Virtue Ethics Flashcards

1
Q

Virtue

A

A disposition which is to be valued

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2
Q

Eudaimonia

A

that which is the good for humans, defined variously as: pleasure, honour, happiness, complete well-being

defined finally as the intellectual virtue of theoria - (scientific) contemplation

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3
Q

The Function Argument

A

The human good is a function of the soul in accord with virtue

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4
Q

What is virtue in a human?

A

Defined by the natural characteristics of the human soul - the form or blueprint of the body

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5
Q

The function of humans

A

The exercise of reason/the rational part of the soul

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6
Q

The two aspects of the human soul

A

rational and non-rational

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7
Q

Types of virtues

A

intellectual
- the rational soul has intellectual virtues

moral
- the non-rational soul has moral virtues

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8
Q

examples of moral virtues

A

courage, patience, modesty

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9
Q

examples of intellectual virtues

A
  • theoretical virtues (e.g., maths, physics, philosophy)
  • practical virtues (e.g., understanding, judgement, practical wisdom)

intellectual virtues contribute most to the good life, as they are under the control of reason

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10
Q

examples of intellectual virtues

A
  • theoretical virtues (e.g., maths, physics, philosophy)
  • practical virtues (e.g., understanding, judgement, practical wisdom)

intellectual virtues contribute most to the good life, as they are under the control of reason

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11
Q

What must a virtuous person do?

A
  • know what he/she is doing in any situation, and not act through ignorance
  • choose to act virtuously
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12
Q

The doctrine of the mean

A

A virtuous person must seek the middle way, between the two vices of excess and deficiency

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13
Q

Strengths

A
  • holistic: the whole personality is considered
  • human-centred
  • allows for moral judgement
  • does not make the claim that there is a perfect solution for every moral problem, but instead equips people to deal with these problems
  • has a teleological focus of eudaimonia
  • doctrine of the mean means virtue ethics is flexible with regard to situations and persons
  • sees human emotions as important
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14
Q

Weaknesses

A
  • ignores cultural relativism
  • circular
  • only good for individual morality, and not for politics and governments
  • Function Argument commits the Fallacy of Composition
  • anthropocentric
  • people need laws in order to have an understanding of what they should and shouldn’t do - some will refuse to act virtuously
  • virtuous people can be dull, and most people admire the kind of character that does not conform to rules or common ideas of virtue
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15
Q

phronimos

A

the man of practical wisdom who is best qualified to define virtuous behaviour in any situation, his practical wisdom having been acquired by constant practice and habit

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16
Q

the ‘nested’ hierarchy

A

Each level of the hierarchy has all the characteristics of the lower degrees, so humans possess all the functions and capabilities of plants and animals and possess rationality in addition to those

17
Q

altruism

A

love of others, as opposed to egoism (love of self)

18
Q

anthropocentric

A

human-centred

19
Q

function

A

[ergon] ‘work’, or ‘accomplishment’

something is ‘good’ if it fulfills its function

20
Q

temperance

A

the virtue of self-control
excess: licentiousness
deficiency: insensibility

21
Q

courage

A

the virtue in the field of fear and confidence
excess: foolhardiness
deficiency: cowardice

22
Q

justice

A

a virtue that concerns not just legality, but the whole system of law, rule and custom

  1. distributional - proportional distribution of goods in a community
  2. rectifying - restoring the distribution of gain and loss between two people

considers the good of others as an end in itself, and therefore an altruistic virtue

23
Q

friendship

A

Aristotle discusses three kinds of friendship, based on usefulness, pleasure and goodness

  • altruistic virtue
  • friendship based on goodness is the perfect type of friendship that exists between good men who are alike in excellence or virtue
24
Q

virtue and intention

A
  • the agent must have a proper intention
  • a proper intention does not include desire, wish or opinion
  • one can only intend something which one has the power to do