W1 Flashcards

1
Q

Milton evocation of…

A

Blake’s ‘dark Satanic Mills’ in preface ‘Milton (1804)

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2
Q

Quote on Railroad time N&S

A

‘Railroad time inexorably wrenched them away from lovely, beloved Helstone, the next morning. They were gone; they had seen the last of the long low parsonage home’

  • drum allit. ‘railroad time… wrenched’ contrasts with consonance of ‘lovely beloved Helstone’ ; aural portrait
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3
Q

quotes on Helstone

A

Margaret’s ‘beloved hometown’ ; ‘little picturesque village’
‘like a village in one of Tennyson’s poems: there is the church and a few houses near it on the green - cottages rather - with roses growing all over them…. [everywhere else] seems so hard and prosaic-looking’.

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4
Q

descriptions of Helstone; ‘pastoral mode’ - soft sibilant rhythm; Romancegenre

A

‘there are great trees standing all about… the turf is as soft and fine as velvet; sometimes quite lush with the perpetual moisture of a little, hidden, tinkling brook near at hand’

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5
Q

Ruskin romanticising rural upbringing

A

‘Had the weather when I was young been such as it is now, no book such as Modern Painters ever would or could have been written… every sentiment in that book, was founded on the personal experience of the beauty and blessing of nature, all spring and summer long… That harmony is now broken and broken the world round’

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6
Q

Arnold setting up planes of time

A

‘our modern world, of which the whole civilisation is, to a much greater degree than the civilisation of Greece and Rome, mechanical and external, and tends constantly to become more so’

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7
Q

Ruskin on mechanical time differing

A

references ‘old time’ and ‘modern time’
‘I can tell you none, according to your modern beliefs; but I can tell you what meaning it would have borne to the men of old time’

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8
Q

Gaskell - ‘the Classics may do very well for men who loiter away’, but for the factory owner…

A

‘The time and place in which he lives seem to me to require all his energy and attention’

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9
Q

Transference of chronotopes N&S

A

Margaret moves from Helstone to Milton;

- adjusts to a ‘factory town’ where she must ‘speak factory language’ and operate within factory time

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10
Q

Karl Marx’s materialist conception of history 1973 Grundrisse

A

‘Not only do the objective conditions change, e.g. the village becomes a town, the wilderness a cleared field etc., but the producers change, too, in that they bring out new qualities in themselves, develop themselves in production, transform themselves, develop new powers and ideas, new modes of intercourse, new needs and new language’

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11
Q

Chronotope

A

literally ‘time-space’
- developed by Russian literary theorist Mikhail Bakhtin (1895-1975) to refer to the ‘inseparable unity’ of time and space invoked by a narrative, or the setting viewed as a patio-temporal whole

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12
Q

Thornfield’s retrieval of rose from Helstone at the end

A

tacit acknowledgement of assimilation of agriculture through industry; integration of North and South

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13
Q

Gaskell contrasts the ‘leisurely’ pace of ‘stagnant’ Helstone

A

with the ‘very present and actual factory town’; pastoral = indolence and inertia in contrast to ‘town life’ replete with ‘hustle and bustle and speed of everything around them’

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14
Q

Impact of the clock

A

‘moment to moment, it turns out, is not God’s conception or nature’s. It is man conversing with himself about and through a piece of machinery he created’

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15
Q

with the internalisation of the clock (that ‘piece of power machinery whose “product” is seconds and minutes”…)

A

comes an unnatural indifference for the pattern of movement of the sun; so the fog Ruskin’s writing takes on figurative and literal significance

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16
Q

Who does Ruskin appeal to in order to reference an affinity that is immeasurable between humans and nature

A

‘the uselessness of observation by instruments, or machines, instead of eyes’

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17
Q

Ruskin on broken down connection evident in violence of his dash-strewn lines

A

‘Blanched Sun,-blighted grass,-blinded man–’

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18
Q

Ruskin on broken down connection evident in violence of his dash-strewn lines

A

‘Blanched Sun,-blighted grass,-blinded man–’

- thread of alliterative bilabial plosives; inevitable circularity of damnation

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19
Q

Brian J Day on Ruskin’s ‘blanched Sun,-blighted grass,-blinded man’

A

‘Ruskin captures the essence of his lecture and his long evolving moral ecology in these six words’’ ; ‘as a statement of Ruskin’s tripartite ecology, it reminds the reader that beyond the two terrestrial economies lies a divine economy (as the upper case S in “Sun” attests), suggesting that humankind is doubly blinded, unable to see either nature or God, whose image is now clouds,d or [b]lanched’ ; Ruskin deifies the sun

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20
Q

Insofar as Mr Hale’s religious doubts provide the catalyst for the transition from South to North….

A

Gaskell portrays estrangement from environment to involve separation from God and changes in spiritual belief

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21
Q

Marx; capitalism inflicts

A

loss of meaning and loss of fulfilment of spiritual needs

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22
Q

dichotomy between Utilitarians and Romantics

A

mechanised utilitarian hedonic calculus l individualism and egotism; pursuit of individual interests

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23
Q

JS Mill acknowledging Utilitarian/Romantic binary

A

1840 declares that ‘Every Englishman of the present day is by implication either a Benthamite or a Coleridgian…’

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24
Q

Dickens parodies Bentham’s hedonic calculus in Hard Times

A

‘I am sure you know that the whole social system is a question of self-interest. What you must appeal to is a person’s self interest. It’s your only hold’

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25
Q

Priveleging of individualism ; pursuit of individual interests over value of the collective is what Arnold denounces as….

A

the individualistic ‘anarchy’ which leads to moral solipsism. Arnold argues that ‘perfection is…. at variance with our strong individualism, our hatred of all limits to the unrestrained swing of the individual’s personality, our maxim of “every man for himself”

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26
Q

Gaskell on machine men; Utilitarian

A

workmen ‘reckoned on their fellow-men as if they possessed the calculable powers of machines, no more, no less; no allowance for human passions getting the better of reason’

27
Q

George Simmel 1903 work

A

‘The Metropolis and Mental Life’ ;emergence of mechanical men and robotic figures like the Tin Man demonstrates Childers claim that ‘industrial culture threatens to turn all of society into a kind of large factory… Devouring beings who have lost the capacity for feeling and human connection’

28
Q

Joseph Childers ‘Industrial culture and the victorian novel ‘on expansion and progress

A

‘unprecedented material change- steam engines, factories, railroads, urbanisation - denoted even grander transformations in the way people thought andacted’

29
Q

Whereas Ruskin presents change as ominous; irreparable shift in psyche;

A

Gaskell’s approach isomer even-handed and hopeful, ending as a ringing endorsement of metamorphosis as inevitable and progressive

30
Q

Arnold in C&A ;’things’ offering potential for development quote

A

‘its in making endless additions to itself, in the endless expansion of its powers, in endless growth in wisdom and beauty that the human race finds its ideal’

31
Q

Arnold ‘things as they really are’ (concealed by ‘machinery’ of everyday life)

A

nods to Plato’s theory of Forms which he refers to as ‘Plato’s subtle expression

32
Q

Blake’s ominous words about ‘dark, satanic Mills’ in preface to ‘Milton’ echoed in…

A

Philip James de Loutherbourg, Coalbrookeby Night, 1801;

33
Q

Higgins is actually warned not to move south in Chaptter 37….

A

she stops pastoralizng and romanticising the South and reveals she has knowledge factual conditions

34
Q

When Margaret returns to Helstone it is still beautiful, but ‘change is everywhere’ -

A

startling anecdote when she visits home of old domestic servant; a neighbour has stolen another’s cat and roasted it to call the devil;the servant sees it as necessary to call the spirit of darkness… the people ofHelstone appear silly

35
Q

Arnold’s definition of culture

A

epitomised by Arnold’s idea of the ‘best that has been thought nd known’ -culture as an articulation of our best selves

36
Q

Margaret’s achievement of an autonomous role in society directly after gaining financial autonomy in N&S can be seen through a socialist feminist lens to depict…

A

vision for an evolving capitalism where the androcentric system breaks down and allows reward forth sexes, rather than just self-made men like Thornton and Crusoe.
- thus, social and material progression involves the development and perfection of English fiction - culture and literature are paired.

37
Q

QUOTE Margaret and Bessy contrast

A

‘And I too am nineteen.’ She thought, more sorrowfully than Bessy did, of the contrast between them.

38
Q

QUOTE Poverty N&S

A

She knew how it was; they were like Boucher, with starving children at home—relying on ultimate success in their efforts to get higher wages, and enraged beyond measure at discovering that Irishmen were to be brought in to rob their little ones of bread.

39
Q

QUOTE Religion N&S

A

Margaret the Churchwoman, her father the Dissenter, Higgins the Infidel, knelt down together. It did them no harm.

40
Q

QUOTE Margaret returning to Helstone

A

‘And I too change perpetually—now this, now that—now disappointed and peevish because all is not exactly as I had pictured it, and now suddenly discovering that the reality is far more beautiful than I had imagined it. Oh, Helstone! I shall never love any place like you.’

41
Q

QUOTE the female position in N&S

A

‘she tried to settle that most difficult problem for women, how much was to be utterly merged in obedience to authority, and how much might be set apart for freedom in working.’

42
Q

Arnold’s definition ofCulture

A

the best which has been thought and said in the world’

43
Q

Purpose of Culture and Anarchy is…

A

to prove the practical value of culture, as the only source of authority capable of preventing anarchy, by contradicting the cult of individual freedom, the Englishman’s supposed ‘right to do what he likes… march where he likes, meet where he likes. Enter where he likes, hoot as he likes, threaten as he likes.’

44
Q

Arnoldmakes Distinction between ‘Hebraism’ (‘strictness of

A

conscience’) and ‘Hellenism’ (‘spontaneity of consciousness’)

45
Q

Arnold uses Vivid satirical devices like

A

nicknaming upper, middle, and lower classes Barbarians, Philistines and Populace respectively

46
Q

What is ‘Hebraism’

A

‘strictness of conscience’

47
Q

Define ‘Hellenism’

A

(‘spontaneity of consciousness’)

48
Q

What is ‘Sweetness andLight’

A

(borrows from Swift’s Battle of the Books) culture as a dynamic concept
• Sweetness: a mature sense of beauty
• Light: the exercise of an alert and active intelligence

49
Q

What does Arnold call poetry

A

‘a criticism of life’

50
Q

Gaskell focuses on social education of her protagonist, and

A

in doing so seeks to educate her original intended audience

51
Q

Margaret Hale’s ignorance to lives of citizens of Milton likely an ignorance shared by much of ‘Household Words’ readership

A

as HW published out of London and originally most popular in the south (As noted by Marie Warmbold and Jeffrey L. Spear)

52
Q

Hale’s education shown through extension of Margaret’s vocabulary

A

learns meaning of phrases like ‘knob stick’ and ‘slack of work’; different language for different lifestyle - all terms facilitate the description of a lifestyle previously so foreign to her she had no need or capacity to describe it.

53
Q

differing answers to Margaret’s question “What is a strike?”

A

her education representative of two classes’ ignorance:
1. Mrs Thornton describes strike as ‘uncomfortable work’ w strikers warning ‘mastery and ownership of other people’s property’ (her sons factory)
2. Mr Thornton: strike results from ‘waxing and waning of commercial prosperity, and that in the waning a certain number of masters, as well as of men, must go down into ruin’ (foreshadows, lacks, subordinate phrase - afterthought)
3.

54
Q

Emotional man quotes (WC culture disallows Higgins same ability as Thornton to disclose his emotions)

A

‘I am a man. I claim the right of expressing my feelings.’ (Thornton) vs Higgins ‘ashamed of his suffering’ in response to death of his daughter ; (Boucher’s unmanly suicide) class distinctions

55
Q

death of Mrs Hale crystallises emotional grief allowed between class and gender; class and gender intersection on emotional

A

Although Mr Hale asks Mr Thornton to go with him to her funeral for moral support, he refuses Margaret’s please to accompany them.

56
Q

Margaret on why she shouldn’t go to funeral (Gaskell’s opinion voiced through protagonist)

A

‘women of our class have no power over their emotions and are ashamed of showing them. Poor women go, and don’t care if they are overwhelmed with grief’

57
Q

Jill L Matus on emotional containment

A

Gaskell suggests the ‘social injunction to keep strong feelings in check is a class convention’ (expanded to gender)

58
Q

emotional expression constricted by class and gender

A

as shown through implications of Mr Hale’s need for Mr Thornton’s companionship ; social division effect on characters

59
Q

John O Jordon

A

By humanising the working classes, Dickens and Gaskell act as ‘indirect moral teachers’ and become advocates for social change

60
Q

Through examination of the social education of her protagonist…

A

Gaskell highlights the ignorances of her intended audience

61
Q

The questioning of authority occurs in all the hale’s family’s sentiments (parallel w strikers); mirror questioning of authority of strike despite ignorance to specific issues

A
  1. Her fathers leaving of the church due to moral uncertainty,
  2. her brother’s mutiny in the navy and further exile, and even
  3. her mothers opinions of her brothers actions as she is described as ‘prouder of frederick standing up against injustice, than if he had simply been a good officer’
62
Q

transcending of gender and class, specifically old money versus new money seen in Mrgaret’s narrative towards the end of the novel…

A

as she herself becomes the ‘nouva riche’ she was critical of, but only through the deaths of those close to her

63
Q

M accepts T’s marriage proposal

A
  1. similar to Bronte’s Jane Eyre (dubious male figure relationship only possible when they are on equal footing)
  2. in N|&S roles reversed entirely and Margaret becomes Mr Thornton’s landlady - flip from spheres of power when she initially arrives
64
Q

Gaskell’s text conclusion

A

doesn’t offer solutions or create a political tract but she picks apart hypocrites of both sides, with overwhelming sensitivity towards people negatively affected by their lack of power