Up to Exam 1 Flashcards

1
Q

Plato

A

437-347 BC
Leading philosopher in ancient Athens. Served in the military, taught by Socrates
Educated Aristotle in Philosophy Law Mathematics and Logic
Major work was the Republic and Allegory of the Cave

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2
Q

Allegory

A

the richness of its teachings lies in not the literal details of the story but the larger philosophical questions implied by the details

The WORLD is an allegory

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3
Q

Allegory of the Cave

A

Becoming an enlightened individual
Our lives consist of watching shadows. We are mesmerized by our own world, not knowing it is vacuous in nature. We are entertained, informed and reassured by the mundane and the sublime in our reality, not knowing both are merely artificial constructs
we are all prisoners
We are so certain that we know reality because we are empirically observing it. Complacency has become part of our nature.

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4
Q

Plato and Justice

A

The highest purpose of the state is to pursue justice. Justice is presented as following nature.
Following your nature is being true to the person that you are
when each person is acting justly, the state itself is just

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5
Q

Plato’s 3 natural groups

A

1) manual labor
2) physical danger (military)
3) policy making, public service, class of guardians, rulers

striving for advancement was not encouraged. only few can rule, and democracy was not the best for a state to live naturally.

plato was an elitist.

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6
Q

Injustice

A

To plato, it is acting contrary to nature

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7
Q

Aristotle’s reasons to live

A

1- nourish and reproduce
2- to sens rand move
3- To think

Plants have one, animals have one and two, humans have all three

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8
Q

Aristotle’s virtue

A

Happiness consists of the disposition toward the best exercise of a man’s rational capacity
This is virtue

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9
Q

Two kinds of virtue according to Aristotle

A

Intellectual: theoretical knowledge

Moral: The way in which one desires/pursues or has an aversion to/avoids
Disposition to feel or act according to the proper mean between opposing vices in various fields or feeling or activity. The proper mean is the point at which the pleasant correlates with the fine and the useful and the painful with the base and the useless
Mean= Right rule

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10
Q

Book I Chapter 4 “Politics”

property, agency

A

Property is an important part of Household management
All subordinates are property
Slaves are subordinate because they do not control their own actions
Those who have agency over their actions are not slaves

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11
Q

Book I Chapter 13 “Politics”

household management property

A

For Household Management, human beings are more important than inanimate property
The soul has both a ruling and a ruled element each is valuable in different ways
The balance of mind and body is essential in society
The free person and the slave, the woman and the man, and the man and the child all relate to one another in a similar way

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12
Q

Politics Book 1 Chapter 1

what is rulership aimed to do according to Aristotle

A

Ruler and rule
Overstate is a community of some kind
A city as a community that seek some sort of GOOD
Rulers should aim to direct as many Citizen
Every city consists of households. Those who rule over a household have different responsibilities than those who rule over a city
Those who rule the household vs those who rule over their city

Rulership is aimed to direct as many citizens as possible toward Good whether in the form of: societal order, greater wisdom, other positive goals

Every state is a community of some kind

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13
Q

Politics Book 1 Chapter 2

what is a necessary of the the city

A

When several villages are united in a single complete community, large enough to be nearly or quite self-sufficing, the State comes into Existence

A state necessitates that relationship of the Ruling and the Ruled
Aristotle believes some should be Slaves some should be Masters
Greeks should control aliens/barbarians (non-Greeks)
In Households that make up Cities Power is distributed for the needs of Daily Life (the leader was always the Eldest Male)
The first communities formed when several Households joined together as a village

Cities help people live well with increased efficiency and access to resources
Aristotle believes humans are political beings by nature because they need one another to survive and thrive

Aristotle believes cities must focus on encouraging Moral Behavior
One cannot survive without the other (men and women)

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14
Q

Book 1 Chapter 3

three elements of successful household

A

Even city is composed of Households
Complete households include slaves and free people
Three elements essential to successful households
The head of the household dominates women, children and slaves
The head of the household dominates the marriage
The head of the household dominates procreations
Everyone has a certain role

3 elements of successful household
head dominates women, children, and slaves
head of procreation
head fo marriage

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15
Q

Book 1 Chapter 5

society requires what? from birth, individuals divide into what? what relationship applies to the body and soul?

A

From birth, individuals diverge into tho se who rule and those who do not rule
“for that some should rule and others be ruled is a thing not necessary, but expedient”
Ruler and ruled relationships create harmony in society
The ruler ruled relationship applies to the human body’ the soul rules the body, and passion is ruled by intellect
Society requires both Slaves and Masters, and one is not less than the other.

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16
Q

Aristotle

A

Aristotle was a political scholar skilled at forming arguments. Before writing “Politics” he sent his students to 158 cities to study how they functions and bring back positive and negatives

Aristotle often cites specific Cities as ex’s of governments that do and do not work.

Trade is important. There is a role in household. You want more than what you need, that will break down the household, and in turn, society will breakdown too.

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17
Q

Master Slave relationship according to Aristotle

A

He views it as a moral relationship
The Master is responsible for a mastering virtue and the Slave must perform a serving virtue.

In this sense the slave is not abject but has much of the same intellect as the master.

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18
Q

Women according to Aristotle

A

According to Aristotle, women are unfit to rule or serve as heads of households. Aristotles ideal household requires relationships of control and domination, beginning with the head of a household, a man.

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19
Q

Money according to Aristotle

A

Aristotle sees nature as a means towards sufficiency and having enough and considers money part of nature, or the natural order of things

Aristotle believes that excess wealth— money from money begins to separate from nature

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20
Q

The Household according to Aristotle

A

Aristotle begins with the smallest power dynamic and the foundation of all cities— the Household. From the Household comes a larger groupings. Each member of a household and a community plays a vital role.
Aristotle considers the household the base of all relationships in a community; an orderly household will lead to an orderly society.

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21
Q

Politics Book 2 Chapter 1

what does he preface for book 2

A

Seeks a model for the best government to find this he studies existing regimes. Citizens form the basis for any city; they must share some commonality

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22
Q

Book 2 Chapter 3

A

Aristotle notes no two citizens are alike, so citizens cannot form a cohesive group, and the statement all say the same thing is a fallacy.
They cannot form a cohesive group
children will always look to find their biological parents

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23
Q

Book 2 Chapter 4

family unit

A

The family unit reduces the chance of homicides assaults and verbal abuse. He says if citizens
The matter of children is also complicated. Children should be raised by their household and not the community

Heterosexual relationship is the foundation of a positive society.
It takes a Villiage is not true to Aristotle.

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24
Q

How does Aristotle feel about the collective family collective unit? (family unit and children)

A

Aristotle believes that only a heterosexual relationship can be the functional foundation of a household, and by extension, a positive society. Children should be raised by the household, not the community, and a successful family unit reduces the chances of homicides, assaults and verbal abuse.

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25
Q

Book 2 Chapter 6

Legislators need to focus on two things:

A

The territory and the people who inhabit it

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26
Q

Book 2 Chapter 6

Private Property

A

Private property is important for a well-functioning society. Private property helps control the population because people will have only as many offspring as they can afford

Territory only needs as much as they need to live
Excess goes against nature, for money and territory

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27
Q

Book 2 Chapter 7

excess

A

The greatest injustices are caused by excess
no one should own more than five times as much as any other citizen
Human wickedness is insatiable. We will go to war with someone just because they have more than us

Excess only works in smaller societies

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28
Q

Book 2 Chapter 9

sparta

A

Looks Sparta and sees that women have lead and have political potential, but not encouraged.

Encouraging procreation like Sparta will increase poverty because households will not have the resources to provide for their offspring.
Women should not gain wealth

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29
Q

Book 2 Chapter 11

the two c’s

A

Carthage : any well born family (wealth is valued more than virtue) (oligarchy)
Crete : rulers are elected by elite family (monarchy)

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30
Q

Book 3 Chapter 2

citizenship according to Aristotle

A

Citizens are people whose parents are both citizens; often previous generations of the family were citizens too. Someone who participates in making the regime or forming the city is a citizen.

Forming the city after a revolution

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31
Q

Book 3 Chapter 3

Is citizenship determined justly?

A

Some dispute whether citizenship is determined justly. When a democracy replaces a tyranny or an oligarchy, who should become to a citizen? To answer this question, Aristotle says it is important to know the space the city occupies and where people live within the city. A city remains the same even when the regime changes.

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32
Q

Book 3 Chapter 4

What makes a good citizen?

A

Part of what makes a good citizen is the capacity to be ruled

Good citizen: ruled and the ruler*

A ruler doesn’t need to know what citizens do, but a good citizen should have the capacity to be ruled and be a ruler.

33
Q

Book 3 Chapter 5

children and citizenship

A

Children are citizens but incomplete ones. Should they include only those capable of holding public office

34
Q

Book 3 Chapter 7

List the best to worst types of government according to Aristotle.

A

Regime and governing body are the same thing.

MAPTOD
Monarchy, aristocracy, tyranny, polity, oligarchy then democracy

Evil comes from any form of government
tyranny from kingship, oligarchy from aristocracy, democracy from polity

35
Q

Book 3 Chapter 8

Why is democracy the worst type of government?

A

In a democracy the poor have the most power, and there is many disputes in the regimen because so many people have power and it is very hard to find a unifying voice.

36
Q

Book 3 Chapter 10

Why is a monarchy the best kind of government

A

If a law works against a city a city is unjust. If just people are ruling we are never able to rule ourselves. This is a form of injustice. Injustice is all over the place in any other form of government other than a monarchy

Goes back to rulers are different than citizens. citizens must be rulers and the rulers just have to rule

37
Q

Summarize Book 1

A

Household definition; slave and master relationship; household, city state relationship; mastery and political rule; why masters and rulers needs slaves; everyone has their place.

Rulers and the ruled. Rulership is aimed to direct as many citizens as possible toward the good whether in the form of: societal order, greater wisdom, and other positive goals.

Households to cities to states. Households are composed of slaves and free people.

3 elements to a successful household: head of house dominates women children and slaves, dominates the marriage, and dominates procreation. Everyone has a certain role. All subordinates in the household are property.
3 parts of household marriage
Master
Paternal rule
Marital rule
Men are naturally adept at ruling
In a household exchange has no purpose because the item still remains in the Household
A household needs a certain amount of wealth to exist
Excessive wealth is contrary to nature and should be discouraged

Those who have agency over their actions are not slaves. From birth, individuals diverge into tho se who rule and those who do not rule. Society requires both Slaves and Masters, and one is not less than the other.

People in power use their power to promote virtue, which benefits the enslaved, but master and slave must work together because bad rule is bad for everyone.

mastery and political rule are not the same
Political rule guides those who are free
Mastery is control over those individuals who are not free.Household management is not the same as getting goods.
Possessions can be used in two ways: for their original purpose or for trade

38
Q

Book 1 Chapter 11

exchange according to Aristotle

A

Exchange is the art of trade
Exchange includes money lending and wage labor
Exchange reveals new possibilities for people to take advantage of others

39
Q

Book 1 Chapter 12

three parts of household management according to Aristotle

A

3 parts of household marriage
Master
Paternal rule
Marital rule

Men are naturally adept at rulings

40
Q

Book 1 Chapter 7

mastery vs political rule

A

mastery and political rule are not the same
Political rule guides those who are free
Mastery is control over those individuals who are not free

41
Q

Book 1 Chapter 8

household management and getting goods

A

Household management is not the same as getting goods. Getting goods involves increased ownership over materials through production and trading.
Household need to accumulate specific quantities of useful goods.

42
Q

Book 4 Chapter 1

how does Aristotle study politics

A

Studies politics like a science

Study the best regimes as well as those with the potential to be the best. Previous, existing, all regimes. Never really had his own thoughts fucking idiot
If you want to improve your city, look at another city and copy it

43
Q

Books 4 Chapter 2

correct regimes

A

Three correct regimes: kingship, aristocracy, and polity. Each can include variations: tyranny from kingship, oligarchy from aristocracy, and democracy from polity.

44
Q

Book 4 Chapter 5

how does Aristotle feel about poor people?

A

He has a large issue with poor people having voice in a government. Everyone has a say except for poor people

45
Q

Book 2 Summary

A

Family unit; excess; private property is important for a well-functioning society and is family planning ;

Private property is important for a well-functioning society.

no two citizens are alike, so citizens cannot form a cohesive group, and the statement all say the same thing is a fallacy.

The family unit reduces the chance of homicides assaults and verbal abuse. The matter of children is also complicated. Children should be raised by their household and not the community
Heterosexual relationship is the foundation of a positive society.

Legislators need to focus on two things: territory and the people who inhabit it.
Private property helps control the population because people will have only as many offspring as they can afford.

The greatest injustices are caused by excess

Encouraging procreation will increase poverty because households will not have the resources to provide for their offspring.
Women should not gain wealth

Average citizens can propose change (do not leave out the average citizen)
Rulers will profit from the government and their powers

46
Q

Book 3 Summary

A

Definition of citizen; best and worst type of regime; why democracy is the worst and monarchy is the best

Citizens are people whose parents are both citizens; often previous generations of the family were citizens too. Someone who participates in making the regime or forming the city is a citizen
Aristotle says it is important to know the space the city occupies and where people live within the city when defining citizenship. A city remains the same even when the regime changes.
Part of what makes a good citizen has the capacity to be ruled. A ruler doesn’t need to know what citizens do, but a good citizen should have the capacity to be the ruled and the ruler
Children are citizens but incomplete ones.
MAPTOD

Best Worst
Monarchy, aristocracy, tyranny, polity, oligarchy, and democracy

Democracy the poor have the most power. Many disputes over the regime because so many people have power. In a democracy it can be difficult to find a unifying voice.
If a law works against a city it is unjust. If just people are ruling we are never able to rule ourselves. This is a form of injustice. Injustice is all over the place in any other form of government other than a monarchy

47
Q

Book 4 Summary

A

Studies Politics like a science; correct regimes and not correct; oligarchy

Study the best regimes as well as those with the potential to be the best. Previous, existing, all regimes. Never really had his own thoughts fucking idiot
If you want to improve your city, look at another city and copy it

Three correct regimes: kingship, aristocracy, and polity. Each can include variations: tyranny from kingship, oligarchy from aristocracy, and democracy from polity.

Oligarchy: elites rule

48
Q

Book 7, Chapter 13

cities must work for what?

A

Cities must decide on an aim to work toward. People achieve happiness and a satisfying life in different ways. Some cities are more fortunate than others and naturally possess important qualities; others must develop such qualities. Natural skills are no more valuable than the degree to which they are cultivated; therefore, education is key.

49
Q

Book 7, Chapter 15

peace and leisure

A

Peace is the end of war; leisure is the end of occupation. Cities need these different modes and should pursue moderation in everything. Cities capable of pursuing good should do so; it is shameful to waste resources on lesser goals. It is important to find a balance between the binaries of the soul and the city.

50
Q

Book 7, Chapter 1

what is the best city filled of?

A

There is no universal route to an ideal regime. Aristotle notes, “The life which is best for men, both separately, as individuals, and in the mass, as states, is the life which has virtue sufficiently supported by material resources to facilitate participation in the actions that virtue calls for.” Regime leaders should begin by defining the type of life they want for the city’s citizens. Leaders need to decide what is ideal and then pursue it. A strong government provides good for both the body and the soul of its citizens. Happiness should be available to everyone. Aristotle places the highest value on happiness at the soul level. Anyone can choose to be virtuous, he says. The best city is filled with happy, virtuous people, so cities must allow residents to pursue virtue.

51
Q

Book 7, Chapter 2

how does the city function as a whole? how does Aristotle feel about war?

A

Some think wealth is the key to living well, but Aristotle says there are other ways to attain happiness. Some find fulfillment through engaging in a political community. For this analysis, Aristotle considers how the city functions as a whole; even the most thriving city may have unhappy individuals. The best regime allows residents to act virtuously, and studying political and philosophical thought can help them do so.

Some nations revel in waging war or attaining power. Some celebrate those who have killed enemies. Aristotle is not opposed to war, but he says it is not people’s highest purpose.

52
Q

Book 7, Chapter 3

slavery, what should the regime must offer?

A

Aristotle doesn’t believe having slaves is necessarily virtuous, but he does believe it is essential. He again praises the pursuit of virtuous actions and says it is noble to follow those who are most virtuous. A regime must offer what is best for both individuals and collectives.

53
Q

Book 2 chapter 12

A

Enforcing morality after Spartas fuck up with Solon

54
Q

3 elements of a successful household

A

head dominates women, children, and slaves
head of procreation
head fo marriage

55
Q

3 parts of household management

A

master
marital rule
paternal rule

56
Q

City of God

A

Written by st Augustine in defense of the christian faith from Rome. The romans believed that their civilization had fallen to the goths because of christinaity
Believed christianity was actually the

57
Q

who lives in the city of god?

A

Members of the city of god are those who’s wills are oriented towards God and away from self, a membership only known to god and is not the same as any visible society

58
Q

the visible church in the city of god

A

members of both cities (the city of god and the earthly city) are interwoven with each other until they shall be separated at the last judgement

59
Q

the earthly city

A

the reality in opposition to the city of god, having members whose wills are oriented toward self and away from god

60
Q

Chapter one city of god

what does aug seem as the foam; gapped and the final evil

A

Earthy and heavenly cities
What makes a man happy?

“final good”- perfected and exists fully (you made it to your destination)
“final evil” - greatest harm

Supreme good and Supreme
“obtain supreme good and avoid supreme evil in this lifetime”

61
Q

Chapter two City of God

three kinds of life according to Aristotle

A

three kinds of life
leisurely- but not slothful- life: devoted to contemplating or seeking the truth
busy life: to conducting human affairs
a combination of both

62
Q

Chapter 4 City of God

deaf and blind?

A

Eternal Life is the Supreme Good, and ETERNAL DEATH is the supreme evil. To have one and avoid the other, we must life Rightly.

What kind of sense is it that remains when a man becomes deaf and blind? You can still obtain supreme good and avoid supreme evil.

When the deformed person is bent over, Your body is deformed but you can still reach god No matter what state one finds themselves in.

Lust and your mind will always compete with eachother.

63
Q

Which of these three kinds of life should be chosen to where the final good is not being disputed?

A

What is considered by that question is which of these three brings “difficulty or assistance for seeking or preserving the “final Good”

What is considered by that question is which of these three brings “difficulty or assistance for seeking or preserving the “final Good”

When anyone attains the final good he is forthright made happy

The three kind of life lived independently does not necessarily make one happy

Therefore, it is one thing to ask about the final good and the final evil, and the answer to that questing distinguishes every single one of the philosophical schools. it is quite another thing to ask questions about the social life, the hesitation of the academics, the dress and dies of the cynics and the three kind of life- the leisurely the active and the combined.

The final Good and evil are not disputed in any of these questions

64
Q

Chapter 6 City of God

torture

A

Torture
Those judging are unable to discern the consciences of those whom they judge. Consequently, they are frequently compelled to investigate the truth by torturing

Judges will torture someone because they are trying to get to the truth, but then that makes innocent people and make them say they didn’t. Then the innocent person pays the penalty for an uncertain crimes
May have to torture someone to get to the truth, and innocent people being tortured are just a part of finding the truth.

Judges trying to get to the truth: even if its someone innocent
But if the innocent confesses,
One who is innocent and tortures, trying not to execute and innocent person but it happens anyway.

65
Q

Judges according to St. Augustine

A

Judges will torture someone because they are trying to get to the truth, but then that makes innocent people and make them say they didn’t. Then the innocent person pays the penalty for an uncertain crimes
May have to torture someone to get to the truth, and innocent people being tortured are just a part of finding the truth.

In the city of god we execute more people because we kill more innocent people because of the search for the truth

Will a judge who is “wise” sit in judgement or not? but because it is a obligation but it is a crime to desert

judges do not want to do what they have to do, drag me to my duty.

necessity imposed by not knowing: I don’t know if you did this or not, but I cannot let this happen again.

Augustine is defending the Judge

66
Q

Is the human Good inherently Social?

A

the good is social, but social life in our moral condition is beset with great trouble.
even the saints were social

67
Q

Chapter 15 City of God

A

Rational beings should not dominate anyone except irrational beings. when Noah punished his son with his words he earned the name through fault not through nature.
Not man over man, but man over beast
Dominion of man over man is not proper to the order of nature
Slavery is of sin and not of nature
The list for dominating ravishes the hearts of mortals by by a most savage mastery
no is a slave of man or of sin

68
Q

Chapter 16 City of God

household place and treatment

A

“fathers of their families”
The household out to be the beginning or the building block of the city, so domestic peace is directed at civil peace
Nature is contrasted with sin
Christian families will treat servants or slaves equally in the matter of the worship of God
Discipline is for the benefit of the one being diciplined

69
Q

Chapter 17 City of God

A

The heavenly city uses the earthly peace of its journey
So long as the heavenly city journeys on th earth it calls forth citizens of all people and gathers a society of foreigners speaking all language

Members of the earthly city seek both imperium and peace, putting them in permanent conflict while limiting that conflict at the point it threatens the peach necessary to their humanity

70
Q

PEACE IN THE CITY

A

1) The city of god will take place in maintaining the earthly city
2) a christian participates in rule in the kingdom by participating in an institution of fallen human existence
3) concern for the others good and love for thy neighbor

71
Q

Chapter 19 City of God

philosophers

A

Philosophers will get rid of their erroneous doctrines and adopt christianity but not your dress and mode of living

72
Q

Chapter 7 City of God

dogs

A

third level of human society
household: city: world
Most important thing is to have common language

rather communicate with a dog rather than a foreigner because there is at least still a connection with the dog than a foreigner

people go to war simply for a language barrier and a poor time communicating

73
Q

Chapter 11 City of God

eternal life

A

the reward, or the highest good, will always be “eternal life” rather than “peace”

ETERNAL LIFE: if you are not familiar with the sacred scriptures to include also the life of the wicked.

can be seen as

Nothing can be found better than peace

74
Q

Chapter 12 City of God

peace according to Augustine

A

Everyone wants peace. even those who want war want peace.

the head of the household wants peace, but sometimes they have to discipline in order to achieve that peace

if you already have peace you don’t need to go to war

Everyone’s idea of peace is different.

sedition: conduct of speech inciting people to go against the government

Even when someone is doing something wicked they still need peace. Robbers want peace with their partners in order to attack the peace of others. peace is necessary by brutality

Semihuman: peace of unjust men is not worthy to be called peace in comparison with the peace of the just.
peace cannot exist without war. in order to have peace you need war.

75
Q

Overall City of God

A

the goal is to be happy and have peace. the end goal of war is always peace.

with household, judges, war, peace is the mission in the earthly city

76
Q

Chapter 13 City of God

3 types of peace

A

domestic peace, civil peace peace of the celestial city

Peace of all things is the tranquility of order

77
Q

Similarities between Aristotle’s Politics and St. Augustine’s City of God

A

the idea of the household. Domestic peace, obeyed and ruled by the head of household. Household peace leads to civil peace

78
Q

Chapter 23

A

justice exists when the one and supreme god rules his obedient city according to his grace
God is always graceful and merciful, god is the one supreme god and the one you should follow