The Ontological Argument Flashcards

1
Q

ontological argument intro

A
  • ‘ontological’ comes from Greek ‘ontos’, meaning ‘essence’, ‘existence’, ‘being’
  • based on the claim that God’s existence can be deduced from his definition - once God is correctly defined, there can be no doubt that he exists
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2
Q

ontological argument features

A
  • a priori
  • deductive proof
  • analytic
  • example of natural theology
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3
Q

ontological argument: part 1

A
  1. God is a being no greater than which can be conceived
  2. God exists as an idea in the understanding
  3. A being that exists in the understanding and in reality is greater than a being that exists only in the understanding
  4. Thus, if God exists only in the understanding, then we can conceive of something greater, namely a God who existed in reality also
  5. Therefore, in order to be the greatest conceivable being, God must exist in both the understanding and reality
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4
Q

Deductive

A

An argument aiming to give absolute proof. If the premises are true, then the conclusion must be true.

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5
Q

Analytic statements

A

Based on logic and true by definition

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6
Q

Gaunilo: ‘on behalf of the fool’

A

a reductio ad absurdum
- Gaunilo substituted a lost island for God
- the lost island is that than which nothing greater can be conceived
- it is greater to exist in reality than only in the mind
- so the lost island exists in both the mind and reality
- however, the concept of ‘the most perfect and real lost island’ makes little sense
- Anselm’s argument can be used to prove the existence of an endless number of perfect objects that don’t actually exist

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7
Q

ontological argument part 2

A
  1. God is a being no greater than which can be conceived
  2. Beings can exist necessarily or contingently
  3. A being that exists necessarily is greater than one that exists contingently
  4. Therefore, to avoid contradiction, God exists necessarily
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8
Q

Necessary being

A

a being whose non-existence would be contradictory

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9
Q

Contingent being

A

something that may or may not exist, a being dependent on something else for its existence

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10
Q

Counterargument to Gaunilo

A
  • islands are contingent; God is not
  • necessary existence is a predicate only of God, and not of things
  • you can always add more substance to the island to make it better, whereas God is already the ultimate being
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11
Q

synthetic statements

A

Statements that could be true or false and whose truth or falsity is determined by sense experience

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12
Q

Descartes’s ontological argument

A
  • God is a ‘supremely perfect being’ whose existence is perfection
  • God must exist just as a triangle must have its internal angles sum to 180˚
  • existence is a predicate of God
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13
Q

Criticisms from Kant

A

(in regard to Descartes’s ontological argument, but also applies to Anselm)

  1. existence is not a real predicate, because it adds nothing to the concept of a thing
    - example of 100 Thalers
    - the only way to know of God’s existence is by sense experience; logic alone gets one nowhere
  2. We can acecpt that God ‘exists necessarily’ as a proposition, but that does not mean God exists in reality
    - the ontological argument omits the important word ‘if’
    - existence can only be proved through sense experience and not logic solely
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14
Q

predicate

A

gives us information about the subject

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15
Q

subject

A

who or what the sentence is about

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16
Q

Strengths

A
  • deductive with no ambiguity, and so can be used as proof - does not rely upon fallible factors such as human observation
  • logically coherent
  • a priori - based on reason and logic
17
Q

Weaknesses

A
  • existence is not a predicate
  • even if ‘existing necessarily’ is part of the definition of God, it does not follow that God exists in reality
  • any attempt to define God would be to limit God, but Anselm gives God a definition