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Buddhism > Vocab words MIDTERM > Flashcards

Vocab words MIDTERM Flashcards

1
Q

D: knowledge is impossible or uncertain
relates to impermanence;
C: buddha sat under the tree and was skeptical of the knowledge being able to be understood, Buddha wanted people to be skeptical of his teachings and to practice for themselves
S:

A

skepticism

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2
Q

Sri Lanka and SE Asia practice which type of buddhism

A

Pali Theravadin Vinaya

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3
Q

gives the rules of monastic life
1) pratimoksa
2) rituals and ceremonies

A

vinaya

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4
Q

greed, aversion (aggression), delusion
sig: this is what prevents you from being liberated from samsara; also what mara was trying to convince buddha to do

A

3 defilements

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5
Q

D: theory of knowledge
S: questioning if things exist actually, or are a representation in our minds as knowledge
what can be known?

A

epistemology

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6
Q

must go through a ceremony with 5 ordained monks there, job is to recite teachings/ sutras, start training at 7yrs and asking for a teacher, 10 rules of training

A

monk

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7
Q

C: Located mid in Mt. Maru, ONLY TWO SENSES, don’t have consciousness
D: BRAHMAS/ ASURAS demigods (in charge of weather) live here
S: higher beings, you can touch this with special dyanas or meditative practives

A

Pure Form realm

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8
Q

access concentration; 5 of them; you use them to strengthen your meditation

A

dyana

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9
Q

buddha who has reached nirvana by themselves, but does not teach others

A

solitary buddha

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10
Q

abandoned all 10 fetters, will never be reborn again, through buddhist teachings has fully awakened and has perfect conduct

A

arhat

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11
Q

C: this guides your path to escaping suffering, it is a formal declaration, also a powerful object for rituals (ex: the stupa is ritual place for Buddha)
D: buddha, dharma, sangha
S: what you take refuge in when you declare yourself a buddhist and commit to the path of awakening

A

three refuges

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12
Q

C: all beings in the world are sorted into these realms, you can be reborn into any of the realms
D: form, formless, and sensual/desire realms
S: the fundamental view on Buddhist cosmology

A

three realms

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13
Q

language that the Theravada texts are preserved in

A

Pali

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14
Q

C: it is immortal, it is not different from the underlying ground of the universe which is brahman, unchanging and beyond suffering
D: “self”, the witness, the agent, the ego
S: This is the underlying entity that does not change and allows for us to see that everything else is a changing experience.

A

atman

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15
Q

stream attainer, once returner, never returner, arhat

A

4 stages of awakening

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16
Q

C: determined by wholesome or unwholesome karma, lower realms = less happy
D: realms one can be born in
S: represents the organization of the rebirths but it is also a link between the understanding of cosmology and the PSYCHOLOGY of believing in karma

A

6 destinies of rebirth

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17
Q

you will not be reborn as a human anymore

A

once returner

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18
Q

D: highest gods live here
S: least suffering, INFINITE CONSCIOUSNESS and SPACE

A

Formless realm

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19
Q

monks, nuns, female and male lay followers
sig: followers of the Buddha’s renouncer lifestyle; do this to eradicate suffering

A

4 assemblies

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20
Q

C: puts the roles of beings into a hierarchy, thought of a geographical map of the world, similar to the Garden of Eden idea (not reality)
D: Mountain that is at the center of the universe in Buddhism
S: This is the way Buddhists believe and orient the world-spheres, it helps conceptualize the power of the gods

A

Mount Meru

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21
Q

belief in only one god
sig: buddha isnt a god, everything is divine, anyone can be an arhat or a buddha

A

monotheism

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22
Q

C: this bolsters the ideas of non self and dependent origination, because you don’t arise, it is only the 5 aggregates
you tap into these when you meditate and gain a higher level of consciousness
D: form, sensation, recognition, mental formations, consciousness; it makes up the “self”
S: Buddhist description of what mental and physical phenomena are

A

5 aggregates

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23
Q

if you abandon 3 of the 10 fetters, you will be awakened in 7 rebirths

A

stream attainer

24
Q

C: one of three
D: the pitika that outlines the behaviors of the 4 fold assembly, two basic parts: pratimoksa and ceremonies
S: The source Theravadin monks nuns and people study and learn in order to practice Buddhism

A

Vinaya

25
Q

indi- viduality, doubt, clinging to precepts and vows, sensual desire, aversion, desire for form, desire for the formless, pride, agitation, and ignorance
sig: must give these up in increments to be awakened

A

10 fetters

26
Q

East Asia practices which type of Buddhism

A

Mahayana,

27
Q

one who has nirvana but the 5 physical and mental phenomena that make up a being have ceased and no new being will be reborn

A

nirvana without remainder

28
Q

community of ordained monks and nuns

A

sangha

29
Q

the way one perceives the interconnectedness of things that happen

A

self

30
Q

5 fetters are completely abandoned, you will be reborn in a realm where you will gain the final awakening

A

never returner

31
Q

if you experience nirvana, these will no longer come to your mind as you live in the world

A

3 defilements: greed, hatred, and delusion

32
Q

study of existence
sig: questions if nirvana is a state of existence, does an arhat exist after death? what is the nature of a being?

A

ontology

33
Q

C: The people who want to join the buddha and achieve awakening, they practice light asceticism, in modern society it is material support in exchange for faith
D: mont, nun, laymen, laywomen
S: The group of people supporting and following the Buddha, keeping the ideas of dharma alive

A

four fold assembly

34
Q

socially constructed person, it is the entity that lasts and is reborn, made up of portions

A

pudgala

35
Q

C: located lower on Mt. Maru, finding the 1st realm leaves this realm
D: humans, hungry ghosts, hells, animals live here
S: realm where you feel suffering and all 5 senses

A

sense/desire realm

36
Q

C: proves that you cant quantify the world spheres or time, also speaks to how long the Buddha waits for the right conditions
D: the length of time it takes for a dove with a string to cut through a concrete wall
S: Emphasizes how rare it is to be born into a human body with this buddha and is the way to conceptualize time in Buddhist cosmology

A

kalpa (eon)

37
Q

C: fourth part of the noble truths, how to reach awakening, dont have to do it in order, three parts conduct concentration and wisdom
D: the path one takes to cease suffering
S:

A

8 fold path

38
Q

“awakened one” teaches generously how to go on the path to be released from suffering, a title, not a person

A

buddha

39
Q

C: originates in UPANISADS (which gave atman the def as a “witness”) maybe 5th cent BCE, ideas, it is just 5 aggregates that are changing
D: Buddhist denial of a permanent and substantial self, denies that there is any person absorbing or feeling these things or driving you,

S: this is an explanation for what Buddhists believe they ultimately are

A

non-self (anatman)

40
Q

C: this is what the Buddha understood about the world at the Bodhi tree
D: “causal interaction”, 12 links of the chain, “connectedness”, “the middle way” it is the ability to see the causes and effects that make up the universe, this is something between externalism and annhilationism
S: this is the buddhist interpretation of existence

A

dependent arising

41
Q

notion that there is only one thing

A

monism

42
Q

prior to death, last version of life, living without mental suffering (still alive!)

A

nirvana with remainder

43
Q

one who will become a buddha, spent last lifetime as a god and is waiting for when to be born as a human

A

bodhisattva

44
Q

6 dharmas make this up= 5 senses + mind (the object of this is thoughts)

A

consciousness

45
Q

Buddha, Dharma, Sangha
sig: monk/nun recites the formula showing devotion to buddhism for these

A

3 refuges/ 3 jewels

46
Q

C: attaining the fourth dhyana with this practice, see the worlds as constantly VANISHING, no trances, its about seeing DEPEND. ORIGATN

D: aims at understanding impermanence, unsatisfactory, and not self
-the ending is a direct SEEING OF SUFFERING

S: This can be an illusion that one has seen nirvana but it is broken with something like MOTHER and children EXECUTION

A

insight meditation

47
Q

C: Depending on the PERSONALITY there are specific subjects one can meditate on, you attain the 4th dhyana, Bodhidharma looking at walls

D: goal is to get a calm state of mind and cease mental formations, and the ending is an ABSTRACT CONCEPT (dhyanas, trances)

S: this is one interpretation of what Siddharta Gautama saw under the tree

A

calm meditation

48
Q

C: corresponds to heavens (where certain gods live, no pain there), similar to entering a different realm outside of the sense/desire realm, those who attain the 4th have supernatural powers, letting go of everything ESPECIALLY HAPPINESS

D: “access concentration” “meditative absorption” it is settling the mind (8 of them)

S: This is used to help others achieve awakening

A

dhyanas

49
Q

C:

A

meditations on impurity

50
Q

C: comes from pali texts
D: anything the buddha said, laws of universe, (small d is constituents of reality)
S: this is the way things are, which is what buddhists are trying to understand

A

Dharma or dharma

51
Q

beings here have only consciousness, they are the highest brahmas
S: this is the highest form bu all of them represent the transition from gross to subtle

A

Form realm

52
Q

C: 10 stages needed to be done in the Bodhisattva path
D: generosity, morality, vigilience, patience, concentration, wisdom

A

6 perfections

53
Q

the middle way
the way of understanding emptiness

A

madhyamaka

54
Q

taking yourself and giving it up for devotion
absorbing yourself in it

A

internalization of the sacrifice

55
Q
A
56
Q

C: Part of Bodhisattva path
D: 6 things you must embody on the path to awakening
S: key characteristics

A

6 perfections

Buddhism (7 decks)

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