3 liberation theology Flashcards

1
Q

Marx on religion

A

“religion is the opium of the masses”

religion instils a false-consciousness, legitimising social hierarchies and preventing the working class from realising they are being exploited. convinces the working class their natural position in society is a fault of their own

promotes the idea that if working hard, the reward of heaven in next life. plus divine appointment of rulers and the great chain of being.

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2
Q

marx on different industries

A

he lived through the evolution of cottage industry (made own crafts in home then sold) to the industrial revolution where factories were under control of owner and workers were “cogs in the machine” and used as a means to an end

lack of labour laws = even children crawling under machine to fix them + injuries. long hours, poor conditions and little pay

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3
Q

marx on species essence

A

gattungswesen
Eric Fromm descrives it as “the essence of a man” which is realised in productive activity

he must be in an organic relationship with the activity and works produced = for work to be fulfilling

under capitalism, workers are alienated from their species essence

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4
Q

marx solution

A

predicts a class struggle where
workers needed to organise and revolt by seizing the means of production

“workers of the world unite, you have nothing to lose but your chains”

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5
Q

marx on serfs

A

before modernisation, farmers owned the land they cultivated and found fulfillment in that. but, with private ownership increasing, this left serfs to work = beginnings of capitalism

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6
Q

marx quote on alienation and community

A

“society does not consist of individuals”

we need “connections and relationships” - this is where we gain fulfillment. to other people and our work

“a man becomes an abstract activity and a stomach”

class divisions emerge out of capitalism - those who had control over the means of production and those who didn’t

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7
Q

Peter Kropotkin background

A

born in an aristocratic family but a proponent of anarchist communism. Influenced but not completely aligned with marxism

book - The Conquest of Bread

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8
Q

Peter Kroptkin quotes

A

“all that enables a man to produce and increase his power of production has been seized by the few”

in both industrial and agricultural senses

“The emancipation of the working class must be the work of the workers themselves”. - workers need to organise, unite, and take responsibility for dismantling systems of exploitation and oppression.

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9
Q

Peter Kropotkin general ideas

A

Anarchist Communism: envisioned a stateless society with free distribution of goods based on need rather than labor contribution. Private property would be abolished, and resources would be shared equitably.

He proposed decentralized systems where local communities govern themselves autonomously and collaborate voluntarily through federations

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10
Q

marx define superstructure

A

includes societal instituitons eg family, education, religion, media, politics which reinforce social hierarchies, oppressing the working class

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11
Q

marx define dominant ideology

A

the ruling ideas in any society were those od the ruling class, enforced by superstructures

eg church convinces that social positions are natural rather than artificial to stop rebellions

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12
Q

marx strengths

A

+Marxism adopts a systemic view of society, analyzing the interactions between social classes, economic forces, and institutions. This approach provides a comprehensive understanding of societal dynamics and inequalities. Scholars like Antonio Gramsci have expanded this framework to include cultural hegemony, explaining how dominant ideologies maintain power

+ focus on private ownership of the means of production provides an explanation for extreme social inequalities.

+ recogising the importance of society’s social structure links to consciousness

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13
Q

marx weaknesses

A
  • Marxism’s opposition to private property limits entrepreneurial opportunities and innovation, which critics like Ludwig von Mises argue are essential for economic progress
  • doubts over the viability of practical implementation eg China, USSR, Cuba. not just authoritarianism but extreme poverty - capitalists make opportunities and contribute to economic development
  • Classical Marxism overemphasizes conflict by portraying society as inherently divided between the bourgeoisie and proletariat, neglecting periods of stability and cooperation. Functionalists, such as Talcott Parsons, argue that society is held together by shared values and institutions that promote cohesion rather than constant antagonism. This critique undermines Marx by suggesting his framework oversimplifies societal dynamics and fails to account for the integrative functions of social structures.
  • romanticises pre-capitalist work forms where they were often physically demanding and didnt allow autonomy.
  • vague in this revolution thing
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14
Q

marx define commodity fetishism

A

capitalism and material goods are placed above love, marriage, happiness for economic reasons.

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15
Q

cuban revolution

A

Fidel Castro and Che Guevara overthrew US-backed dictator Fulgencio Batista and established a Marxist government
expansion of education, but housing shortages and economy stagnated.

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16
Q

Oscar Romero life

A

1977 appt Archbishop of San Salvador. Assassination of friend Rutilio Grande (an advocate for rights of poor) pushed Romero to publicly denounce violence and human rights abuse in the country.
spoke out against government brutality eg assassination of activists, defended the poor as inequality grew and condemned the concentration of wealth and power.
He too was assassinated

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17
Q

how was marxism helpfil in colombia

A

FARC was the most influential guerrilla group in Colombia. sought to establish a marxist state and inspired by cuban revolution

marxism provided a lens through which to understand the colombian state as an instrument of oppression that served interests of capitalist class and bourgeois.

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18
Q

Camilo Torres Restrepo basic

A

colombian, catholic priest.
exposed to poverty and social inequality in colombia, deeply disillusioned with the status quo. particularly influenced by marxist class struggle between the oppressor and oppressed.
marxism provided a way to undesrtand the unequal structures of colombian society and need for systemic change.

Revolution
the church needed to stand with the oppressed even if meant revolutionary change.

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19
Q

jesus standing with the marginalised

A
  1. good samaritan
  2. camel in eye of needle, table of money lenders, parable of lazarus and rich man
  3. healing the blind, bleeding woman
  4. sat at table of sinners
  5. love thy neighbour
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20
Q

good samaritan passage

A

luke 10:30
help those alien to you + church needs praxis

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21
Q

money lenders table passage

A

matthew 21:12
money should not be valued above religion

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22
Q

camel eye of needle passage

A

luke 18:25
material wealth means nothing spiritually, let it go

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23
Q

healing blind man passage

A

matthew 9:27
stand with the marginalised

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24
Q

healing bleeding woman passage

A

matthew 9:20
stand with the marginalised

25
sitting at table of sinners passage
matthew 9:10 stand with the marginalised
26
parable of lazarus and rich man
luke 16:19 the poor are the ones who will be rewarded
27
general Lib Theo praxis
faith without works is dead james2:26 = you must aim to bring about the kingdom of god, not do so through doctrine. kog = fulfilling god's will on earth. praxy before doxy
28
who is arguably the founder of liberation theology
1964 young catholic theologians met in Brazil and pledged themselves to finding the truth of the christian message in the poverty of latin america. INCLUDED BOTH SOBRINO AND GUTIERREZ
29
who is known for orthopraxis rather than orthodoxy
Segundo and Gutierrez
30
what inspired latin american orthopraxy
economic disparities prevalent in south america rendered the church's teaching irrelevant to the situations of many who did not have the time/resources to listen to the orthodoxy in the church. more committed to religious duties and community. believed in the gospel imperative to bring social justice and political freedom to poor.
31
jon sobrino general ideology
protestant liberation theologian - spoke out against the "explaining" faith and reflecting on "truths" that appear in the bible. this orthodoxy risked irrelevance in the latin american context and was of little practical value to the poor
32
restrepo general ideology
radical, often pictured with a gun influenced by marxism, politics was ineffective so the people must become revolutionaries. political and military revolution was the only option to bring social change.
33
romero ideology
weekly radio programme where he spoke out against the political hierarchy which was brutal and unjust
34
lib theo other books used
Freire's Pedagogy of the Oppressed 1970 - invented the term **conscientisation** to describe the process by which a person becomes conscious of the power struggles in society. there needed to be education to liberate people and transform the next gen
35
quote from other lib theo
Camara "when i give food to the poor they call me a saint. when i ask why the poor have no food, they call me a communist" => lib theo is addressing systemic issues.
36
gutierrez ideology about liberation
1. social and economic liberation which are caused by humans and can be remedied 2. people must be liberated from sin, reconciled with God. not mutually exclusive, success is dependent on both methods. also sin is collective as well as personal, it is found in social structures and institutions
37
segundo quote about liberation from sin
"liberation is first and foremost liberation from the radical slavery of sin"
38
moses liberation bible passage
"let my people go, so that they may worship me" Exodus 9:1 - liberation from economic oppression enables spiritual liberation
39
bible passage which aligns with restrepo and militarism kinda
"he has brought down ruler from their thrones but has lifted up the humble. he has filled the hungry with good things but has sent the rich away empty" = radical action is needed to rectify the political hierarchy's corruption
40
quote from bible passage on community
"truly i tell you, whatever you did for one of the least and these brothers and sister of mine, you did for me" PARABLE OF SHEEP AND GOATS matthew 25 => strong communal values. helping eachother is god's workb
41
blessed are the poor quote and bible passage
"blessed are the poor in spirit, for theirs is the kingdom of heaven" Matthew 5:3
42
personal / social and structural sin
social sin is the collective effect of many personal sins which make attitudes and behaviours that harm eg racism. often engrained into a culture structural sin = social sin in institutions eg racism in police force.
43
boff & boff
recalls the image of jesus as the "suffering servant", we must identify with that mission. how are we to be christians in a world of destitution and injustice? **"there can only be one answer: we can be followers of jesus only by making common cause with the poor and working out the gospel of liberation"** = christianity is not just for the spiritual aspect of life, action comes first charity not enough
44
Ratzinger letter in response name
Libertatis Nuntius
45
libertatis nuntius crit 1
"they seem to put liberation from sin in second place"
46
libertatis nuntius crit 2
"let us recall that atheism and the denial of the human person, his liberty and rights, are at the core of the marxist theory" "ideological subversion"
47
libertatis nuntius crit 3
"incompatible with christian faith" = marxism isn't aligned with xtianity
48
libertatis nuntius crit 4
"suffering is not purely equated with the social condition of poverty" - LT overlooks the spiritual dimension causing suffering
49
libertatis nuntius crit 5
"the root of evil lies in the free and responsible persons" = sin isn't only social, forgets personal complacency in social sin
50
libertatis nuntius crit 6
"orthodoxy or the right rule of faith, is substituted by the notion of orthopraxy" - teachings come first to maintain xtian message.
51
catholic response and LT response
perverts the Eucharist by transforming it from a sacrament of Christ’s atoning and unity into a celebration of political liberation and class struggle WHEN IS IS MEANT TO BE A sacred act of communion with Christ’s sacrifice. This perverts the Xtian message by prioritizing political agendas over spiritual transformation and divine grace
52
general critique of lib theo
danger of violent revolution taking precedence over avangelism. Restrepo was killed by colombian military, Romero was assass as well.
53
critique of lib theo - god's role
ultimately, only god can remove the suffering that human beings experience. steps on toes of god when championing social and political revolution
54
richard mcbrien critique
liberation theology focuses exclusively on biblical themes of poverty, especially exodus and luke's gospel more than john's. saying they define oppression in economic terms ignoring other cultural oppressive forces eg racism sexism
55
pope francis
2015 asked Gutierrez to be a speaker in the vatican. named romero a martyr
56
boff and boff main quote to use
**"Liberation theology used marxism purely as an instrument. it does not venerate it as it venerates the gospel"**
57
preferential option for the poor
Gutierrez how the church should take an active role to improve the lives of the poor, reflecting Christ’s solidarity with the vulnerable.
58
Bonaventure Kloppenburg
criticises liberation theologians for "equating political action with theism", particularly the emphasis on revolution. focuses on structural sin over personal sin though jesus was concerned with people's individual behaviour only jesus can save bro
59
segundo general ideas
defends from critique of using marxism, as LT still contains the authentic christian message = the preferential option for the poor. christians should not remain neutral and should take aciton.