WT-Feminist Flashcards

1
Q

Marilyn French
•“notion of dividing experience into gender principles is “masculine” since it “arose as form of control”. •“mascprinciple associated w power dominance, ownership, assertiveness, authority etc. / fem principle identified with nature b/c of its acceptance of continuation, present pleasure + surrender to mortality
•French notes a duality in nature as it can be both “benevolent” + “malevolent” →same way fem principle has been split in two which French refers to as “inlaw” and “outlaw” in which the inlawrepresents the benevolent and the outlaw represents the malevolent.

Patricia Southard Gourlay
•“the pastoral Eden [Bohemia] is offered as an alternative to the fallen world [Sicilia]; now that ideal is associated with femaleness…”

A

Peter B. Erickson
•agrees w French that Ren women are “typically divided into opposite extremes, perfection and evil” + believes “the logic of the play is to excise this antifeminist tendency by eliminating the negative view of woman and magnifying the positive one”
•h/w questions extent of progress for the fem characters believing that restoration is form of “benign patriarchy.”

Carol T Neely
•the play “begins in a static, barren masculine world that appears determinedly self-sufficient” + “purports to control time and space through unchanged boyhood friendship of Leontes and Polixenesand through Mamillius.”

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2
Q

Pol to L (+H) as he begins his reasoning for needing to leave Sic + return to Bo:
Nine changes of the watery star hath been The shepherd’s note since we have left our throne… (1.2.1-2 p.85)

A
  • ‘nine changes’ = ref to period of human gestation / ‘watery star’ = moon (fem symbol) →pattern of dict serves to draw audience’s atten to H’s pregnant body
  • Pol uses this lang to begin his reasoning for needing to leave Sic →resentment from L to H b/c sees her as severing homosoc bonds •Maternal imagery pervades character’s lang yet role of women undervalued b/c seen as burden
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3
Q

H to Pol as she tries to convince him to stay in Sic:

Verily, You shall not go. A lady’s ‘Verily’ is As potent as a lord’s. (1.2.48-49 p.88)

A
  • Connotations of ‘potent →perception that H has “forgotten her place” in patriarchal order by implying men + women equal •Irony that this statement is true b/c H able to convince Pol where L is not
  • Contrast w/ silence @ end of play
  • Patriarchal structures of courtly Sicilia inimical to fem self-actualization
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4
Q

Pol to H reminiscing a/b idyllic childhood w/ L:

We were as twinn’d lambs that did frisk i’th’sun (1.2.66 p.89)

A
  • Phonetic qualities e.g. clipped assonance + soft consonance →nostalgic tone
  • Pastoral + biblical pattern of dict evokes imagery of prelaps Eden before corrupting influ of women
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5
Q

Pol to H on how/why halcyon days ended:

O my most sacred lady! Temptations have since then been born to’s (1.2.75-79 p.90)

A
  • Dichotomy b/w ‘sacred’ + ‘temptations (inlaw+ outlaw fem principles) →Pol contradicting himself
  • ‘temptations’ bib allusion to Eve as perpetrator for fall of Man
  • ‘born to’s’ = passive voice (men abjuring responsibility) / verb choice ‘born’ shows maternal lang pervades character’s speech despite women’s position under patriarchy
  • Pol suggests women resp for disrupting homosoc bonds = long standing stereotype a/b women
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6
Q

L observing H + Pol:

Too hot, too hot!…to be paddling palms and pinching fingers…(1.2.108-112 p.92)

A
  • Plosive allit ‘paddling’, ‘palms’, ‘pinching’ →contemptuous tone
  • ‘too hot’ contrast w comment at the end ‘O she is warm’
  • L intimidated by H’s “aliveness” which is ostensibly restored @ end
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7
Q

L sexualizing H + generalizing women by suggesting many men ‘suffer’ from ‘revolted wives’:
And many a man there is…That little thinks she [his wife] has been sluiced in’s absence And his pond fish’d by his next neighbour (1.2.190-193 p.97-98)

A
  • ‘many a man’→generalizing perceived actions of one woman to all women + positioning men as victims
  • ‘sluiced’ + ‘pond fish’d’ = salacious lang to describe women as sexual objects/facilitators
  • Contrast w camaraderie connoted by ‘neighbour’ →women harbouring blame for men’s actions
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8
Q

L lamenting difficulty in policing women’s bodies:
No barricado for a belly; know’t; It will let in and out the enemy With bag and baggage: many thousand on’s Have the disease, and feel’t not. (1.2.185-205)

A
  • ‘barricado’ + ‘belly’ allit emphasizes women as mere sexual vessels + sources of conflict as they need to be guarded from the ‘enemy’ [other men] like property or territory / unhealthy + destructive rivalry b/w men under patriarchy
  • ‘in and out’ + ‘bag and baggage’ →graphic sexual imagery
  • ‘disease’ = broader pattern of dict positioning women as sources of corruption
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9
Q

L to Cam as he tries to persuade L to see sense:
Is this nothing? Why, then the world and all that’s in’t is nothing; The covering sky is nothing; Bohemia nothing; My wife is nothing; nor nothing have these nothings, If this be nothing. (1.2.289-284 p.103)

A
  • Reminiscent of King Lear’s positioning L on trajectory of tragic hero at this point in play
  • Repetition ‘nothing’ shows disjointed incoherence of L’s speech at this point
  • Foreshadows tragic conclusion of first part of play as L left w ‘nothing’ (no heir + no wife)
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10
Q

Cam trying to convince L to abandon his reckless diatribe against H + Pol:
be cured of this diseased opinion (1.2.293-294 p.103)

A
  • Broader pattern of dicta/b disease + infection
  • L has used this lang a/b H + women generally →Cam suggested women X problem but way they are perceived + treated under patriarchy
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11
Q

Mam to H:

A sad tale’s best for winter (2.1.25-26 p.113)

A
  • One of only 2 female, domestic spaces in the play (other is Paul’s gallery in A5)
  • ‘winter’s tale’ i.e. fairy tale traditionally gendered female →Mam comfortable in this space
  • Ref to seasons links to later classical allusion to myth of Prosperina (Perd sent away during winter + returns during spring →only then is reconciliation possible) / women as child bearers assoc w nature
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12
Q

Seizing Mam from H:
Give me the boy. I am glad you did not nurse him. Though he does bear some signs of me, yet you have too much blood in him. (2.1.56-58 p.115)

A
  • Mam forcibly removed from nurturing fem space / name connotes bond b/w mother + child →adumbrates Mam’s untimely death b/c X survive w/o maternal nurturance
  • ‘not nurse him’ –placing H as source of corruption (broader pattern of d)
  • ‘too much blood in him’ –L seeks to rid his world of “corrupting” fem influ→ doomed to fail b/c integ role women play
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13
Q

Antig to L, ostensibly in defense of H, threatens to desex his daughters if H turns out to be guilty:
If this prove true, they’ll pay for’t: by mine honour, I’ll geld ‘em all; fourteen they shall not see, To bring false generations. (2.1.146-148 p.120)

A
  • ‘geld’ = neuter / visceral threat + suggestive of women’s role in society (biological function seen to be only purpose)
  • ‘false generations’–ironic given contemp preoccupation w lineage
  • Shows pervasive + deleterious impact of misogyny as even those men who recognize injustice generalize women + work to uphold patriarchal control
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14
Q

Paul to Em on her plan to defend H + make L see sense:

the office Becomes a woman best…I’ll…undertake to be Her advocate to the loud’st… (2.2.31-38 p.125)

A
  • ‘office becomes a woman best’→ Paul recognizes L can only be “cured” of tox masc by strong, determined fem influ
  • ‘advocate to the loud’st’→ fem solidarity + sisterhood
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15
Q

L a/b Mam’s decline in health:

Conceiving the dishonour of his mother, He straight declined, droop’d, took it deeply (2.3.13-14 p.128)

A
  • ‘dishonour’, ‘declined’, ‘droop’d’, ‘deeply’ allit emphasizes Mam dramatic decline since being forcibly removed from mother
  • L blinded by misogyny as blames this on H’s apparent ‘dishonour’ rather than on lack of fem nurturance →women’s roles undermined + underappreciated
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16
Q

L to Paul as she challenges him:

A callat Of boundless tongue, who late hath beat her husband And now baits me! (2.3.90-92 p.133-134)

A
  • Allit of ‘b’ →contemptuous tone
  • ‘callet’, ‘boundless tongue’, ‘beat’, ‘bait’ position Paul as stereotypical shrewish woman →L relying on these tropes to try + silence women + reinforce his sense of masc power as patriarchal ruler
  • Another example of ‘outlaw fem principles’ being forced upon women rather than exhibited by them
17
Q

H’s response to L’s threat of death during trial scene:
…from his [Mamillius’] presence I am barr’d, like one infectious …is from my breast, The innocent milk in its [Perdita’s] most innocent mouth, Haled out to murder (3.2.95-99 p.147)

A

•‘like one infectious’ →H aware of patriarchal perceptions of women + seeks to expose them as unjust + unnatural •‘innocent milk’ + ‘innocent mouth’ maternal imagery highlights important role of women’s nurturance / rep of ‘innocent’ emphasizes H’s position is inline w that of oracle’s

18
Q

Antig recounting his dream a/b H to baby Perd as he prepares to abandon her on seacoast of Bo:
…thy mother appear to me last night…in pure white robes like very sanctity… (3.3.16-22 p.156)

A
  • ‘pure white robes’, ‘sanctity’ connote H’s obvious innocence but Antig ignores this in favour of supporting L + is punished as a result
  • New setting of Bo/untamed coast jux w confines of interior spaces of Sic (e.g. court) foreshadowing more opportunities for fem characters
19
Q

Clown recounting the sinking of the Sic ship which was:

…swallowed with yeast and froth…(3.3.85 p.160)

A
  • Visceral descript of ship’s sinking positions goddess nature as revenge-seeking for treatment of women in first part of play
  • Purgative storm= divine intervention to cleanse world of patriarchal forces + allow fecundity of women to flourish in second part
20
Q

Autolycus sings a raunchy song:

When daffodils begin to peer, With heigh, the doxy over the dale…(4.3.1-2 p.167)

A
  • ‘daffodil’, ‘doxy’ + ‘dale’ allit assoc sex (doxy = prostitute) w nature suggesting sex is natural + should not be seen as ‘sinful’ as was suggested in first part of play
  • Foil to L →contrast w salacious lang earlier in play / Auto’s song appears to mock L’s sterile attit towards sex as / rather he sees sex as playful + fun
  • h/w challenge to L X strong as Auto is a rogue + petty thief / contemp aud X take him seriously compared w king
21
Q

Florizel praises Perdita ahead of the sheep shearing fest:

This your sheep-shearing Is as a meeting of the petty gods, And you the queen on’t. (4.4.2-5 p.174)

A
  • F provides more credible foil to L as he uses his lang to elevate P’s status as opposed to degrade her
  • Loves her for who she is + sees her as ‘queen’ even when he thinks she is a lowly shepherdess →break from patriarchal convens
22
Q

Florizel assures Perdita that his father will not come b/w them:
Or I’ll be thine, my fair, Or not my father’s. For I cannot be Mine own, nor any thing to any, if I be not thine. To this I am most constant, Though destiny say no. (4.4.42-46 p.176)

A

•‘fair’ + ‘father’s’ allit of ‘F’ intertwines F + P’s speech throughout their dialogue suggesting equality b/w them •F rejects patriarchal expec by putting his love for P above his duty as heir to throne of Bo

23
Q

Perd’s speech on nature:

Proserpina, For the flowers now, that frighted thou let’st fall From Dis’s wagon! (4.4.116-118 p.180)

A
  • ‘Proserpina’ = classical allusion to Goddess of Nature / symbiotic r’ship w mother Ceres who saved her from the underworld / presence on Earth = spring + summer / absence = autumn + winter
  • Perd returns to Sic during spring after ‘16 barren winters’ →indicates significance of women’s role in society
24
Q

Pol threatens to kill Perd if she comes near F again:
…And you, enchantment,— …if ever henceforth thou These rural latches to his entrance open,…I will devise a death as cruel for thee As thou art tender to’t. (4.4.415-421 p.197-198)

A
  • ‘enchantment’ reminiscent of lang used by L to depict Paul as shrewish woman
  • ‘rural latches’ sexual word play also reminiscent of L’s earlier salacious soliloquy→ Pol “tarnishing” Perd w “outlaw fem principles”
  • Again women receive blame for actions of men + women / F positioned as passive + Perd as temptress
  • Unlike L, Pol’s treatment of Perd goes unchallenged
25
Q

Dialogue b/w L+P she makes him promise X to remarry:
L: My true Paulina, We shall not marry till thou bid’st us.
P: That Shall be when your first queen’s again in breath (5.1.82-84 p.223)

A
  • Royal ‘we’ despite contemp anxieties around patriarchal lineage L promises X to remarry →has become subord to P during 16 yrs penance
  • ‘my true’ contrast w treatment of her in first part→ L has come to respect Paul
  • ‘when your first queen’s again in breath’→ Paul has taken over from Apollo in prophesising fate / shift from male to fem deities in 2nd part
26
Q

L to F on learning that he is Pol’s son:
Your mother was most true to wedlock, prince; For she did print your royal father off, Conceiving you (5.1.123-125 p. 226)

A
  • ‘print off’ implies women still play functional role in L’s mind
  • Only mention of F’s mother in whole play is to praise her for delivering legitimate heir
  • Despite being “reformed” L still appears fixated on idea of fem chastity + faithfulness
27
Q

Stage directions:

[Paulina draws back the curtain and reveals] Hermione like a statue (5.3 p. 241)

A
  • 2nd fem space in play (other is H’s chamber at beginning of 2.1) / play’s reconciliation takes place in fem space + orchestrated by fem characters
  • Stage directions indicative of agency of fem characters in 2nd part of play
  • H/w H as statue = problematic / classical allusion to myth of Pygmalion →has she been reformed to be L’s “ideal woman” or preserved by Paul in act of fem solidarity?
28
Q

Paul to L as she explains why H’s statue appears to show her more aged than when he last saw her:
So much the more our carver’s excellence; Which lets go by some sixteen years and makes her As she lived now. (5.3.30-32) p.242

A
  • ‘carver’s excellence’ →art which was trad male dominated has been reclaimed + repurposed by fem character to explain unexplained (winter’s tale)
  • ‘lets go by’, ‘lived now’→ ideal no longer seen in static space of male pastoral evoked by Pol but in beauty + apprec of present moment
29
Q

L lamenting the loss of the ‘warm life’ of the woman who not ‘coldly’ stands before him:
Does not the stone rebuke me for being more stone than it? (5.3.37-38) p.242

A
  • L appears reformed as he wishes for H to return to ‘warm life’ where before he lambasted her as actions ‘too hot!’ / desires H to live even to ‘rebuke’ him
  • ‘more stone than it’ L recognizes lack of empathy + respect he afforded to H in 1st part
30
Q

Paul brings H’s statue to life:

Music, awake her; strike! [Music] (5.3.98 p.246)

A
  • Paul brings H to life through series of imperatives + through art (music)
  • Previously castigated by L for being ‘a mankind witch’ he now wishes for her ‘magic’ to be ‘an art as lawful as eating’ suggesting he has come to appreciate women’s role in society
  • Paul taken over as divine force in the play + refuses to explain her powers as she knows they would be ‘hooted at like an old tale’
31
Q

Paul + H in dialogue after H’s “resurrection”:
P: Our Perdita is found.
H: You gods…pour your graces upon my daughter’s head! (5.3.120-122 p.248)

A
  • Paul reveals oracle fulfilled
  • ‘our’ possessive pn indicative of fem solidarity
  • H elevated to status of deity (statue = idol) + wishes to endow Perd w “inlaw fem principles” perhaps before patriarchy can inflict “outlaw principles” upon her
  • H only speaks to gods + Perd→ reinforces symbiotic r’ship b/w mother + daughter (Proserpina+ Ceres) but problematizes r’ship b/w L + H →does she forgive him?
32
Q

L to Paul:

Thou shouldst a husband take by my consent… (5.3.135 p.249)

A
  • ‘shouldst’ modality indicates expec of women
  • ‘by my consent ’Paul just performed most powerful act of whole play but it is quickly dismissed as power transfers back to L
  • Dissatisfying end for fem readers