Utilitarianism Flashcards

1
Q

when did jeremy bentham devise this system of ethics

A

at the start of the industrial revolution

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2
Q

at the time what did people rely on?

A

bible and tradition

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3
Q

what did jeremy bentham say all we are sure about

A

we dislike pain and prefer pleasure.

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4
Q

what did jeremy bentham suggest as a principle

A

the principle of utility

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5
Q

what is the principle of utility

A

The greatest happiness for the greatest number

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6
Q

what does egalitarian mean

A

each person is of equal worth

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7
Q

what did bentham say to support egalitarian concepts

A

‘each is to count for one’

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8
Q

how many steps are there in the hedonic calculus

A

7

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9
Q

what did benthams come up with (calculus)

A

the hedonic calculus

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10
Q

why do animals count in the calculus

A

because they also experience pleasure and pain

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11
Q

what is benthams system of utilitarianism

A

consequentialist, relativist and quantitative

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12
Q

whats consequentalist

A

what is good will depend on the circumstances

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13
Q

why is benthams util quantitative

A

it takes into account the amount of people that are happy

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14
Q

is benthams system act or rule util

A

ACT because he uses the hedonic calculus to judge each individual case on its own merits.

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15
Q

what are strengths of benthams util

A

It is relativist and consequentialist and therefore flexible. What is right or wrong can depend on the circumstances and the intended outcome.
its egalitarian
animals count aswell because they experience pleasure and pain
We must consider other people’s preferences and act in the best interest of everyone involved – not just for our own selfish gain

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16
Q

what are weaknesses of benthams util

A

consequences are hard to predict
It may be a threat to our own personal integrity
How do we decide where to draw a line around a set of circumstances ?
Relativist theories are flawed because we treat people differently – what is right in one circumstance is wrong in another – this is unfair !

17
Q

mill pushpin quote

A

All things being equal, pushpin is as good as poetry’

18
Q

what did mill think benthams util could lead to

A

the tyranny of the majority

19
Q

mill pig quote

A

‘Better to be a human being dissatisfied than a pig satisfied . . .

20
Q

mill fool quote

A

Better to be Socrates dissatisfied than a fool satisfied . . .’

21
Q

what does qualitative utilitarianism realise

A

recognises the importance of educating people – giving them an opportunity to experience “higher pleasures”

22
Q

would bentham agree with euthanasia

A

Bentham would concern himself with numbers . . . How acute is the patient’s suffering ? How do the family members feel ? Would the hospital bed be better used by a patient who has a better chance of recovery ? How much is it costing the NHS to keep this patient alive ?

23
Q

would mill agree with euthanasia

A

Mill would be more concerned with qualities of happiness . . . That the patient has a right to choose what happens to them; that they can die a dignifies death

24
Q

is mill act or rule util

A

he is rule utilitarianism

25
Q

weaknesses of mills utilitarianism

A

Mill could be accused of being an intellectual snob

how do we decide what higher pleasures are

26
Q

whats preference utilitarianism

A

it is util which does not concern itself with calculating happiness which is hard to define or compare. Instead it concerns itself with what would further the interests of most people

27
Q

whos an example of a preference utilitarian

A

peter singer

28
Q

how does preference util decide what is good

A

it considers the various trade-offs involved in a situation

29
Q

what example does peter singer give of trade offs

A

Peter Singer gives an example of a trade off using a battery farm. If we consider the sum of suffering we recognise that the chickens’ distress outweighs the farmer’s and consumers’ satisfaction. A trade off then will be to ban battery cages because consumers will recognise that more expensive eggs is better than animal cruelty.

30
Q

what does speciesist mean?

A

claiming human life is sacred above all other animals