UTILITARIANISM Flashcards

1
Q

is an ethical theory that argues for the goodness of pleasure and the ​
determination of right behavior based on the usefulness of the actions ​
consequences. This means that pleasure is good and that the goodness of action is determined by its usefulness. Putting these ideas together, ​utilitarianism claims that one’s action and behavior are good in as much ​
as they are directed toward the experience of which refers to the ​
usefulness of the consequences of one’s action and behavior.​

A

utilitarianism

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2
Q

This means that the goodness or the badness of an action is based on whether it is ​
useful in contributing to a specific purpose ​
for the greatest number of people.​

A

Their system of ethics emphasizes the consequences of actions:

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3
Q

This means that the moral value of actions and decisions is based solely or greatly on the ​
usefulness of their consequences; it is the ​
usefulness of results that determines whether ​
the action or behavior is good or bad.​

A

Utilitarianism is consequentialist:​

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3
Q

This means that the usefulness of actions is based on its promotion of happiness as the experience of pleasure for the greatest number of persons, even at the expense of some individual rights.​

A

The utilitarian value pleasure ​
and happiness:

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3
Q

He was the teacher of ​
James Mill, father of John Stuart Mill. ​

A

JEREMY BENTHAM

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3
Q

Bentham first wrote about the ​
greatest happiness principle of ​
ethics and was known for a ​system of penal management ​called

A

PANOPTICON

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4
Q

Intellectual inheritor of David ​

 Hume​

Recognized as ‘Act Utilitarian’​

Right actions result in ‘good or pleasure,’ wrong actions result ​
in pain or absence of pleasure.​

The Principle of Utility​

Law and Social Hedonism​

Felicific Calculus

A

JEREMY BENTHAM

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4
Q

The principle of utility is about our subjection to these sovereign masters:

A

PLEASURE AND PAIN

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5
Q

Actions that lead to PLEASURE ARE RIGHT, ones that produce PAIN ARE WRONG.​

A

VV

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6
Q

Ethics as Greatest Happiness​

= Moral worth judged by presumed effect​

= Action guided by pleasure/pain​

A

SOCIAL HEDONISM

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6
Q

Government should not pass laws that protect tradition, customs or rights​

Government should base all laws on the happiness principle​

The greatest happiness for the greatest number​

Bentham’s theory is both empirical (how much pain or pleasure is caused by the act or policy) and democratic​

(each individual’s happiness is as important as any other’s)​

A

LAW

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7
Q

common currency framework that calculates the pleasure that some actions can produce. ​

A

FELICIFIC CALCULUS

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7
Q

In this framework, an action can be evaluated on the basis of intensity or strength of pleasure;​

A

DURATION or length of the experience of pleasure.​

CERTAINTY, UNCERTAINTY, or the likelihood that pleasure will occur; and ​

PROPINQUITY, REMOTENESS, or how soon there will be pleasure.

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8
Q

or the likelihood that pleasure will occur; and

A

CERTAINTY AND UNCERTAINTY

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8
Q

or length of the experience of pleasure.​

A

DURATION

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9
Q

or the chance it has of being followed by sensations of the same kind ​

A

FECUNDITY

9
Q

These indicators allow us to measure and pain in actions, we need to consider THREE MORE DIMENSIONS:​

A

FECUNDITY or the chance it has of being followed by sensations of the same kind ​

PURITY or the chance it has of not being followed by sensations of the opposite kind. ​

Lastly, when considering the number of persons who are affected by pleasure or pain, another dimension is to be ​

   considered -- EXTENT. ​
9
Q

or how soon there will be pleasure.

A

PROPINQUITY, REMOTENESS

10
Q

allows the evaluation of all actions and ​their resultant pleasure. This means that actions are ​
evaluated on this single scale regardless of preferences and values. In this sense, pleasure and pain can only ​quantitatively differ but not qualitatively differ from other ​
experiences of pleasure and pain accordingly.​

A

FELICIFIC CALCULUS

10
Q

when considering the number of persons who are affected by pleasure or pain, another dimension is to be ​considered

A

EXTENT

10
Q

or the chance it has of not being followed by sensations of the opposite kind. ​

A

PURITY

11
Q

His ethical theory and his defense of ​utilitarian views are​ found in his long ​essay entitled ​
UTILITARANISM (1861).

A

JOHN STUART MILL

12
Q

He studied Greek at the ​
age of three and Latin at the age of eight. He wro-​te a history of Roman ​
Law age eleven. He was married to Harriet Taylor after 21 years of friend-​
ship.​

A

john stuart mill

13
Q

Was born on May ​20, 1806 in Penton-​
ville, London, ​
United Kingdom.​
Died on May 8, 1873 in Avignon, France ​
from Erysipelas.​

A

john stuART MILL

13
Q

A more sophisticated form of Utilitarianism.​

Concerned with quality of pleasure and quantity of people who enjoy it.​

Recognized higher and lower types of human pleasure.​

PRINCIPLE OF GREATEST NUMBER​

JUSTICE AND MORAL RIGHTS​

A

JOHN STUART MILL

14
Q

issents from Bentham’s single scale of pleasure. He thinks that the principle of ​utility must distinguish pleasures QUALITATIVELY and not merely quantitatively.

A

MILL

14
Q

For Mill, utilitarianism cannot promote the kind of pleasures appropriate to pigs or to ​

  any other animals. He thinks that there are HIGHER INTELLECTUAL and LOWER BASE ​

  PLEASURES. ​
A

MILL

15
Q

eating, drinking, sexuality, etc.

A

LOWER PLEASURES

16
Q

intellectuality, creativity and spirituality.

A

HIGHER PLEASURES

17
Q
A