8 and 9 Flashcards
Natural theorists believe that law is derived from
moral principles
- Religion e.g. bible
- reason
- nature: fundamental principles can be found in nature
According to positivits, law is valid when:
- Law made by appropriate people
- Procedures were followed
morality for positivist like Hart consists of
solely primary rules that are accepted or not
Secondary rules for morality
No general rule of recognition for identifying moral rules
Moral rules gradually evolve, no rules of chance
How is compliance to morality encouraged
Appeal to the instrinsic value of compliance rather than punishment
Minimum content of natural law
certain prohibitions are necessary for society to be viable
- rules restricting physical violence
- rules protecting property and enforcing contracts
Natural Law – an individual has an
an obligation to disobey laws which are incompatible with higher moral principles.
Natural Law is that set of universal moral principles starting with the principle do good and avoid evil
Under natural law, the purpose of law is to
Purpose of law is to promote the common good. At times we can be obliged to disobey the law if a law is detrimental to the common good.
Fuller’s argument
law must contain a minimum of moral content for it to be characterised as law
If a law did not satisfy the minimum moral content, it could not legitimately command the obedience of its citizens
For fuller, internal morality
is the minimum conditions which every mature legal system must satisfy in order to achieve its purpose
For fuller, law must be
Law must be good to be obeyed, evil orders ought to be disobeyed – must be a minimum content of good for the law to be valid
In The Morality of Law, Fuller purports to
to provide a set of criteria for identifying the existence of legal systems which has an emphasis on ʻprocedural natural lawʼ aka ʻthe internal morality of the law.ʼ
These criteria are generality, promulgation, non-retroactivity, clarity, non-contradiction, not requiring the impossible, constancy through time and, finally, congruence between official action and the declared rule.
When judges are required to apply existing rules to new cases, what does Hart say?
Judge can look at broader social policies as well as at the purposes of the rule.
Relying on social policy and the purposes of the legislation does not necessarily require judges to make moral judgments or to insert their own opinion into the outcome.
When judges are required to apply existing rules to new cases, what does Hart say?
These penumbral cases can be resolved by turning to accepted social policies as well as at the purposes of the rule.
not necessarily moral judgments or to insert their own opinion into the outcome.
For positivists, law is that which has been
posited i.e. i.e., “made,” “enacted,” or “laid down” in some prescribed fashion. In this regard, it is a deeply human product, an invention, “artificial” rather than “natural.” It is neither given nor discovered, but made.
How do naturalists view law
grounded in “a natural moral order.” This “natural moral order” is “out there,” as it were, to be discovered.
Naturalism holds that social and political practices and institutions fails
fails to measure up to these “higher” standards, it also fails in some fundamental sense to qualify as law.
One repeated criticism of Austin’s legal positivism was its side-stepping of the issue of what Lon Fuller called “the fidelity to law.”
People generally show respect for the law or exhibit a sense of obligation to adhere to this or that legal statute because they believe it (the statute) to be authoritative in some way
A rule may become authoritative by (1) because
Hart calls this primary rules
a people come to accept the rule as a standard for their conduct
For any “duty” to exist in a community there must exist a “social rule”
a practice of convergent behavior among individuals in that community, where the individuals accept the rule describing that behavior from an “internal point of view” – they accept it as a standard justifying their own conformity with the pattern and as a basis for criticizing deviation from the pattern.
Hart believes that the natural language has
the core of determinate meanings.
While the judge decides any case that there are some lack of clearly in language,
judge has to extend the law and make the law more specific in order to make the decision.
When the judge decides any penumbra cases, he or she is making new laws. e.g. corn dog counted as sausages, new rule would be formed and more determinate.
Fuller challenge was thus not
Hart’s conception of the penumbra, with which Fuller presumably would have had little quarrel.
Rather, the hypothetical truck/memorial was a challenge to the idea of a language-determined core. it was never possible to determine whether a rule applied without understanding the purpose that the rule was supposed to serve.
Hart argues that legal interpretation involves the
discerning of meaning of language. Legal uncertainty arises due to the open texture of language, when words are capable of multiple meanings.
language has a
a core of settled meaning (where legal interpretation is a mechanical exercise) and a penumbra of uncertainty (where legal ambiguity arises);
Debate concerned
- Problem with immoral laws
- Question of legal interpretation
Immoral laws for fuller
the law possesses an internal morality which will pull legal decisions towards moral “goodness.” This is seen as a form of procedural morality within the law
Hart
Role of judge in deciding cases falling in the core and penumbra
In cases where the meaning of words is determinate, it is the judge’s role to simply apply the law.
If the meaning of words is uncertain, it is the judge’s role to administer and develop the law.
indeterminacy in the Law for fuller
the law is intrinsically purposive and therefore value laden and moral.
For fuller, legal interpretation is
purposive exercise of statutory interpretation. The judge does not go beyond law but looks at the intrinsic purpose of the law itself.
The judge therefore is a decision-finder, not necessarily a decision-maker
Neither scholar answers the preliminary questions to the debate such as offering a definition of
morality and law and whose morality is being discussed. They engage as if they both assume a common ground of what morality is and what it constitutes.
an “ideal” of “fidelity to law,” Fuller means that real law has to be
worthy of respect, loyalty, and faithfulness
Example of fuller’s legal interpretation
e.g. if the objective were to prevent environmental disturbance, a motorcycle would not be an automobile for the specifications of the law.
Both concede that a system that is immoral and unfair will not last long b/c
we cannot control the allegiance of the people and we must use repression
Fuller rejects Hart’s strict separation between law and morality. He wants to show that in order for law to be legally valid, it must
conform to the “internal morality of law”
Hart acknowledges that the rules legislators make acquire their status as law
due to “fundamental accepted rules specifying the essential lawmaking procedures”
i.e. rules of recognition
Hart acknowledges that the rules legislators make acquire their status as law due to “fundamental accepted rules specifying the essential lawmaking procedures”
for fuller these fundamental rules
are treated as laws, yet they their source is different than that of ordinary law. In Fuller’s view these fundamental procedures are accepted as something good, as contributing to a good order, hence they are also moral rules