10b. Global Pentecostal & Charismatic Movements Flashcards

1
Q

Sunday Adelaja

A

Pastor of the biggest church in Europe, a Pentecostal Church in Ukraine.

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2
Q

Wesleyan Holiness Movement

A

In the context of the holiness movement, the first work of grace is salvation from sin. Adherents believe that without it, no amount of human effort can achieve holiness. The movement’s teaching on salvation is conventionally Protestant - God’s people are saved by grace alone, through faith alone in Jesus Christ who made atonement for human sins.

Holiness adherents believe that the “second work of grace” refers to a personal experience subsequent to regeneration, in which the believer is cleansed of the tendency to commit sin. This experience of sanctification enables the believer to live a holy life, and ideally, to live entirely without wilful sin, though it is generally accepted that a sanctified individual is still capable of committing sin.

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3
Q

Pillar of Fire

A

The Pillar of Fire International is a Christian organization founded in Denver, Colorado in 1901 by Alma White, with headquarters in Zarephath, New Jersey.[1] The Pillar of Fire was originally incorporated as the Pentecostal Union, but changed its name to distance itself from Pentecostalism in 1915.[2] While the Pillar of Fire is Methodist in doctrine, Alma White and her followers believed that the Methodist Church had become corrupt.[3] Alma White and the members of the Pillar of Fire dedicated themselves to holiness in the Wesleyan tradition.

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4
Q

Alma White

A

founder of Pillar of Fire

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5
Q

Evening Light Stars

A

Founded by Daniel S. Warner. This group is now known as the Church of God (Anderson, IN). Warner had been associated with the “Churches of God (General Eldership)” in Pennsylvania, but went out on his own after a difference of opinion. William Seymore was part of this group.

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6
Q

Daniel S. Warner

A

Founder of Evening Light Stars.

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7
Q

What organizations did A.B. Simpson form?

A

He formed two organizations, the International Missionary Alliance, which was responsible for his work in other countries, and the Christian Alliance that did his work in the United States.

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8
Q

What is A.B. Simpson most famous for?

A

He is one of the first to use the fourfold outline of Jesus as (1) Savior, (2) Sanctifier, (3) Healer, and (4) Coming King.

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9
Q

Thomas P. and Manie Ferguson

A

Founded the Peniel Mission in 1886; the headquarters for this mission was in Los Angeles. This holiness group was designed especially for the training and ministry of young women.

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10
Q

Who founded the [Pentecostal] Church of the Nazarene?

A

Phineas F. Bresee and Joseph P. Winey, formerly pastors of the Methodist Episcopal Church in Los Angeles, were its founders. While it originally carried the adjective “Pentecostal” in its name, the denomination voted in 1919 to drop it to avoid confusion with and to distance themselves from the Pentecostal Movement which advocated speaking in tongues.

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11
Q

What are the two views of sanctification in Wesleyan tradition?

A

Gradual and Instantaneous.

The view of sanctification that was championed by Charles G. Finney, Asa Mahan, and others at Oberlin College was one in which sanctification came about more or less gradually.

The second view of sanctification was more widespread among these churches. It viewed sanctification as taking place instantaneously, through a second work of grace that removed the sin nature, enabling one to lead a life of sinless perfection. Most Wesleyan-Holiness churches adopted this “crisis” view of sanctification as part of their doctrinal position.

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12
Q

“crisis” view of sanctification

A

sanctification as taking place instantaneously, through a second work of grace that removed the sin nature, enabling one to lead a life of sinless perfection

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13
Q

How does Baptism of the Holy Spirit relate with sanctification?

A

They are intertwined. Those who viewed these concepts separately viewed sanctification in terms of purification and cleansing, and “Baptism in the Spirit” in terms of empowerment.

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14
Q

Restorationism

A

Fringe groups attempted to explain how God was going to restore the New Testament church in their own day, many of them came to believe that God was about to restore all the gifts of the Holy Spirit, including the ability to speak in other tongues. Thus, Pentecostalism emerged as one of a number of 19th and 20th Century movements that embraced Restorationism.

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15
Q

Charles Fox Parham

A

Charles Fox Parham was a Methodist minister. Healed as a young boy, he determined that he was going to enter the ministry. He spent some time in Shiloh, Maine where he was part of a Holiness community with some Pentecostal manifestations, under the leadership of Frank Sandford. Parham left Shiloh, just as he had left college and he embarked on a path toward ministry in the Methodist Church. His own healing experience led him to champion the idea of divine healing.

In 1900, Parham established a healing home and a short-term Bible school in Topeka, Kansas. During the Christmas holidays in late 1900, Parham left a group of his students to ponder the question, “What proof or evidence is there in Scripture that shows that the Apostles received the Baptism with the Holy Spirit?” The answer they gave was that, according to Acts 2:4, the Apostles had spoken in other tongues.

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16
Q

Who led the prayer meeting where a bunch of people began to speak in tongues?

A

Agnes Ozman

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17
Q

What happened after the prayer meeting?

A

The incident in Topeka made the newspapers and for a few months, Parham was in demand as a speaker. He held meetings in Houston, Texas in 1904-5 in which a number of his beliefs came to the fore, and he began to gather a number of converts around him. In October 1905 he established another of his short-term Bible schools, in Houston. Among those he allowed to enroll was the African American preacher, William J. Seymour.

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18
Q

William Joseph Seymore

A

In 1870, William Joseph Seymour was born to two former slaves in Centerville, Louisiana. His parents had worked the sugar cane fields. William Seymour was baptized into the Catholic Church in 1870 but appears not to have had any spiritual nurture there.

While he was in Indianapolis, however, he left the Methodists and joined the Evening Light Saints. From there he traveled to Cincinnati to attend God’s Bible School, and while there contracted a case of smallpox that left him blind in one eye. Finishing his classes, he ultimately moved on to Houston. In Houston, Texas, Seymour attended a small African-American Holiness congregation whose pastor was Mrs. Lucy Farrow. In early 1905, she became the governess for the Parham children and she turned the congregation over to Seymour. As she traveled with the Parhams, she came to believe in and then she experienced the baptism in the Spirit. Upon Parham’s return to Houston in October 1905, Mrs. Farrow became instrumental in getting Seymour to enroll in Parham’s Bible School.

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19
Q

Julia Hutchins

A

During this same period, Mrs. Julia W. Hutchins, an African-American and a member of the Holiness Church of Southern California, founded a small mission at 9th and Santa Fe Streets in downtown Los Angeles. Working through a friend, she invited Seymour to come as the pastor of that congregation. Seymour was locked out of the church because Hutchins did not agree with Baptism of the Holy Spirit.

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20
Q

Edward S. Lee

A

Without anywhere to go, Edward S. Lee, a member of Mrs. Hutchins’ congregation invited Seymour to his home, where daily they prayed together. On April 9, 1906, a number of this group received the Baptism in the Spirit with the “Bible evidence” of speaking in other tongues that Seymour was teaching. J. Within a week, they had moved their Bible study to the former home of the Stevens AME Church (now First African Methodist Episcopal Church) at 312 Azusa Street. A revival had begun.

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21
Q

How long did the revival last?

A

The revival that began there in April 1906 continued unabated through the end of 1909 before it began to taper down. By this time, hundreds of congregations had been formed and whole denominations had emerged that taught the message made broadly popular by this small mission.

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22
Q

What are the three streams of Pentecostalism?

A
  1. Holiness Pentecostalism
  2. Finished Work Pentecostalism
  3. Oneness Pentecostalism
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23
Q

Holiness Pentecostalism

A

Holiness Pentecostalism was the earliest of the three streams of Pentecostalism that resulted. This was the position of both Parham and Seymour. These churches articulated three distinct and sequential works of the Holy Spirit in one’s life. The first of these was salvation, the second sanctification, and the third, baptism in the Spirit with the evidence of tongues. There are scores of denominations that have emerged from this group.

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24
Q

What are some examples of Holiness Pentecostalism churches?

A

Apostolic Faith Mission, Baxter Springs, KS (Charles Fox Parham)

Apostolic Faith Mission, Portland, OR (Florence Crawford)

Church of God (Richard Spurling)

International Holiness Pentecostal Church (Irving)

Church of God in Christ, COGIC (Charles Jones and Charles Mason).

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25
Q

Finished Work Pentecostalism

A

“Finished Work” Pentecostalism is a designation given to the Pentecostal denominations that rejected the idea of a “crisis” experience of sanctification as well as the idea that entire sanctification included the eradication of the sin nature. This theory of sanctification became popular in Chicago, among the Zion City and the Christian and Missionary Alliance folk in the upper Midwest, among many of the White Pentecostals in the Church of God in Christ, as well as those in the New England and the Los Angeles areas.

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26
Q

Who suggested the “finished work” theory?

A

William A. Durham

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27
Q

What is the largest Finished Work Pentecostal church?

A

General Council of the Assemblies of God

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28
Q

What are some examples of Finished Work Pentecostal churches?

A

Assemblies of God (Bell and Goss)

International Church of the Foursquare Gospel (Sister Aimee McPherson).

Open Bible Churches

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29
Q

Oneness Pentecostalism

A

It emerged from a “Worldwide Camp Meeting” in the Arroyo Seco Park (Avenue 60 and the 110 Freeway) in 1913. Those who walked out, ultimately linked “baptism in Jesus’ name” with “the remission of sins” and appealing to the name “Jesus” as the name of the One God, adopted a modalist interpretation of the Trinity. Thus Oneness Pentecostals brought together a number of theological concepts in their doctrine of baptism – conversion, baptism in Jesus’ name, the remission of sins, the coming of the Spirit, and speaking in tongues – to define “full salvation”.

30
Q

Who believed that the name of God was “Jesus”?

A

John G. Schaepe

31
Q

What are some examples of Oneness Pentecostal churches?

A

The Pentecostal Assemblies of the World

The United Pentecostal Church

32
Q

Who had predicted that the Lord was about to pour out His Spirit providing people with the ability to speak with other tongues in such a way as to be able to bypass language learning for missionary service?

A

Frank Sandford at Shiloh, Maine. From the beginning, those who became part of the Pentecostal Movement understood it to have missionary implications.

33
Q

Bible evidence

A

the ability “to speak in other tongues as the Spirit gave them utterance”

34
Q

How did Pentecostalism spread in the U.S.?

A

The Azusa Street Revival began in April 1906. By September it had sent out evangelists from San Diego to Seattle and many cities in between. By October, many people had begun to travel eastward to places like Colorado Springs, Denver, Chicago, Zion, St. Louis, Houston, Chattanooga, Norfolk, and by November to New York City and even New England.

35
Q

How did Pentecostalism spread to the world?

A

The next step was to go abroad. By December 1906, a group of African-Americans from Los Angeles had traveled to New York where they met up with the Reverend Thomas Ball Barrett, a Methodist minister from Oslo, Norway.

36
Q

Who was the first Pentecostal minister in Europe?

A

Thomas Ball Barrett from Norway.

37
Q

Who was the first to take Pentecostalism to England?

A

Alexander A. Boddy. He traveled to Oslo in 1907 where he heard Barrett preach. He invited Barrett to come to England, and soon Boddy’s Anglican parish became the heart of European Pentecostalism.

38
Q

How did Pentecostalism spread to Asia?

A

Asia became a center for Pentecostal missions as early as 1906 when Minnie Abrams, a missionary working with Pandita Ramabai, working among teenage widows, received her “baptism in the Spirit” with tongues in Poona, India.

39
Q

How did Pentecostalism spread to Latin America?

A

The message came to Latin America by two routes. One of them was by means of Swedish missionaries and an Italian missionary.

40
Q

What is the oldest Pentecostal Church in Latin America? Who founded it?

A

La Iglesia Metodista Pentecostal, formed in Santiago, Chile in May 1910. Its founder, Willis C. Hoover, had been a Methodist missionary.

41
Q

Why is Parham role in the spread of Pentecostalism downplayed?

A

The role of Charles Parham would soon be downplayed, in part, because while he conceptualized the doctrine of baptism in the Spirit for Pentecostals, he did not follow through by sending out missionaries and evangelists. He was much more cautious in screening them, not always trusting them when they claimed to have a call.

42
Q

Azusa Street wasn’t the only place that the Holy Sprit was bringing revival in the early 20th century? Where else was the spirit at work?

A

There were people in various places around the world – North Carolina and Tennessee (1885, 1895), Wales (1904-1905), northeast India (1905), western India (1905-1906), North Dakota and Minnesota in the USA (1906), Toronto (1906), Pyungyang, Korea (1907), and Valparaiso, Chile (1902, 1909) – who spoke in tongues before the Azusa Street revival broke out during those same years.

43
Q

What two people had the most influence in early Pentecostalism?

A

Seymour (missions) and Parham (theology).

44
Q

What was Parham’s three step theology?

A

Coming as he did from a Methodist, Holiness background, Parham taught that the salvific work of God took place in three stages. The first was justification. This was followed at some point by an experience of sanctification. Finally, Baptism in the Spirit came to those who were living a sanctified life. Parham insisted that the Bible evidence that someone had received Baptism in the Holy Spirit was reflected in their ability to speak in tongues as the Spirit gave them utterance.

45
Q

Baptism of the Holy Spirit began to be interpreted more broadly. How so?

A

The other position views the evidence of Baptism in the Spirit more broadly. While the ability to speak in tongues was viewed as valid evidence that Baptism in the Spirit had taken place, other manifestations of the Spirit, such as miracles, healings, prophesying, even dancing in the Spirit or being slain in the Spirit were taken as equally valid evidences of a person’s Baptism in the Spirit.

46
Q

What is one of the greatest strengths and weaknesses of Pentecostalism?

A

The Pentecostal movement remains very much a movement without a rigid center, a fluid multitude of believers without any overarching hierarchy or any global governing board. In fact, the movement has become so diverse, and has given birth to so many different manifestations of itself, that it is no longer possible to speak of Pentecostalism in the singular.

47
Q

As the Pentecostal Movement grew and spread around the world, what two issues emerged? What was the result?

A

Many Pentecostals desired greater fellowship with other Pentecostal groups, and many Pentecostal leaders desired greater cooperation between Pentecostals as they engaged in missionary work.

International Pentecostal Conferences.

48
Q

Levi Pethrus

A

The leader of the Swedish Pentecostal Movement held an international Pentecostal conference, and 30,000 Pentecostals went to Stockholm.

49
Q

Where was the first Pentecostal World Conference held?

A

Basel, Switzerland.

50
Q

Latter Rain

A

During the period of 1948-1952, some Pentecostals attempted to help the Holy Spirit with this work by introducing what became known as the “Latter Rain Revival”. They relied heavily upon charisms of speech, particularly the gift of prophecy and words of wisdom and knowledge, speaking in tongues, healing, and signs and wonders.

51
Q

Who contributed to the rise of Charismatic Renewal, and how?

A

Demos Shakarian and David J. Du Plessis

Shakarian started Full Gospel Business Men’s Fellowship International.

And David J. du Plessis was active as Secretary of the Pentecostal World Conference. Du Plessis was open to Christians of all kinds, and his position in the Pentecostal World Conference (PWC) made it possible for him to travel widely.

52
Q

What denominational pastor was influenced by Du Plessis?

A

The Reverend Dennis Bennett of St. Mark’s Episcopal Church in Van Nuys, California.

53
Q

What happened on Passion Sunday of 1960?

A

On Passion Sunday, 1960, Dennis Bennett announced from the pulpit of his church that he was among those who spoke in tongues. There was an immediate reaction among some of his parishioners who couldn’t imagine such a thing. The result was that his bishop banned speaking in tongues, and relieved Bennett of his duties. It made national news when Time magazine broke the story and for the most part, marks the official beginning of the Charismatic Renewal.

54
Q

David Wilkerson

A

Assemblies of God evangelist and author of The Cross and the Switchblade.

55
Q

What happened to Demos Shakarian and David J. Du Plessis?

A

The work of David Du Plessis among Protestant and Catholic Charismatics led the Assemblies of God in 1961 to strip him of his ordination. Still, he continued to work among Protestants and Catholics, and the renewal spread. The Full Gospel Businessmen’s Fellowship International became a safe place for Protestant and Catholic Charismatics and Pentecostals to meet together and share their testimonies, and the institutions, their churches, could not touch them.

56
Q

Calvary Chapel and Vineyard are example of what wave of Pentecostalism?

A

Third Wave

57
Q

What kind of Church was Chuck Smith pastoring?

A

Foursquare

58
Q

Who founded the Vineyard?

A

John Wimber

59
Q

What was the disagreement between Smith and Wimber about?

A

As Smith and Wimber worked together, a gradual shift began to emerge. Smith, while tolerant of the range of charismatic manifestations, nevertheless tended to emphasize prayer and Bible study. Wimber, while willing to grant prayer and Bible study their due position within the Church, believed that the Church should embrace, not merely tolerate the range of charismatic manifestations.

60
Q

What four things did Peter Wagner discover about church growth?

A

Growing churches relied upon (a) renewal in the Holy Spirit, (b) a willingness to accept the presence of signs and wonders, (c) a belief in the reality of the demonic, and (d) a willingness to enter into intercessory fasting and prayer in order to make a difference in the Spiritual realm. All of these things were present in the Pentecostal Movement.

61
Q

What are the different waves of Pentecostalism?

A

Wagner had an appreciation for Pentecostalism, what he called the “First Wave,” but he believed that the Pentecostals had too much cultural baggage left over from the Wesleyan-Holiness tradition, not the least of which was its commitment to speaking in tongues as the initial evidence of Baptism in the Spirit. Wagner had an appreciation for Charismatic Renewal, the “Second Wave,” as well, but he believed that the Charismatic Renewal had not gone far enough in distancing itself from its denominational past. As newer Evangelical groups began to take seriously the person and work of the Holy Spirit, especially among groups such as the Calvary Chapels and Vineyards, he coined a new term. They would be described as the “Third Wave”.

62
Q

According to Wagner, how are New Apostolic Churches defined?

A

What is especially unique about these churches is the fact that they, like some of their Pentecostal forebears, believe in the restoration of the apostolic office. Indeed, Wagner has argued that the office of the apostle has been restored to the church during the 1990s.

63
Q

What is another word for Prosperity Churches?

A

Neo-Pentecoslatism

64
Q

What is the core teaching of Prosperity Churches?

A

By way of contrast, it seems that those who represent the prosperity teaching have often linked the acts of giving and receiving, between tithing and financial prosperity, as though they stand in a simple cause and effect relationship that is similar to the sowing and reaping that is found in Jesus’ “Parable of the Sower” (Matthew 13:18-23; Mark 4:1-20). In older, Classical Pentecostal churches, any return on this investment was typically measured in souls rather than in dollars.

65
Q

Why are the poor attracted to Prosperity Churches?

A

What seems most apparent is that the prosperity teaching thrives precisely where the ability of human institutions to make a meaningful difference in life does not seem to exist. The desperation that underlies abject poverty, disease, and general hopelessness appear to be some of the underlying reasons for its success.

66
Q

How does Robeck summarize Pentecostalism?

A

Pentecostalism, and hence, the multitude of Pentecostalisms that make up this movement, is as much a type of spirituality as it is anything. It is a spirituality of encounter. It is a spirituality that recognizes that within that Divine-human encounter, a transformation takes place that holds a potentially profound effect upon how one experiences this encounter, how one subsequently lives one’s life, and how one ministers. This encounter is understood to be an encounter with the Holy Spirit of the Triune God. The expectation that something extraordinary will happen as a result of this encounter, that some type of manifestation will be seen, is nearly as important as the encounter itself. Pentecostals often say that if people do not expect something from God, they will not receive it. So the encounter and the expectation must go hand in hand. This experience may seem quite similar to what others call “conversion” but it is an experience that most Pentecostals expect to take place post-conversion.

67
Q

Which Church has embraced Charismatic renewal in such a way that it feels at home?

A

The Roman Catholic Church is the only denomination to have welcomed the Charismatic renewal in such a way that it can be fully at home. Unlike most Protestant churches, Rome never ruled out the miraculous. Not only that, but today the Vatican claims that 120,000,000 of its members have experienced Charismatic Renewal – 1 in every 10 Catholics on earth.

68
Q
  1. The Pentecostal Movement is clearly related to other so-called “Spirit” movements in the history of the Church. It is also related to a number of movements that are, for one reason or another, differentiated in the contemporary timeframe. Write an essay on the development of Pentecostalism in the 20th Century and show to which other movements it is related and how it is related to them.
A

You should be able to share for 2-3 minutes.

69
Q
  1. The Pentecostal Movement is related to the Church that came before the 20th Century, though its Restorationist self-understanding tends to overlook that fact. Write an essay on the development of the Church in such a way that helps explains the rise of Pentecostalism in the 20th Century.
A

You should be able to share for 2-3 minutes.

70
Q
  1. Taken as a whole, the Pentecostal/Charismatic/Third Wave/New Apostolic “movements” have made some important contributions to the Church at the beginning of the 21st Century. These “movements” have also demonstrated both strengths and weaknesses. In an essay that draws upon your lecture notes and your assigned readings, please list at least three contributions these “movements” have made and three weaknesses they have manifested, explaining why you have chosen these particular points.
A

NEED READINGS. You should be able to share for 2-3 minutes.

71
Q
  1. Based upon the lecture materials as well as your readings, write an essay that addresses the questions of Pentecostal origins and identity. When did it begin and how should it be defined? Be specific in terms of what issues are at stake in the position that you take.
A

NEED READINGS. You should be able to share for 2-3 minutes.