AAAAAA Flashcards

1
Q

Phenomenology

A

tries to understand our
taken-for-granted interpretations and routines
and how these are reproduced in interactions
* Why is that so important for sociology?
1. Daily routines and interactions structure much of our lives
2. We shape social reality through such (inter-)actions either by
repeating/reproducing it or by creatively changing it
3. Understanding this helps us understand social institutions and social
life, which depend on numerous social interactions to exist

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2
Q

Identity

A

gender) identities are always about knowing who we are, who
others are, how others see us, etc.; always very much socia

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3
Q

Primary identity:

A

gender, race/ethnicity, disability…

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4
Q

Secondary identity:

A

added later, such as social roles, status…

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5
Q

We can try to affect the way others see us by
conscious self-presentation, or

A

impression
management

  • Powerdressing vs being explicitly laid-back, trying to
    sound clever, trying to transform accidental stumbling
    into purposive hopping, shouting “Oops!”
  • Fashion is a relevant tool here too, but may require
    ‘close reading’ of increasingly subtle indicators (irony?)
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6
Q

Status symbols

A

status (social position, role) can be ranked on the basis of
prestige
* a person’s esteem depends on the proper “fulfillment” of status
requirements
* in order to work together harmoniously, people need to
agree upon mutual conceptions of status
* I know what you are, you know what I am

  • status symbols are needed to divide
    the world into categories of persons
  • they differ from esteem symbols
  • status symbols carry categorical (identification of status) and
    expressive (express one’s views or values) significance
  • not all status symbols are good tests of status (i.e., reliable
    signs or tests of status)
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7
Q

how is misrepresentation of status restricted?

A
  • moral restrictions
  • Religion (e.g., frugal Protestant ethic), loyalties
  • intrinsic restrictions
  • some symbols require what they represent:
    money, power
  • natural restrictions
  • scarce objects that cannot be produced at
    will, e.g., large diamonds, Vermeer paintings,
    family name will represent higher status
  • socialization restrictions
  • etiquette, vocabulary, gesturing; social style
    (naturalness, habitus: Bourdieu)
  • cultivation restrictions
  • proof of having spent a lot of time on sports/ hobbies,
    being sophisticated (leisure class: Veblen;
    rarity of conditions of acquiring dispositions: Bourdieu)
  • organic restrictions
  • length, hands, attractiveness: effects of long-term
    development (diet, work; embodiment)
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8
Q

problems in studying class symbols

A
  • Class movement
  • social mobility: status symbols slow down the rise to social
    eminence of the upwardly mobile and the fall of those
    losing power and wealth.
  • Curator groups
  • when symbols become elaborate, higher classes can hire
    domestic servants, fashion experts, interior decorators etc.
    (institutionalized misrepresentation)
  • Circulation of symbols: meanings are not fixed
  • consequences:
  • looking for new symbols once yours are appropriated by
    ‘others’
  • people may become too consciously concerned with
    symbols that are in a sense not natural or congenial to them
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9
Q

Status symbols today

A
  • Not just about class differentiation
  • We also have specific styles for
    communicating one’s position on other dimensions:
  • Ethnicity
  • Fashion
  • Sexual identity
  • etc… all sorts of (sub-)cultural capital
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10
Q

front stage, back stage

A

Impression management may also involve code
switching
* Speaking dialect at home, slang with friends,
standard language at work
* Dressing differently for different occasions
* We may also change behavior when moving
between front stage/region and back stage
/region
* Famous examples of politicians speaking when
thinking the mic is off
* Being annoyed that guests show up early yet
opening the door smiling

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11
Q

Breaking tacit rules of interaction

A

interactional vandalism

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12
Q

Online interactions

A
  • Less body language – more misunderstandings
  • More fleeting contacts, albeit with potentially more people
  • Using Whatsapp to communicate efficiently and at own convenience
  • Identities can be hidden: anonymity makes rudeness more likely
  • But often online and offline communications and networks are
    blended
  • Yet so are people’s own diverse social roles, which may be
    awkward online
  • Being online friends with your boss/parents/teachers?
  • How much private information is being shared with whom?
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