Wollstonecraft criticism and class notes Flashcards

1
Q

Who wrote Mary Wollstonecraft and the Sexuality of Genius?

A

Andrew Elfenbein

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2
Q

How did writers understand sexual roles when sexuality had no language of its own? (In 18th century).

A

Through the vocabulary of gender, with certain modes of sexual behaviour owned by masculinity and some by femininity.

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3
Q

Why does a simple homo/hetero binary not do justice to eighteenth-century writing?

A
  • Because gender definitions were disputed and varied between discourses, and suggested differing possibilities for relationships between and among sexes.
  • Definitions from different discourses could be set against each other.
  • Wollstonecraft used civic humanist political discourse gender definitions against those of female conduct books.
  • She judged women by manly quality of ‘virtue’; criticised James Fordyce comparison of women to angels because it was their ‘persons’ not their ‘virtues’ “that procure them this homage”
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4
Q

How does Wollstonecraft’s work link sexuality to genius?

A
  • It helps to explain her principal thoughts about sexuality, being her mistrust of conventional erotic relationships and her profound doubt about love in a world that victimises women who show any form of sensitivity.
  • Her project was less to be homosexual or heterosexual but to link the category of genius to the category of women.
  • Results were daring and unconventional 18th century treatments of sexuality.
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5
Q

What is the biographical counter narrative of Wollstonecraft’s sexuality?

A

-That she matured from lesbianism to heterosexuality.
“vaguely distasteful”
- That her marriage to Godwin was the goal of her life, which ignores her expansive and unconventional and precarious explorations of heterosexuality, with Fuseli, Imlay, and Godwin.
- “The tidying up of Wollstonecraft’s sexuality” - dates back to Godwin’s biography.

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6
Q

Why was Godwin uncomfortable about ‘Vindication’?

A

Because it showed Wollstonecraft to be masculine, which leads to violence (2-3)

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7
Q

How does Godwin’s discomfort over masculinity reveal how deeply sexuality determined the female character?

A

Female masculinity meant either lesbianism or asexuality.
The possibility of a woman who either was not interested in sex or was not interested in men was threat- ening because she forced relations between men and women to assume an entirely new footing

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8
Q

How else did Wollstonecraft exhibit masculinity according to Godwin?

A

Her relationship with Fanny Blood.
“She contracted a friendship so fervent, as for years to have constituted the ruling pas- sion of her mind”
“The situation in which Mary was introduced to [Blood], bore a resemblance to the first inter- view of Werter with Charlotte” (omitted in second edition).

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9
Q

How does Godwin neutralise Wollstonecraft’s masculinity?

A

It vanished after Blood’s death in childbirth. Instead of turning to other women, Wollstonecraft fell in love with a series of men.
According to Godwin, the affair with Imlay was so powerful that it eradicated her masculinity altogether:

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10
Q

Godwin on Mary’s character change from knowing Imlay.

A

“Her whole character seemed to change with a change of fortune . . . She was playful, full of confidence, kindness and sympathy. Her eyes assumed new lustre, and her cheeks new colour and smoothness. Her voice became chearful; her temper overflowing with universal kindness; and that smile of bewitching tenderness from day to day illuminated her countenance.” (Memoirs, 242)

Loving him makes her a real woman. Masculine Amazon to ideal heterosexual partner.

Interesting because he was not there but still lavishes attention on this fantasy; and that it had such dire outcomes for Wollstonecraft - still he treats it as marvellously beneficial to love a man.

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11
Q

How does Elfenbein think Wollstonecraft used the role of genius?

A

She used the language of genius and its consequence for sexual roles as an alternative to increasingly restrictive roles put on women by novels, conduct books, medical tracts, and religious sermons; as a means of reinventing possibilities for the woman writer and her sexuality.

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12
Q

Why was ‘genius’ exciting in 18th century?

A

It could shatter the traditional hierarchies of artistic achievement because anybody could potentially be a genius, not just the upper-class, university-educated men who ruled the literary establishment.
(Shakespeare)

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13
Q

What was ‘natural genius’ and why did it fascinate?

A

Authors like Robert Burns and Ann Yearsley who seemed to have miraculously overcome their supposed lack of education to become distinguished poets. For writers who came from classes or groups that tra- ditionally had no place in the English literary market, genius was a wedge into a hitherto closed system.
Thus, those who moved in Wollstonecraft’s radical circles were invested in category of genius.

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14
Q

William Godwin and William Blake on genius.

A

William Godwin devoted the first several issues of The Enquirer to an inquiry about its roots; and William Blake repeatedly hailed it as the only source of great poetry.

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15
Q

How did Wollstonecraft alter Blair’s definition of genius?

A

He writes that it “does not rest in mere sensibility to beauty where it is perceived, but [can] produce new beauties”.
For Wollstonecraft it is unproductive, because if geniuses were expected to always be creating, women would not be able to demonstrate genius.
If writing for a living they needed to write what would make money rather than exhibit originality.

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16
Q

How did genius liberate Wollstonecraft when she first read about it?

A
It allowed her to think of herself as rising above the mediocre masses. "The genius that sprouts from a dunghil [sic] soon shakes off the heterogeneous mass." (The Cave of Fancy). 
- She was subjected to a class system and hierarchy but knew her employer, Lady Kingsborough, had a mediocre understanding, one that “could never have been made to rise above mediocrity.”
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17
Q

What good was women’s genius if its wasn’t productive?

A

It distinguishes a woman in potentially dangerous and unhelpful ways by making her discontent with ordinary femininity, but leaving her powerless to realize her distinctiveness. The result for the female genius is the danger of perpetual solitude, given the difficulty of finding any outlet for her abilities.
However, it was empowering in that it was potentially free from restrictive gender associations.

18
Q

What does Christine Battersby say on genius and gender deviance?

A

Although eighteenth-century writers assumed that geniuses were men, they tended to describe them as feminized ones: “Before the eighteenth century there had been a direct link between the word ‘genius’ and male fertility; now ‘genius’ was presented as both an expression of, and a threat to, maleness. Genius was seen to feminise the male body and mind.”

19
Q

How does William Duff express the threat of genius to masculinity?

A

In ‘An Essay on Original Genius’ he describes the poetic genius as metaphorically female: “A glowing ardor of Imagination is indeed . . . the very soul of Poetry. It is the principal source of inspiration; and the Poet who is possessed of it, like the Delphian Priestess, is animated with a kind of divine fury.”

He thus draws on a long tradition associating femininity with loss of self-possession and control, and compares the genius to the inspired priestess at Delphi. Duff’s genius inherits a mode of femininity that the proper bourgeois femininity of the eighteenth century strove to erase: monstrous, uncontrolled, undisciplined, and excessive. - Yet it belonged to biological men.

20
Q

What was proof for the gender deviance of a genius?

A

That they were unsuited to marriage. Duff wrote that geniuses should not be tied down to any convention and that “blemishes” on “some of our great compositions may reasonably be attributed to … domestic infelicities”

21
Q

How did Wollstonecraft match the eighteenth century theory of the male genius as feminised?

A

She wrote a female genius who was masculinised, in ‘Mary, a Fiction’.
Mary possesses originality; her grandeur is “drawn by the individual from the original source”, and she is loud, energetic and decisive so as not to be dismissed as the “nothing” of her mother whose “voice was but the shadow of a sound”

22
Q

What does Wollstonecraft subvert in ‘Mary’?

A

The long satirical tradition of mocking female masculinity and same sex desire in the figure of the virago; lesbian, asexual, or hyper sexual.

23
Q

How does Wollstonecraft reinvent female masculinity as a positive trait?

A

By contrasting her en- ergy and decisiveness with the passivity and sickliness of her love objects, Ann and Henry, who are both invalids.

24
Q

What was Wollstonecraft’s message about marriage and genius?

A

The same as other theorists, that marriage enchained genius, but also that a female genius is more interested in loving another woman than in settling down to a bourgeois marriage.

25
Q

What does Mary’s love for Henry mean?

A
  • It develops after Ann’s death, therefore it does not reject her love for another woman but continues it (Claudia Johnson).
  • Narrative explicitly aligns her feelings for Henry with her feelings for Ann; Mary tells Henry: “Talk not of comfort . . . it will be in heaven with thee and Ann” (M 1:67).
  • Both loves are illicit because neither Henry nor Ann is Mary’s husband - marriage is the last place a genius will find companionship (this is in agreement with 18th century theories)
  • Sexuality is inherently transgressive for female genius because it is impossible to contain the desire for the loved object within socially acceptable bounds (gender is less important)
26
Q

Why was genius less useful to Wollstonecraft in political writing?

A

She needed to describe ordinary men and women.

27
Q

Why was genius dangerous in political discourse?

A

Could allow the idea that the state was not morally obliged to educate everyone. Wollstonecraft: everyone is “susceptible of common improvement”

  • It would make her work undemocratic to focus on genius for she would seem to be arguing for qualities possessed only by a few.
  • In Vindication she focusses on average mind. “I have confined my observations to such as universally act upon the morals and manners of the whole sex”.
28
Q

How does Wollstonecraft hint at sexual daring of genius in ‘Vindication’?

A
  • “The essence of genius” avoids gender definition (as normal), sets off feminized characteristics like the “warm sketches of fancy” with mas- culinized descriptions like “intractable spirits” so that no one gender has a monopoly on genius’s traits. She also uses biological and scientific phrases like “animal spirits” and “subtile electric fluid” to avoid locating genius obviously in one gender.
  • Her footnote which lists female geniuses she admires because they had a masculine education. The list, Sappho, Eloisa, Mrs Macaulay, the Empress of Russia, Madame d’Eon, ranges from a woman famous for loving other women and ends with a male-to-female transvestite. Each of them apart from Macaulay had an extra-marital love like heroine Mary’s.
29
Q

Why does Wollstonecraft reject genius in ‘Vindication’?

A
  • It shares too much with forms of sexuality that she needs to stigmatize to be useful to her.
  • She hopes strict gender roles will end harmful gender crossing.
  • Thinks society has been ruined by tyrannical women, who represent the very mode of female masculinity that she was revising in Mary, and effeminately sensual men.
  • She rejects sexuality to the extent that she advocates friendship in place of love.
30
Q

How is Wollstonecraft’s treatment of genius changed in ‘The Wrongs of Woman?’

A
  • Mary was always a genius, but Maria experiences an influx of genius only when she briefly frees herself from an oppressive situation.
  • Genius was understood to depend on liberty, but Wollstonecraft adapts this to make it matter to the female sexual experience.
31
Q

How does Wollstonecraft link sex, freedom, and genius in ‘Wrongs of Woman?’

A
  • Through Maria’s experience of a moment of extreme sensibility, or an orgasm; and freedom.
32
Q

What passage could we compare Maria’s orgasm to in ‘Short Residence’?

A

When she wakes,

“The fishermen were calmly casting their nets; while the seagulls hovered over the unruffled deep. Every thing seemed to harmonise into tranquillity - even the mournful call of the bittern was in cadence with the tinkling bells on the necks of the cows … With what ineffable pleasure have I not gazed, and gazed again, losing my breath through my eyes - my very soul diffused itself in the scene - and, seeming to become all senses, glided in the scarcely-agitated waves, melted in the freshening breeze, or, taking its flight with fairy wing, to the misty mountains which bounded the prospect, fancy tript over new lawns, more beautiful even than the lovely slopes on the winding shore before me. - I pause, again breathless, to trace, with renewed delight, sentiments which entranced me, when, turning my humid eyes from the expanse below to the vault above, my sight pierced the fleecy clouds that softened the azure brightness” (8)

33
Q

Maria’s reaction to the freedom of leaving her husband…

A

“Was it possible? Was I, indeed, free?”…How I had panted for liberty – liberty, that I would have purchased at any price, but that of my own esteem! I rose, and shook myself; opened the window, and methought the air never smelled so sweet. The face of heaven grew fairer as I viewed it, and clouds seemed to flit away obedient to my wishes, to give my soul room to expand. I was all soul, and (wild as it may appear) felt as if I could have dissolved in the soft balmy gale that kissed my cheek, or have glided below the horizon on the glowing, descending beams. A seraphic satisfaction animated, without agitating my spirits; and my imagination collected, in visions sublimely terrible, or soothingly beautiful, an immense variety of the endless images, which nature affords, and fancy combines, of the grand and fair.”

34
Q

How does Maria’s rhapsody demonstrate the aesthetic capacities dependent on political ones? (Rather than just being a stock piece of sentimental effusion).

A

When married to her husband her imaginative abilities are withered. When she frees herself, she feels she has soared to imaginative heights.

35
Q

How does Maria’s rhapsody act like an orgasm?

A

Evidently, the “soul of genius” is a highly erotic one. Having just rejected the empty sexuality to which her husband would have sold her, she experiences the figurative sexuality of genius, which is far more complete. Feeling her soul expand, she longs to dissolve in the gale that kisses her cheek, glide on descending beams, and enjoy “seraphic satisfaction.”

36
Q

Why is the orgasm important in relation to ‘Vindication’?

A

In ‘Vindication’ Wollstonecraft exhibits mistrust of passion, so it is important here that Maria’s spirits are not agitated. Her passion carries none of the dangers of heterosexual romance. “Calm delight” is “diffused” through her, far from the suffering produced by her husband or Darnford.

No man can offer the erotic satisfaction that Wollstonecraft suggests nature can give to a woman inspired by genius.

37
Q

Why is sex with men in ‘The Wrongs of Woman’ a disaster?

A

It is fundamentally unfree and therefore chokes a woman’s capacity for genius. Much of the pathos of the passage describing Maria’s vision is that she will never again experience the erotic transport she here describes.
- Her fevered transport with Darnford is not the same, not “true sensibility” but “sickly sensibility”

38
Q

What does the fragility of Maria’s possession of genius allow Wollstonecraft to show?

A

The fundamental lack of freedom that conditions normative sexual relations in her society.

“It is also a reminder that men, and even other people, are hardly necessary to provide women with satisfactory erotic experience. A woman of genius may find, as Maria does, that her own liberated imagination provides more satisfaction than does the seeming romantic hero Darnford. Wollstonecraft revises the asexuality sometimes associated with masculine women into this erotically fulfilling fantasy of a transfigurative relationship to nature.”

It is a kind of masturbation, a self-love rather than an asexuality, an absence of sexual desire.

The tragedy of the novel is that women can only grasp this liberated imagination briefly because forces of imprisonment are so powerful.

39
Q

What leads Wollstonecraft to reject the privileging of bourgeois marriage as the only acceptable mode of sexuality?

A

The challenge of bringing together “woman” and “genius”.

In Maria’s passage, Wollstonecraft glimpses a utopian sexual possibility, an eroticism that is genuine but not implicated in the impossible tangles of human relations. Genius has its own sexuality that refuses to fit into ready patterns of social acceptability.

40
Q

How does Wollstonecraft explore genius and sexuality in the three discussed works?

A
  • Mary: a female genius is as likely to favor a female object of desire as a male one.
  • WW: women can experience genius only when they have escaped the bondage of men, and that doing so provides more erotic satisfaction than physical sex.
  • V: subtly suggests she herself aspires to the gender-questioning authority of genius and the sexual freedom that accompanies it, even as she recognizes the need to ground her argument in firm gender distinctions and sexual roles.
41
Q

What happened to genius as bourgeois marriage became more normative throughout 19th century?

A

The character of the female genius became virtually the only site through which women writers could seriously question the assumed inevitability of marriage.

42
Q

How does Elfenbein use Oscar Wilde in his conclusion?

A

To say that questioning marriage had a cost and female geniuses rarely lived happily ever after, but that, as Oscar Wilde noted, “such endings were terribly unfair, especially for women whose abilities gave them the right to expect something more than conventional domestic happiness.”