[1.0] Functionalist theories of religion Flashcards
Name three social institutions.
Religion, family, economy, education system, prison system.
What is society’s most basic need?
The need for social order and solidarity, so that it’s members can co-operate.
Who developed the distinction between the sacred and the profane?
Durkheim (1915)
What are ‘sacred’ objects?
Items that are set apart from everyday items, they inspire feelings of awe and wonder.
What are ‘profane’ objects?
Items which are normal and have no special significance.
What does the Arunta clan do?
They come together periodically to worship a totem, the clan’s emblem.
What do the totemic rituals of the Arunta do?
The rituals reinforce the group’s solidarity and sense of belonging.
When members of the Arunta worship their totem, what are they unknowingly worshipping?
Society.
What is the collective conscience?
Shared norms, values and beliefs in society which make co-operation possible.
What reinforces the collective conscience?
Regular, shared rituals.
What other function does Durkheim say religion has?
A cognitive function.
Durkheim sees religion as the creator of our intellectual capacities, giving us categories which allow us to think and reason. What are examples of these categories?
Time, space, substance and cause.
How does Worsley (1965) criticise Durkheim’s idea of the sacred and the profane?
He says there is no sharp distinction between them.
What is the problem with Durkheim’s theory in terms of diverse societies?
In big, diverse societies there is no single moral code, so the collective conscience’s existence is doubtable.
How does Mestrovic (1997) criticise Durkheim’s collective conscience?
He states that post-modernisation has fragmented the collective conscience so Durkheim’s theory is not applicable to modern society.