3.2 cult of personality, propoganda, cultral change Flashcards

1
Q

propoganda

Lenin’s Use of Propaganda

A
  • During CW, Lenin effectively utilized propaganda through posters, film, and arts to mobilize support for socialism.
  • Simple yet striking representations and repeated messages were employed to appeal to barely literate peasants
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2
Q

propoganda

Stalin’s Propaganda Machine

A
  • Stalin heavily relied on propaganda to garner support for collectivization and industrial policies.
  • Propaganda depicted happy, productive workers and glorified heroes like Stakhanov as role models.
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3
Q

propoganda

Cult of Personality and Leadership Association

A
  • Stalin reinforced his position through a cult of personality, associating himself closely with Lenin.
  • Slogans like “Stalin is the Lenin of today” emphasized this association, creating a red corner in homes akin to saints’ corners in tsarist times.
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4
Q

propoganda

Lenin’s Cult and Stalin’s Self-Promotion

A
  • A cult of personality around Lenin grew posthumously, fostered by Stalin’s efforts to appear as his disciple.
  • Stalin consciously developed his own cult once established in power, with self-promotion being crucial to his consolidation of power.
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5
Q

cultral change

Early Years After the October Revolution

A
  • early years post-rev, cultural enterprise flourished under freer atmosphere brought by the Bolsheviks.
  • 1920s became known as “silver age” of Russian literature and poetry, new experimentation in music inspired by rev spirit.
  • Stat: Literature and arts saw a surge in creativity and innovation.
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6
Q

cultral change

Stalinist Era Cultural Policies

A
  • Stalin viewed cultural pursuits as form of propaganda, insisted on conformity to socialist ideology.
  • 1932, artists + writers had to belong to state-controlled unions, exerting control over creative expression.
  • Stat: All writers, musicians, filmmakers, painters, and sculptors had to belong to the Union of Soviet Writers or similar bodies, limiting artistic freedom.
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7
Q

cultral change

Doctrine of Social Realism

A
  • Writers expected to adhere to the doctrine of social realism, portraying Soviet life not as it was but as it could become in the future.
  • Stat: The mid-1930s saw a ruthless attack on the avant-garde, exemplified by the condemnation of Dmitry Shostakovich’s opera in 1936.
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8
Q

cultral change

Promotion of Classical Forms and Folk Culture

A
  • Stalinist culture promoted classical forms in architecture, painting, and music, with a revival of Russian classical composers and literature.
  • Traditional peasant arts and crafts were praised, and folk culture was promoted through choirs, dancing troupes, and folklore festivals.
  • Stat: Landscape art depicting nature tamed by Soviet industrial endeavor gained popularity
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9
Q

cultral change

Legacy of the Stalinist Era

A
  • Soviet culture incorporated elements of both traditional Russian culture and socialist ideology, promoting a vision of the future while drawing from the past.
  • Stat: Despite political constraints, interest in Russian works of the nineteenth century persisted, reflecting the belief that ordinary people could relate to these classics.
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10
Q

cult of personality

Development of Stalin’s Cult

A
  • December 1929, Stalin consciously developed his own cult, portraying himself as Lenin’s true disciple and companion.
  • Portraits and artworks depicted Marx, Engels, Lenin, and Stalin in continuous progression, symbolizing enlightenment for the Russian people.
  • History of the All-Union Communist Party (the “Short Course”), published in 1938, portrayed Stalin as a major figure in the October Revolution, while his enemies like Trotsky were marginalized or demonized.
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11
Q

cult of personality

Establishment and Intensification of the Cult

A
  • Stalin cult was fully established during the years 1933-39, reaching its peak after World War II.
  • The Short Course sold 34 million copies in the Soviet Union by 1948, propagating the glorification of Stalin’s role in history.
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12
Q

cult of personality

Intensity of Adulation and Support

A
  • adulation Stalin received was intense and widespread, reflecting the strength of support he had acquired within the Soviet Union.
  • Some praised Stalin because they benefited from his rule or hoped to do so in the future, needing assurance of his patronage.
  • Emotional attachment to Stalin was common, reminiscent of traditional loyalty to leaders like the Tsar, earning him the nickname “Red Tsar.”
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13
Q

cult of personality

Perception of Stalin as a Fatherly Figure

A
  • Many viewed Stalin as a paternal figure who would look after their interests and believed any system problems were the fault of lesser officials.
  • Stalin revered to the point of being regarded as a God-like figure, with his portrait displayed in a manner akin to religious icons.
  • reflected a deeply ingrained sense of loyalty and reverence within Soviet society.
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