week 6: chapter 22 Flashcards
Why are Aboriginal people in Canada a vulnerable population?
a. More likely to take health for granted
b. Live north of the 60th parallel
c. More likely to have adverse health outcomes
d. Live in a sensitive physical environment
c. More likely to have adverse health outcomes
What was the purpose of the Northwest Coast tribes’ traditional potlatch? a. Celebration marking the transition from boyhood to manhood
b. The post-hunt community meal
c. Ceremonial welcoming of a new life into the tribe
d. Method of redistributing resources
d. method of redistributing resources
What does it mean to be a status Indian?
a. Consider one’s ethnic status to be Inuit
b. Recognized Indian under the federal Indian Act and has a treaty number
c. Has mixed heritage because one parent was Aboriginal and the other non-
Aboriginal
d. Culturally an Indian, but the individual’s tribe did not sign a treaty
b. Recognized Indian under the federal Indian Act and has a treaty number
What was the purpose of establishing First Nations health authorities?
a. Force the provincial governments to give up control of First Nations health care b. Allow regional health authorities to absorb First Nations health care
c. Ensure the federal government would always provide First Nations health care
d. Prepare for the transfer of control of health services to First Nations
d. Prepare for the transfer of control of health services to First Nations
What disease is currently epidemic among First Nations people?
a. Breast cancer
b. Trauma
c. Diabetes
d. Smallpox
c. Diabetes
What would a nurse working in a First Nations community be prepared to do? a. Be an independent care provider needing few networks or contacts
b. Work to reduce fetal alcohol spectrum disorders
c. Work with preventable conditions such as typhoid
d. Combat the effects of a long life expectancy among seniors
b. Work to reduce fetal alcohol spectrum disorders
What was the purpose of the White Paper in 1969?
a. To recognize the Métis Nation of Canada
b. To set up the current reserve system
c. To abolish treaties and the Indian Act
d. To allow women who married non-Aboriginals to apply for status
c. To abolish treaties and the Indian Act
A nurse is working as a program planner for the federal department responsible for managing the reserves and treaty Indians. What agency does the nurse work for?
a. Public Health Agency of Canada
b. Department of Aboriginal Affairs and Northern Development
c. First Nations and Inuit Health Branch (FNIHB)
d. Health Canada
b. Department of Aboriginal Affairs and Northern Development
Mrs. Crowfoot attended a residential school in northern Alberta in the 1960s. What was she likely to have experienced during this time?
a. Regular visits from her parents
b. Traditional language classes
c. High-quality education
d. Hunger
d. Hunger
Spottedfawn, 55 years old, is an Aboriginal woman living on reserve in a rural northern community. She is a survivor of the residential school experience. Which of the following intergenerational issues is Spottenfawn most likely to have experienced?
a. Appropriate use of prescription medications
b. Loss of parenting skills
c. Ability to take care of nutritional needs
d. Smaller social support networks
b. Loss of parenting skills
Spottedfawn, 55 years old, is an Aboriginal woman living on reserve in a rural northern community. She is a survivor of the residential school experience. Spottedfawn lives with her extended family of 10 in a small house. The adults in the home are all female. What health challenge is she most likely trying to manage?
a. Obesity
b. Breast cancer
c. Chronic obstructive pulmonary disease (COPD)
d. Respiratory tract infection
a. Obesity
Spottedfawn, 55 years old, is an Aboriginal woman living on reserve in a rural northern community. She is a survivor of the residential school experience. A nurse is working with Spottedfawn. How can the nurse enhance Spottedfawn’s experience with the health care system?
a. Affirming the client’s personal and cultural identity
b. Understanding the community’s oral history
c. Being informed of the values and norms of the community
d. Using expert nursing knowledge to select appropriate resources for the client
a. Affirming the client’s personal and cultural identity
A nurse is planning a presentation on diet and diabetes to a First Nations community. What dissemination strategy would be most culturally appropriate?
a. Incorporate one’s own experiential knowledge into the information session
b. Have all pamphlets translated into the local language
c. Provide the statistics for diabetes in First Nations communities
d. Use family and community networks to share information
d. Use family and community networks to share information
Mathew is a nurse working in a remote First Nations community. The client is using traditional medicine to treat a wound. Mathew is experiencing moral distress because he believes that a Western therapy is required to treat the wound. How should Mathew resolve his moral distress?
a. Ask another nurse to take on this client so that Mathew does not have to compromise his standards of practice
b. Contact the Aboriginal Nurses Association of Canada for guidance
c. Transfer care to a Shaman or herbalist in keeping with the client’s belief system
d. Tell the client that Western medicine is needed because the wound is not
healing with the traditional approach
b. Contact the Aboriginal Nurses Association of Canada for guidance
Which of the following statements is true of health care delivery and Aboriginal people?
a. Health care services are delivered to First Nations and Inuit people the same way
they are delivered to non-Aboriginal people
b. Health care services are delivered to First Nations and Metis people the same
way they are delivered to non-Aboriginal people
c. Health care services are delivered to Inuit and Metis people in a different way
than they are delivered to non-Aboriginal people
d. Health care services are delivered to First Nations and Inuit people in a different
way than they are delivered to non-Aboriginal people
d. Health care services are delivered to First Nations and Inuit people in a different
way than they are delivered to non-Aboriginal people