8. Religion in American society, movements and current groupings and their impact Flashcards

1
Q

“city upon a hill” by John Winthrop

A

The phrase “city upon a hill” comes from a sermon by John Winthrop, a Puritan leader and the first governor of the Massachusetts Bay Colony. In 1630, he delivered this sermon, titled “A Model of Christian Charity,” to his fellow settlers as they prepared to establish a new community in America.

“City upon a hill” means that their new community should be an example of moral and righteous living for the world to see. Winthrop believed that if they lived according to their religious principles, their colony would be blessed and admired by others. Conversely, if they failed, their mistakes would be visible to everyone.

John Winthrop was an English Puritan lawyer born in 1588. He played a crucial role in founding the Massachusetts Bay Colony and served as its governor for many years. Winthrop’s vision and leadership were instrumental in shaping the early development of New England.

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2
Q

What is civil religion in America?

A

Civil religion in America is a concept introduced by sociologist Robert N. Bellah in 1967. It refers to a set of beliefs, symbols, and rituals that provide a religious dimension to the political life of the United States, independent of any specific religious denomination.

Key elements of American civil religion include:

  • Sacred Texts: Documents like the Declaration of Independence, the Constitution, and the Bill of Rights are treated with a reverence similar to religious scriptures.
  • National Symbols: The flag, the national anthem, and monuments like the Lincoln Memorial serve as symbols of this civil religion.
  • Rituals and Ceremonies: Public events such as presidential inaugurations, Memorial Day, and the Fourth of July are seen as civic rituals that reinforce the values and beliefs of American civil religion.

Bellah argued that this civil religion helps to unify the nation by providing a common set of values and a sense of collective identity.

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3
Q

What is Trump’s Muslim Ban, what does it entail?

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The term “Trump’s Muslim Ban” refers to a series of executive orders issued by former U.S. President Donald Trump, starting with Executive Order 13769 on January 27, 2017. Officially titled “Protecting the Nation from Foreign Terrorist Entry into the United States,” this order aimed to restrict entry into the U.S. from several predominantly Muslim countries.

Key points of the initial order included:

Travel Ban: It banned entry for 90 days for citizens from seven countries: Iran, Iraq, Libya, Somalia, Sudan, Syria, and Yemen.

Refugee Suspension: It suspended the U.S. Refugee Admissions Program for 120 days and indefinitely banned Syrian refugees.

Reduced Refugee Cap: It lowered the number of refugees allowed into the U.S. in 2017 from 110,000 to 50,000.
The order faced significant legal challenges and was revised multiple times. Critics labeled it a “Muslim Ban” because it primarily affected Muslim-majority countries. The ban was eventually revoked by President Joe Biden on January 20, 2021.

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4
Q

What was the Moral Majority, and when was it founded?

A

The Moral Majority was a political organization founded by Jerry Falwell in 1979, focused on promoting conservative Christian values in American politics.

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5
Q

What was the Moral Majority’s main goal?

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Its goal was to reshape American society and politics according to conservative Christian moral values, opposing abortion, LGBTQ+ rights, and secularism.

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6
Q

How did the Moral Majority impact American politics?

A

It helped align conservative Christianity with the Republican Party, creating a powerful political base for right-wing politics and the Christian Right.

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7
Q

How did the Moral Majority influence the Trump era?

A

Trump tapped into the Moral Majority’s rhetoric, promising a return to Christian values and gaining support from evangelical Christians, despite his own questionable morals and actions.

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8
Q

What’s the biggest irony in the Moral Majority’s politics?

A

The Moral Majority often used religion to gain political power, but their agenda frequently contradicted core Christian values like compassion, justice, and equality.

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9
Q

Religious Foundations of America

A

o Early American settlers (Puritans, Quakers, Catholics) came seeking religious freedom, but not just freedom to worship—they were chasing the idea of constructing a new moral and social order based on their faith. For instance, Massachusetts (Puritans) and Pennsylvania (Quakers) had visions of creating utopian societies, which laid the groundwork for the enduring idea of religious freedom in the U.S.
o Irony alert: While promoting religious freedom for themselves, many colonies imposed strict religious codes on dissenters.

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10
Q

Quakers

A

Origins: The Religious Society of Friends (Quakers) formed in the mid-17th century in England, emphasizing inner light and equality.
Beliefs: Pacifism, egalitarianism, simplicity, and religious tolerance.
Impact in America: They established Pennsylvania as a haven for religious freedom under William Penn, promoting tolerance and peace.

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11
Q

Puritans

A

Origins: A faction within the Church of England aiming to “purify” the church of Catholic practices.
Beliefs: Predestination, moral strictness, and a community centered around the church.
Impact in America: Established colonies like Massachusetts Bay, with a theocratic governance structure that heavily influenced laws based on their religious beliefs.

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12
Q

The First Amendment (1791)

A

Establishment Clause: “Congress shall make no law respecting an establishment of religion…”
Ensures no official state religion.
Protects religious pluralism.
Free Exercise Clause: “…or prohibiting the free exercise thereof.”
Protects individuals’ rights to practice their religion freely.

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13
Q

Separation of Church and State, foundational ideas

A

Inspired by the fear of religious tyranny and the desire for religious pluralism, early American leaders like Thomas Jefferson and James Madison argued for a “wall of separation.”

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14
Q

Religious Freedom, why it became so important early on?

A

A response to the religious persecution experienced in Europe and some American colonies (e.g., Puritan dominance in Massachusetts).

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15
Q

What does the Establishment Clause of the First Amendment ensure?

A

That Congress cannot establish an official state religion, protecting religious pluralism.

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16
Q

What is the purpose of the Free Exercise Clause in the First Amendment?

A

To protect individuals’ rights to practice their religion freely without government interference.

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17
Q

What ideology aims to keep the government from favoring or imposing any particular religion?

A

the separation of church and state.

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18
Q

Name some modern issues that highlight the tension over the separation of church and state.

A

School Prayer: Debates about whether it’s appropriate in public schools, balancing freedom of expression with religious neutrality.
Public Religious Displays: Contentions over crosses, nativity scenes, and other symbols on government property.
Faith-Based Federal Funding: How government funds can be used by religious organizations without endorsing a particular faith.

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19
Q

Secularism in America

A

Secularism in theory tries to separate religious belief from public policy, assuming that modern society could function on rational, scientific principles without the need for divine morality. But in practice, secularism has had a tough time in the U.S., because for many, secularism can’t fulfill the moral void that religion offers.

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20
Q

Modernism’s Role in the American Secular Experience

A

The rise of modernity (and its secular promises) can’t fully replace the moral coherence that religion provides to many Americans. This tension exists because, frankly, for a lot of people, secularism is like a smartphone with no Wi-Fi. It just doesn’t work for those craving moral and spiritual guidance. (Source: Bellah, “Civil Religion in America”)

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21
Q

The Role of Religion in Daily Life - based on the book, bit oversimplified, a list (elaborated later)

A
  • Formal Practices Over Theological Strictness
  • Private Nature of Belief
  • Morality and Comfort
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22
Q

How do Americans’ religious practices vary in terms of commitment?

A

They range from casual participation in services to deep adherence to religious doctrines, reflecting a diverse spectrum of engagement.
o Many Americans compartmentalize religion, associating it with Sunday services and occasional participation in activities like Bible study or community service.
o Less emphasis is placed on strict theological adherence; instead, religion often serves as a moral and emotional framework.
In my view: often superficialities, rituals, formalities and all the “frills” –> brilliant anti-thesis of Puritanism

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23
Q

Is discussing religion in public considered intrusive in the U.S.?

A

Traditionally, yes. However, contemporary issues have brought religious discussions into the public sphere, making them more common and sometimes contentious.

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24
Q

What roles does religion play for many Americans?

A

It serves as a source of moral guidance and provides emotional support during crises, though secular sources also fulfill these roles for others.

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25
Q

What is Robert Bellah’s “Civil Religion” theory?

A

Bellah’s theory suggests that America has a form of religious belief that transcends specific denominations, creating a secular religion centered on national identity, moral values, and divine destiny.

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26
Q

Who introduced the idea of America as a “city upon a hill,” and why is it significant?

A

John Winthrop introduced this idea, signifying America’s perceived destiny to be a moral example to the world, forming a foundational concept for American civil religion.

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27
Q

What elements are central to America’s civil religion?

A

Reverence for the Constitution, the flag, the notion of manifest destiny, and phrases like “In God We Trust” serve as sacred symbols and rituals in American civil religion.

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28
Q

What is American Exceptionalism, and how does it connect to civil religion?

A

American Exceptionalism is the belief that the U.S. is uniquely divinely favored, shaping its role as a moral leader and influencing foreign and domestic policies through civil religion.

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29
Q

How does manifest destiny tie into American civil religion?

A

Manifest destiny reinforces the belief that America has a divine right to expand and lead, feeding into the narrative of being a chosen nation with a sacred mission.

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30
Q

What do Americans “worship” in civil religion?

A

Key symbols like the flag, the Constitution, and national myths (e.g., the Pilgrims, Founding Fathers) are revered, much like sacred texts and icons in traditional religions.

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31
Q

What constitutes heresy in American civil religion?

A

Criticizing foundational myths, symbols (e.g., kneeling during the national anthem), or opposing the belief in American exceptionalism can label one a heretic within this civil framework.

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32
Q

How does today’s Protestantism fit with Trump’s nationalist rhetoric?

A

Trump’s rhetoric blends Protestant moralism with nationalist fervor, treating allegiance to both religion and national identity as sacred, casting dissenters as betrayers of both church and state.

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33
Q

Why is civil religion significant in politics?

A

Civil religion bolsters national unity and is used to mobilize political agendas, often blurring the line between religious fervor and patriotic duty, exemplified in post-9/11 policies and nationalist movements.
911 also intensified American religious fervor and Christianity-superiority with the xtian democrcy vs. Islam terror narrative.

34
Q

GOP meaning

A

The Republican Party, also known as the Grand Old Party (GOP), is one of the two major contemporary political parties in the United States. It emerged as the main political rival of the then-dominant Democratic Party in the 1850s, and the two parties have dominated American politics since then. Republican Party.

35
Q

How did religion function for Americans after 9/11?

A

Post-9/11, religion became a source of comfort and meaning for many Americans coping with trauma. It offered reassurance in a time of fear, but also intensified political and cultural divisions as religion became a tool in debates over patriotism and identity.
(not just comfort, anchor in my humble opinion)

36
Q

How did 9/11 impact the American view of religious extremism?

A

The rise of radical Islamic terrorism post-9/11 amplified fears of religious extremism, with some seeing Islam as a threat, fueling a countercultural clash between American values and the perceived dangers of Islamic radicalism.

37
Q

How did traditional religious values play into the post-9/11 American psyche?

A

In the wake of 9/11, many Americans turned to traditional religious values, seeing them as a means of personal healing and national unity. This reaffirmation of faith became a comforting, yet divisive, force in American society.
Also, my opinion, turning back to traditional AMERICAN values in the face of foreign threat was an attempt at self-preservation.

38
Q

How did religion play into Donald Trump’s rise to power?

A

Trump’s rise was heavily influenced by the Christian right, using religious rhetoric to rally evangelical support. His promises of “moral restoration” and his divine mission to “save America” mirrored the revivalist tone of past religious political movements, aligning nationalism with religious righteousness.

39
Q

What was the “Moral Majority,” and how did it shape American politics?

A

The “Moral Majority” was a coalition of conservative evangelicals in the 1980s, advocating for traditional family values and a Christian-centered society. It revived religious influence in politics, providing a base for the Christian right’s continued dominance in political discourse, including during the Trump era.

40
Q

What are the criticisms of the Moral Majority’s influence on American culture?

A

The Moral Majority’s rise promoted a narrow, conservative view of morality that sidelined marginalized groups, such as LGBTQ+ people, women, and non-Christians. It fostered a culture of exclusion, political intolerance, and divisiveness under the guise of moral righteousness, contradicting the pluralistic ideals America claims to uphold.
Gilrs, you only exist to be fucked and produce babies, abortion is strictly prohibited.
Gays, you are not allowed to be. Your existence is strictly prohibited.

41
Q

How did the rise of radical Islamic terrorism affect America’s religious culture?

A

Post-9/11, Islam became a flashpoint in America’s cultural wars, with the growth of anti-Islam sentiments and the reinforcement of the idea that American values and Islam were incompatible. This amplified the religious divide, portraying Islam as a foreign “other” that threatened American cultural and religious integrity.

42
Q

How did Trump’s use of religious rhetoric shape American nationalism?

A

Trump’s rhetoric framed America’s national identity as a divine project, positioning the country as a moral beacon for the world. This religiously charged nationalism reinforced the “city upon a hill” ideal, blending patriotism and Protestant values to foster political support and justify his policies.

43
Q

What impact has religious revivalism had on American politics?

A

Religious revivalism, particularly through the lens of the Christian right, has significantly shaped American politics by intertwining religious morality with policy decisions. This has led to the politicization of issues like abortion, LGBTQ+ rights, and the role of religion in schools, ultimately reinforcing a conservative agenda that excludes progressive viewpoints.

44
Q

How has American religion transformed into a force of political control?

A

Over time, American religion shifted from primarily being a personal or community-based practice to an increasingly politicized force. Conservative religious groups, particularly evangelical Christians, aligned with right-wing politics, while liberal religious groups advocated for progressive causes. This shift was fueled by the politicization of key moral issues like abortion, LGBTQ+ rights, and gun control.

45
Q

How has religion been justified as a political tool in America?

A

Religious rhetoric has been used to frame political issues as moral battles between “good” (conservative Christian values) and “evil” (secularism or progressivism). This binary framing simplifies complex social and moral issues into divisive categories, consolidating political power by appealing to religious moral authority.

46
Q

What factors led to Americans accepting a theocratic influence on politics?

A

The rise of the Christian right, particularly during the Reagan era and in the post-9/11 climate, saw religion increasingly intertwined with national identity and politics. Issues like abortion, marriage equality, and the “war on terror” galvanized religious conservatives into political action, while the GOP adopted moral conservatism as a central pillar of its platform. Over time, religious influence in politics became normalized and entrenched, blurring the lines between faith and governance.

47
Q

What is the current state of religious polarization in American politics?

A

Today, American religion is deeply polarized, with conservative religious groups closely aligned with right-wing politics, while liberal faith communities support progressive causes. This division has shaped political discourse, with religion no longer just about personal salvation but a key tool for political influence, especially on issues like abortion and LGBTQ+ rights.

48
Q

How is morality being used as a political weapon in today’s America?

A

Religion has become a weaponized force in political discourse. Issues like abortion, LGBTQ+ rights, and gun control are framed as moral battles that define political identity. The GOP, in particular, has harnessed religious rhetoric to consolidate its base, framing these issues as existential moral crises, positioning conservative Christian values as the “good” against the perceived “evil” of secularism.

49
Q

What are the dangers of the entrenchment of religion in politics?

A

The political use of religion reduces complex issues to binary good-vs-evil narratives, oversimplifying real-world challenges. This not only undermines nuanced debate but also threatens to erode the separation of church and state, potentially leading to theocracy. When religion becomes a tool for political control, it risks silencing diverse perspectives and undermining democratic principles.

50
Q

What was the Moral Majority?

A

The Moral Majority was a political organization founded by Reverend Jerry Falwell in 1979. This wasn’t about doing charity work or spreading goodwill; it was all about shaping American politics based on a specific set of Christian values—specifically conservative, evangelical ones. The whole idea was that America had lost its moral compass (hello, 1960s counterculture, civil rights movements, and feminism), and the Moral Majority was here to reclaim that—according to their very narrow understanding of “moral.”
The Moral Majority was the brainchild of evangelicals (like Falwell) who were fed up with the cultural changes of the 60s and 70s. They were mostly white, conservative Protestants, anti-abortion, anti-LGBTQ+, and incredibly vocal about their views on family values, which usually meant some old-school, heteronormative, patriarchal ideals. Oh, and let’s not forget their deep, strong opinions about school prayer, creationism, and how the government should be doing more to protect Christianity—because apparently, that’s what the Founding Fathers meant by freedom of religion, right? 😒

51
Q

The Founders and Base of Moral Majority

A

(more like moron majority)
* Reverend Jerry Falwell: Founder of the Moral Majority and one of the leading figures in the Christian Right. His whole deal was about making politics a battleground where the “Christian way” won, by promoting “Christian” values in the government. He wanted a society that looked like his idea of a God-fearing America.
* The base? Primarily white evangelicals, mostly in the South, who felt that traditional family values and religious morality were under threat from all these new social movements.
* They also found allies among conservative Catholics, anti-communist groups, and some libertarians who feared that secularism was creeping in.

52
Q

The Implications of the Moral Majority

A
  • Politicization of Religion: The Moral Majority turned religion into a political tool. It was all about using Christian values to mobilize votes, not to serve people or communities. Falwell and his crew made it clear that conservative Christianity had the moral high ground, and that meant controlling political outcomes.
  • The Culture War: The Moral Majority was deeply involved in the culture wars, taking positions on issues like abortion, sex education, gay rights, and school prayer. For them, the Moral Majority wasn’t just about religion—it was about defining what America should look like in terms of its morality. This started to intertwine with right-wing politics.
  • Right-Wing Politics and the GOP: The organization played a massive role in shaping the political landscape, helping to push the Republican Party into the arms of the Christian Right, a marriage that has stayed pretty cozy ever since.
53
Q

The Moral Majority’s Renaissance with Trump

A

Okay, so here comes the gross part. Flash forward to the 2010s, and we’re dealing with a whole new flavor of disaster. Enter Donald Trump, who essentially resurrected the Moral Majority’s political tactics, but with even more cynicism and divisiveness.
* Christian Right Support for Trump: Despite Trump’s questionable morals, the Christian Right flocked to him like moths to a flame. Why? Because Trump promised them a return to traditional values, like stopping abortion, fighting against LGBTQ+ rights, and putting the “Moral Majority” back in power. Ew.
* The “Moral Majority” 2.0: Just like Falwell before him, Trump promised that America would find redemption through a return to Christian values (with a heavy helping of nationalism and “Make America Great Again”). But, much like their predecessors, the Moral Majority under Trump wasn’t really about serving communities or reflecting true Christian values of love, equality, or justice—it was about political power wrapped in religious rhetoric. If you ignore the fact that Trump has a track record of … well, not being very Christian by their standards, it’s all about using religion for political leverage.
* The Role of Evangelical Leaders: Many of Trump’s evangelical supporters, like Franklin Graham (son of Billy Graham), Jerry Falwell Jr., and others, echoed Moral Majority ideals. Trump was their knight in shining armor—basically a divine intervention, as he promised to protect Christian values (even though his actions often did the opposite). The point here? Religion + politics = power.

54
Q
A
55
Q

Generational Shifts in religious practices

A

Younger generations are increasingly identifying as religiously unaffiliated, signaling a potential shift in the future religious landscape of the U.S.
o Millennials and Gen Z are leading the exodus from organized religion, with a notable spike in the “nones” category.
o Older generations (Boomers and up) still largely identify as Christian, though even in these groups, traditional denominations like mainline Protestantism are in decline.

56
Q

Gender dynamics in religious affiliation shifts

A

o Women tend to affiliate more with organized religion, particularly within Christianity, while men are slightly more likely to identify as religiously unaffiliated.
o Gendered participation in religious life reflects broader social expectations, with women often taking on caregiving or community-focused roles in faith settings.

57
Q

Non-Christian Faiths?

A

Non-Christian faiths are growing, albeit modestly, driven largely by immigration and increasing multiculturalism. For instance, Hinduism and Islam are gaining visibility in the U.S., reflecting global migration patterns.

58
Q

Key Factors Influencing Religious Affiliation Changes:

A
  1. Cultural Shifts:
    o Increasing secularism, especially among younger cohorts, who prioritize individual spirituality, ethics, or none of the above. Organized religion feels too rigid or outdated for many.
  2. Educational Attainment:
    o Higher levels of education are associated with a higher likelihood of religious disaffiliation, particularly among atheists and agnostics. However, highly educated individuals within specific traditions (e.g., Jewish or Hindu communities) often maintain their faith.
  3. Social and Political Polarization:
    o Evangelical Protestantism’s ties to conservative politics have alienated some younger and more liberal-leaning adherents.
    o The perception of religion as an institutionalized force—often intertwined with controversial policies—has driven disaffiliation.
  4. Interfaith Marriages and Diverse Households:
    o Increasingly common interfaith or mixed-religion households lead to a rise in “spiritual but not religious” identities or no affiliation at all.
59
Q

Interesting Trends by Age Groups

A
  • Gen Z and Millennials:
    o Over one-third identify as religiously unaffiliated. They’re redefining spirituality, often blending mindfulness, activism, and self-help with a DIY approach to faith.
  • Gen X:
    o This group is split: some adhere to religion like their parents, while others lean secular, mirroring the cultural shifts that hit their formative years in the ’80s and ’90s.
  • Baby Boomers and Older:
    o Higher religious affiliation, but with an aging demographic and declining church attendance. However, they remain the backbone of many congregations.
60
Q

Religious “Nones” Breakdown

A
  • Atheists (3-5%):
    o Believe there’s no deity, no higher power—zip, nada. They’re often the most vocal in advocating for secularism and evidence-based worldviews.
  • Agnostics (4-7%):
    o Not ready to commit—might believe in something but refuse to define it. Their motto? “We’ll see!”
  • “Nothing in Particular” (15-20%):
    o These are your spiritual drifters who feel no strong need to label their beliefs. Some are low-key spiritual; others just don’t care.
61
Q

A Couple of Tiny Suggestions - so that I sound PC, like I do not have religious trauma

A
  • In your demographics section, when discussing the “nones,” maybe consider adding a quick note on how this shift also reflects growing acceptance of non-traditional family structures, gender roles, and sexual orientations.
  • On the political use of religion, you might want to briefly mention the growing influence of faith-based progressive movements (e.g., religious activists in the Black Lives Matter movement or faith-based environmentalism). This would balance out the narrative of religion as a solely conservative political force.
62
Q

What’s the biggest religious group in the U.S. and how big is it?

A

Christians, baby! They make up 70.6% of the population. That’s 46.5% Protestants and 20.8% Catholics still holding the crown.

63
Q

Which group is flexing its growth game the most in the U.S.?

A

The “nones” (religiously unaffiliated) are on fire, making up 22.8% of the population. Young people are ditching organized religion like it’s out of style.

64
Q

Which minority religion is growing the fastest in the U.S.?

A

Islam is rising fast! Muslim Americans now make up about 0.9% of the population. Watch out, they’re making moves despite all the hate.

65
Q

Which religious group is seeing its numbers decline in the U.S.?

A

Traditional Christian denominations, especially mainline Protestant churches, are seeing a drop as more people shift to being unaffiliated or “spiritual but not religious.”

66
Q

What was Trump’s so-called “Muslim Ban”?

A

Ah, the infamous “Muslim Ban.” Officially called the travel ban, it targeted several Muslim-majority countries, allegedly for security reasons but widely seen as Islamophobic. It faced a ton of backlash and legal challenges for being discriminatory and straight-up xenophobic.

67
Q

How are religious minorities like Muslims, Buddhists, and Jews doing in the U.S.?

A

They’re growing, but facing some serious discrimination. Muslims (0.9%), Buddhists (0.7%), and Jews (1.9%) deal with Islamophobia and anti-Semitism. It’s tough out here, especially with Christian nationalism casting a long shadow.

68
Q

When did the Supreme Court ban school-sponsored prayer, and why is it controversial?

A

In 1962, the Supreme Court banned school-sponsored prayer (Engel v. Vitale). Conservatives argue this infringes on religious freedom (FREEDOM TO pray), while secularists want neutrality (FREEDOM FROM religious imposition).

69
Q

What’s the deal with federal funding for faith-based social programs?

A

Started during the Bush administration (early 2000s), these programs received federal money. Critics say it blurs church-state separation and often favors Christian groups, while supporters claim it’s practical help. (Important to say, some of these groupings actually do charitable things, which actually adds a reason why we should not close every freaking church.)

70
Q

How did 9/11 change the perception of Islam in the U.S.?

A

After 9/11, radical Islamic terrorism became the scapegoat, leading to widespread Islamophobia. Policies like Trump’s “Muslim Ban” further politicized and weaponized Muslim identities, casting them as the “enemy.”

71
Q

When did Trump implement the “Muslim Ban,” and what was its impact?

A

In 2017, Trump’s executive order targeted several Muslim-majority countries, justifying it with national security. It sparked legal battles and international outrage, reinforcing Islamophobic stereotypes.

72
Q

How does religion impact the abortion debate?

A

Abortion is framed as a moral issue by conservative religious groups. Legislative battles (e.g., Roe v. Wade, 1973) reflect the tug-of-war between FREEDOM TO life (pro-life stance) and FREEDOM FROM religious interference (pro-choice stance).
On that note, abortion bans infringe on both TO and FROM freedoms as they are not free TO be in charge of their bodies and therfore their own life, unfortunately, literally.

73
Q

How has religion influenced the fight for LGBTQ+ rights?

A

Religious conservatives have long opposed LGBTQ+ rights, framing it as a moral issue. Marriage equality (Obergefell v. Hodges, 2015) was a landmark win for FREEDOM FROM religiously motivated discrimination.

74
Q

What’s controversial about government funding faith-based social programs?

A

It blurs the line between church and state. Critics fear it leads to discrimination against non-Christians, while supporters argue it’s about recognizing religion’s role in society (Bush-era emphasis, 2000s).

75
Q

What percentage of U.S. adults identified as Christian in 2014, and what are the major denominations?

A

70.6% identified as Christian. Major denominations include:

Evangelical Protestant: 25.4%
Mainline Protestant: 14.7%
Catholic: 20.8%
Historically Black Protestant: 6.5%
Mormon: 1.6%
Orthodox Christian: 0.5%
Jehovah’s Witness: 0.8%
Other Christian: 0.4%

76
Q

What percentage of U.S. adults identified with non-Christian faiths, and what are the main religions?

A

5.9% identified with non-Christian faiths. Main religions include:

Jewish: 1.9%
Muslim: 0.9%
Buddhist: 0.7%
Hindu: 0.7%
Other World Religions: 0.3%
Other Faiths: 1.5%

77
Q

What percentage of U.S. adults identified as religiously unaffiliated in 2014, and how did this change from the 1990s?

A

22.8% identified as unaffiliated in 2014, up from about 8% in the 1990s. This group includes:

Atheist: 3.1%
Agnostic: 4.0%
Nothing in Particular: 15.8%

78
Q

How has Christian affiliation in the U.S. changed from 1990 to 2014?

A

It decreased from approximately 85% in 1990 to 70.6% in 2014.

79
Q

How does religious affiliation differ between younger and older adults?

A

Younger adults (under 30) are more likely to be unaffiliated, with about 35% identifying as “nones.” In contrast, only about 10% of those aged 65 and older are unaffiliated.

80
Q

How does gender affect religious affiliation in the U.S.?

A

Men are slightly more likely to be unaffiliated (25%) compared to women (20%). Women tend to affiliate more with Christian denominations, especially evangelical Protestantism.

81
Q

What were the percentages of Jewish and Muslim populations in the U.S. in 2014?

A

Jewish: 1.9%, Muslim: 0.9%

82
Q

What major trend is observed in U.S. religious affiliation from the 1990s to 2014?

A

There’s a significant rise in the religiously unaffiliated (“nones”) and a concurrent decline in Christian affiliation.