Master Words Flashcards

1
Q

pain or anguish
Sig: pain is constant, even when happy because it can change at any moment and we can never be at ease

A

Duhkha

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2
Q

1) event of awakening
2) experience
3) what Buddha and arhats are in a state of

A

Nirvana

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3
Q

hindu trinity: destroy “auspicious” (prosperous) one,
leads souls to moksa,
male and female,
outcast, wrathful, superiority- complex god
Himalayan Mountains

A

Siva

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4
Q

hindu trinity: protect preserver god
Was reborn as Rama and banished the demons
Social god

A

Vishnu

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5
Q

After u practice what is written in the Upanisad you will become _______
(It means alone)

A

Kaivalya

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6
Q

Impure, evil that is bonded to you

A

Pasam

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7
Q

Original literature of the Brahmins
means “to know”
4 collections: Rsi (seers) Brahamanas (ritual instructions) , Aranyakas (forrest rituals), Upanishads
Sig: people began to view it as something “heard” in a revelation by divine authorities

A

Vedas

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8
Q

Intermediate god that is a priest

A

Agni

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9
Q

War god leader

A

Indra

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10
Q

Powerful and fractious speech
Sacred utterances

A

Mantra

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11
Q

Plant liquid that allows one to have revelations

A

Soma

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12
Q

Rebirth, inspired by the cycles of the moon
31 realms of existence
wandering
sig: driven by karma ppl are reborn according to their merit (karma)

A

Samsara

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13
Q

Liberation
Transcendent escape from the world cycle

A

Moska

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14
Q

“effort” “work” Physical practice used to tame the mind and achieve a higher sense of concentration
Sig: to escape from physical world/ try to build good karma

A

Yoga

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15
Q

Def: Connection between action and consequence, merit
Sig: merit will determine the next realm you are born in

A

Karma

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16
Q

heard texts

A

Sruti

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17
Q

Remembered texts

A

Smrti

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18
Q

Building/ monument that is supposed to house parts of the Buddha’s body

A

Stupa

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19
Q

“One who strives” renouncer (wandering lifestyle) movement that was more materialist, determinist a
Sig: Jains and Buddhists rejected the Brahmin authority

A

Sramana

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20
Q

Class of rulers
Buddha’s class before he left the palace

A

Ksatriyas

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21
Q

C: 300-200 BCE
D: Maruyan king who made Buddhist monuments, took pilgrimage to Lumbini
S: Major influence on the spread of Buddhism in India ARCHTYPE OF A BUDDHIST KING

A

Asoka

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22
Q

awakening/ deep realization tree

A

Bohi

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23
Q

Reborn as Buddhas but spent many years practicing in past lifetimes

A

Bodhisattva

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24
Q

Duty
Act of doing a ritual
Actions taken to preserve the order of the cosmos

A

Dharma

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25
Q

1) truth of suffering “duhka”
2) origin of suffering: thirst for existence and delight
3) cessation of suffering: abandoning, relinquishing greed and aversion
4) path to cessation of suffering: right conduct, concentration, intention
Sig: not a belief system, its a reality that unawakened do not see

A

4 noble truths

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26
Q

god that tempted the bodhisattva with desires and women preventing him from being awoken

A

Mara

27
Q

originated in south India/ Indus Valley
Buddhas original language
linked the Indus Valley with pre-Aryan people in India

A

Dravidian

28
Q

Old Indian civilization with uniform bricks

A

Harappa

29
Q

“noble ones” Nomads who rode horses and had weapons/bronze came from south Russia
Sig: spread language
-took over tribal groups in northern India

A

Indo Aryan / Indo European

30
Q

universal language of ancient India Vedic and classical language
Sig: Vedas were written in it, (people didn’t write in it to reject the authority of vedas)

A

Sanskrit

31
Q

Movement that is more spiritual and opposes the brahmans

A

Sramana

32
Q

extreme practice and self-devotion to pursue spiritual goals, starvation, renouncing normal lifestyle and relying on alms
sig: Buddha tried it and decided some sustenance is needed ( have to find middle ground)

A

asceticism

33
Q

giving your body up to the world to escape it
the philosophical way to look at extreme asceticism

A

internalization of the sacrifice

34
Q

Indus Valley Civilization (2500-1900 BC)

A

Definition:
-Mohenjo Daro/Harappa were the city centers
-Uniform bricks and courtyards
Significance: spoke a Dravidian language (evidence of being linked to pre-aryan people)
-Declined from rivers drying up

35
Q

Harappa (Mohenjo-daro)

A

Def: Major city center, uniform bricks
Sig: NOT military oriented, agrarian and peaceful, pashupati seal (meditative impressed symbol)
architecture

36
Q

“mighty lord”, Sahampati, came before the Buddha and asked him to teach
Sig: still uses his request for Buddha to teach Dharma

A

Brahma

37
Q

to accept the role of the brahmanical authority as the highest in society, through heredity
specific rituals excluding other classes

A

brahmanism

38
Q

the Vedic hymns themselves, the actual reality, underlying ground of all reality
Sig: similar to Buddhism everyone is asleep and not in reality

A

Brahman

39
Q

ordinary dialect of the people, 5th century, middle indo-aryan dialect
Sig: Buddha used this dialect to teach (to oppose the Brahamans use of sanskrit)

A

prakrit

40
Q

collection added to the Vedas that questions the nature of one’s self
Sig: introduces individual conscious effort (unlike Vedic ideas of social and superiority), samsara (rebirth), moksa, asceticism,

A

Upanisads

41
Q

samnyasin, giving up normal roles in society to devote oneself to spiritual life, austerities, altered states of mind
Sig: Buddha’s teachers were renouncers, this was one of the first steps Siddhartha took to get away from the palace

A

renunciation

42
Q

Part of the Vedas, if you study these you will be in a state of aloneness, 3 states of consciousness, searching for liberation through prayer and devotion
Sig: Outlines the procedure for asking to be released from the wheel of time, searching for the power of Brahman

A

kaivalya upanisad

43
Q

“awakened one”, 2,500yrs ago, born into the ksatriya class, practiced austerities, was awakened and created a mendicant

A

Siddhartha Gautama

44
Q

Buddha’s mother, impregnated by a white elephant with lotus, gave birth standing up
Sig: unnatural impregnation, shows he’s destined to be a Buddha, Buddha goes back to teach his mom?

A

Queen Maya

45
Q

“bringer of death” temps Bodhisattva under the tree, evil, gods are afraid of him
Sig: only deterring enemy preventing Siddhartha from becoming awakened

A

Mara

46
Q

the body one sees when meeting the Buddha, looks ordinary monk, 32 marks of a great man

A

physical body (rupa-kaya)

47
Q

qualities that make up a perfect personality and psychological understanding
sig: all of Buddha’s 5 senses and conditions of a being are aligning with Dharma

A

dharma body (dharma kaya)

48
Q

500 arhats (all awakened) communal reciting event in Rajagriha after Buddhas death
sig: first written accounts and lists of only what the Buddha’s words were

A

First council

49
Q

Monk who wasn’t perfected yet but received advice from Buddha’s last words
Buddha’s main attendant
Sig: Shows Buddha was obeying the order of the Cosmos and the order of decay

A

Ananda

50
Q

“full going out”, death of Buddha, elaborate stupa created afterwards
Sig: passed on the wheel-turning of teaching dharma

A

pari-nirvana

51
Q

collections of buddhist writings: discipline, discourses, further dharma
sig:

A

tripitaka (three baskets)

52
Q

“thus I have heard” the words/ sermons of the Buddha
Sig: taken at first council

A

sutra

53
Q

“discipline” outlines the lifestyle of a monk or nun (monastic rules)
1) pratimoksa for the rules of a monk’s life
2) the Sangha’s ritual duties and violations
sig: created at first council

A

vinaya

54
Q

scholastic treaties “further dharma”, making Buddhism become part of a system (systemization) or a collection
sig: commentary/ interpretations of buddhas words

A

abhidharma

55
Q

Impermanence, suffering, non-self
sig: this is what a mediator hoping to become an arhat sees in the world while contemplating the dharmas

A

3 marks of existence

56
Q

Idea that things dont last long, are constantly changing 1st mark of existence

A

Impermanence

57
Q

Karma is passed from person to person through an inertia, 2nd mark of existence

A

Non-self

58
Q

perpetual state of uncomfort, must be realized and eventually ceased, 3rd mark of existence

A

Suffering

59
Q

list of actions one takes to the cessation of suffering; conduct concentration wisdom
Sig: shows understanding, actions, and emotions must all be in “right” or noble to transform internally

A

8 fold path

60
Q

actions, speech, livelihood

A

right conduct

61
Q

mindfulness, meditation

A

right concentration

62
Q

views and intentions

A

right wisdom

63
Q
A