Week 7 Flashcards
Termination of pregnancy in the UK
A medical procedure performed through pharmacologic or surgical means
-mifepristone-> misoprostol (can be done at home if <10 weeks)
-surgical- vacuum (<14 weeks) dilatation and evacuation >14wks
Provided on the NHS either directly or through affiliated clinics (eg BPAS)
Can self refer or GP referral
Regulated under the abortion act 1967
Historical perspective
First reference to TOP is seen in the 13th century
-linked to teaching by the Christian church- abortion was permissible until ‘quickening’ (fetal movements being felt) at around 20 weeks
-parallels in other Abrahamic religions eg some Islamic schools hold that ensoulment happens on day 120 of pregnancy
In the early 19th century 1803 TOP before quickening became punishable by death
In 1837 TOP was made generally punishable by death
In 1861 offences against the person act : punishable by ‘lifetime penal servitude’
1929 infant life preservation act: illegal to kill a viable fetus (at that time fixed at 28 weeks) in all cases except when womans life was at risk
Historical perspective 1929
At this time around 15% of maternal mortality was due to illegal ‘backstreet’ abortions
There was no welfare state and people could only afford to feed so many children
Infant mortality had plummeted since ~1750 (from around 25-30% to ~10% in 1930)
Women organised to mount a political campaign for safe access to abortion
Historical perspective from 1938
1938: Dr Alex Bourne admitted performing an abortion for a suicidal 14 year old who had been gang raped. He went to trial and was acquitted on the grounds that the mothers life was at risk
1967: private members bill passed and the abortion act became law giving access to abortion on the NHS if “the continuance of the pregnancy would involve risk, greater than if the pregnancy were terminated, of injury to the physical or mental health of the pregnant woman or any existing children of her family”
Several attempts to overturn it including in 1974
1991: the human fertilisation and embryology bill: limit to 24 weeks
The abortion act 1967
Medical termination of pregnancy:
-subject to the provisions of this section, a person shall not be guilty of an offence under the law relating to abortion when a pregnancy is terminated by a registered medical practitioner if 2 registered medical practitioners are of the opinion, formed in good faith
-a) that the pregnancy has not exceeded its 24th week and that the continuance of the pregnancy would involve risk, greater than if the pregnancy were terminated of injury to the physical or mental health of the pregnant woman or any existing children of her family
-b) that the termination is necessary to prevent grave permanent injury to the physical or mental health of the woman
-c)- that the continuance of the pregnancy would involve risk of life to pregnant woman greater than if pregnancy were terminated
-d)that there is substantial risk that if the child were born it would suffer from such physical or mental abnormalities as to be seriously handicapped
In determining whether the continuance of a pregnancy would involve such risk of injury to health as mentioned account may be taken of the pregnant woman’s actual or reasonably foreseeable environment
Termination of pregnancy UK
46% pregnancies in the UK are unplanned, ~1/60 women per year
200000 TOPs in the UK annually
There has been a recent increase associated with the COVID pandemic and difficulties accessing contraception and the cost of living crisis 214869 in England and wales 2021
57% of those terminating a pregnancy were already mothers
65% in a relationship
TOP continues to fall in those ages <18 with the biggest increase in patients aged 30-34
Around 1/3 women will terminate a pregnancy
Theres a significant societal taboo around TOP
Access to termination is under threat in a number of liberal democracies
In the UK there was a significant resistance to enabling access to TOP in Northern Ireland
What is a life
Disagreement tends to centre on whether the embryo/fetus constitutes a life
-can we call a fetus life
-if so what rights are afforded to a life in this context
Sanctity of life arguments
Ensoulment: life is sacred, initiated at conception, and of divine origin
Murder: this is an active process of ending a life and therefore murder
Divine will: ending a created life is interfering with divine will
The argument re: divine will is less commonly used in modern discourse you could argue cancer is divine will and so we shouldn’t treat
While ensoulment is often central to the beliefs of many anti-abortion groups its less often explicitly advanced as an argument
-European democracies have become more hostile over time to the religious beliefs of some governing the rights of all
Additional arguments eg that TOP is traumatic- not well supported by evidence
The dominant argument tends to be that a fetus should be classed as a life
The abortion act- viewed through sanctity
Viewed through a sanctity lens the abortion act is permitting the destruction of one life for the benefit of another’s life up to 24 weeks gestation
The argument is that no one’s life should be forfeit to improve another’s
From a sanctity viewpoint the abortion act provides inadequate protection to the life of the fetus and sacrifices their rights
What is a life legally
Legally a fetus has no rights or legal existence before birth
-the infant must be “born alive” and take its first breath in a “separate existence” before it has legal rights
Yet the law considers all terminations to be illegal unless the conditions of the abortion act are met
And if the conditions are not met (eg termination after 24 weeks) the charge of child destruction can be brought
Under the infant life preservation act 1929 child destruction is illegal unless to save the life of the mother
“An act causing a viable unborn child to die during the course of pregnancy or birth before it has an existence independent of its mother”
What is a life humanism
Sanctity of life arguments are often bolstered by tethering them to humanist arguments about the value of the human being
Humanism does indeed advocate for the value of the human individual
-human happiness and suffering are real phenomena
-science and reason should be harnessed to optimise human flourishing
Humanism advocates for equality in the worth of human lives
-but it does not follow that humanism would value a fetus per se
Is it being homo Sapiens that conveys worth to a human life or is it humanity?
-humanist organisations are generally pro choice emphasising the quality of life of the existing (pregnant) human over any right to life of the foetus
A clash of worldviews- naturalist (materialist)
The cells that constitute an embryo/fetus are alive. However they cannot survives independently -a life refers to a being that is capable of sustaining life
A pregnancy is not a life although it may result in one
If there is an argument for considering a fetus as a life it comes from its potential to be an independent life in the future
However if you believe that humans have a soul present from conception you will conceive of the fetus as life
Theism and or spiritualism
A fetus has a soul therefore it is a life therefore it has these full complement of human rights including the right to life
The right to life supercedes all other rights
Materialism
A fetus is more accurately seen as a pregnancy it may develop into a life but it is not one at present either legally or morally
A pregnancy is a process ongoing within a human body any rights and decisions about it rest only with the individual involved
Potentiality
Moral status is not digital we have a spectrum
It’s possible to have a degree of moral concern for a fetus as a potential future person without affording them equal consideration to an existing person
This seems to be reflected in the legal position:
-while the fetus has no legal rights, it does not equate to ‘nothing’
Nor is moral status absolute- even if a being is afforded full moral status there can still be conflict with the rights and needs of others
Rights in conflict
If the fetus is afforded a degree of moral concern via potentiality the pregnant adult has full concern as a person
It seems logical that this should outweigh our concern for a potential person
An individual with full personhood has the full complement of human rights and the right to self determination
This brings us to the notion of bodily autonomy