2.1.5 Beliefs in society: Religion in a global context Flashcards

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1
Q

Religious Fundamentalism

What are the six characteristics of fundamentalism?

A
  • An authoritative sacred text
  • An ‘us and them’ mentality
  • Aggressive reactions to threat
  • Use of modern technology
  • Patriarchy
  • Conspiracy theories
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1
Q

Religious Fundamentalism

What does Giddens argue causes fundamentalism and what does he contrast this with?

A
  • Argues that fundamentalism is a reaction to modernity which undermines traditional norms e.g gender and sexuality.
  • He contrasts it with cosmopolitanism - a way of thinking that embraces modernity, is tolerant, open and sees lifestyle as a personal choice.
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2
Q

Religious Fundamentalism

What are the three main criticisms of Giddens?

A
  • He is ‘fixated on fundamentalism’, ignoring other ways that modernity affects religion.
  • He lumps all kinds of fundamentalism together, ignoring differences.
  • He claims fundamentalism is against modernity, but ‘reinventing tradition’, as fundamentalists do, is creating modernity.
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3
Q

Religious Fundamentalism

What does Bruce believe causes fundamentalism but what limits does he put on it?

A
  • Believes the main cause of fundamentalism is the perception by religious traditionalists that globalisation threatens their beliefs and lifestyles, leading them to develop strict rules about behaviour.
  • Only monostheistic religions can produce fundamentalism as they are based on a single deity which has produced a sacred text.
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4
Q

Religious Fundamentalism

What are the two different origins of fundamentalism that Bruce identifies?

A
  • In the west, fundamentalism is usually a reaction to change within society. e.g trends towards diversity and choice.
  • In the third world, fundamentalism is usually a reaction to changes being thrust on society from outside. e.g western values being imposed by foreign capitalism.
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5
Q

Religious Fundamentalism

What’s Bruce’s example of fundamentalism in the west?

A

The New Christian Right in America which developed in opposition to family diversity, sexual ‘permissiveness’, gender equality, and secular education.

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6
Q

Religious Fundamentalism

What is Davie’s first phase of modernity which results in secular fundamentalism?

A
  • The ‘enlightenment project’ which held an optimistic belief in the certainty of progress based on science and human reason.
  • Helped to secularise all areas of human life, undermining religious certainties.
  • Relgious fundamentalism was one reaction to this secularisation process.
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7
Q

Religious Fundamentalism

What is Davie’s second phase of modernity which results in secular fundamentalism

A
  • Since the 1970s, there has been a growing mood of pessimism and uncertainty caused by changes such as globalisation.
  • As the same time, postmodernism emerged arguing that marxism (secular enlightenment theories) held unfounded beliefs.
  • Therefore, secular ideologies have come under attack and in reaction, some people have been attracted to anti-religious fundamentalism.
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8
Q

Religious Fundamentalism

What does Ansell argue about trends towards anti-religious fundamentalism?

A

Sees these trends as a form of cultural racism that uses seemingly liberal language of equality but in reality is legitimising the exclusion of religious or cultural minorities.
e.g France making it illegal to wear the veil in public

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9
Q

Religious Fundamentalism

Why does Davie belive that both religious and secular movements can become fundamentalist?

A

Due to the greater uncertainties of the postmodern world, where reasserting truth and certainty is increasingly attractive.

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10
Q

The ‘clash of civilisations’

What are the seven civilisations that Huntington identifies?

Why Live In Cold Houses, Just Sleep Over

A
  • Western
  • Latin American
  • Islamic
  • Confucan (china)
  • Hindu
  • Japenese
  • Slave-Orthodox
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11
Q

The ‘clash of civilisations’

What is Huntington’s theory of the ‘clash of civilisations’?

A
  • He identifies seven civilisations, each identified with a major religion.
  • Globalisation makes nations less important and so religious differences create a large source of identity.
  • Increased interconnectedness increases the likelihood of conflict.
  • Explaining why religion is often at the centre of many conflicts.
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12
Q

The ‘clash of civilisations’

How does Jackson criticise Huntington?

A

Sees his ‘clash of civilisations’ theory as an example of orientalism - a western ideology that views Eastern nations and people (especially Muslims) as untrustworthy and inferior.

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13
Q

The ‘clash of civilisations’

What does the World Values Survey data indicate is the ‘real clash of civilisations’?

A
  • sexuality.
  • Differences in attitudes towards divorce, abortion, gender equality, and gay rights.
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14
Q

The ‘clash of civilisations’

What do Inglehart and Norris argue about self expression values?

A
  • There is no global agreement on values such as gender equality and freedom of speech which creates the real clash of civilisations.
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15
Q

Cultural defence

What does Bruce mean by saying that a function of religion is ‘cultural defence’?

A
  • religion serves to unite a community against an external threat, giving it a prominant role in politics.
  • It symbolises a group’s collective identity.
16
Q

Cultural defence

How is Poland an example of Bruce’s cultural defence theory?

A
  • From 1945 to 1989 Poland was under communist rule imposed by the Soviet Union.
  • The catholic church served as a common rallying point for opposition and actively supported the movement that led to the fall of communism.
17
Q

Cultural defence

How is Iran an example of Bruce’s cultural defence theory?

A
  • Western capitalist powers illegally overthew the leaders and imposed a pro-western, capitalist regime that increased the gap beween rich and poor.
  • Islam became the foucs for resistance, even though the Western capitalist powers banned the Veil and changes the Islamic calendar.
  • The 1979 revolution bought the creation of the Islamic Republic in which clergy held state power.
18
Q

Religion and development

What did Nanda find about the economic change in India?

A
  • India has had a rapid economic increase, leading to a new, wealth middle class.
19
Q

Religion and development

How has Hinduism changed in India according to Nanda?

2 main points

A
  • Following the economic increase in India, a new, Hindu ‘ultra-nationalism’ has emerged
  • Business-friendly versions of Hinduism spread by modern holy men and tele-gurus legitimate the position of the middle class.
  • The worship of Hindu Gods has become equal to the worship of the nation of India, becoming a civil-religion.

1- business friendly version
2- civil religion

20
Q

Religion and development

Why does Nanda argue that the change in Hinduism has occured in India?

And what is different about the trend of religiousity in India in comparison to Europe?

A

As a result of the middle class’ ambivalence (uncertainty) with their newfound wealth.

The middle class, richer, well educated citizens are more religious then the poorer citizens, contradicing existential security theory.

21
Q

Religion and development

What does Berger argue about Pentacostalism in Latin America?

A
  • Acts as a ‘functional equivalent’ to Weber’s study of Calvinism in Europe as both require an ascetic lifestyle of hard work and discipline, leading to economic development.
22
Q

Religion and development

What are the two phases of Christianity expanding defined by Lehmann?

A

1- Colonisation - Christianity imposed on indigenous populations by conquest.
2- Pentacostalism and charismatic movements gaining populatity.

23
Q

Religion and development

How does Pentacostalism create new religious forms? (Lehmann)

A
  • The ‘Africanisation’ of Christianity creates new local religious forms in which existing local beliefs are incorporated in.