UNIT 3 Flashcards
The Catholic Church started to come up with a set of Social Teachings when the Rerum Novarum was published.
False
The Church’s social teaching can be traced from the very beginnings of the Christian tradition itself
True
The Bible is also interested in methodological and systematic approach towards social ethics since it is a basic reference for theological treatises.
False
The Bible, as it emphasizes the social nature of the human person, also implies that there are individuals who live in isolation and must be brought back to the fold
False
Human persons are merely single-status beings since they can only fulfill the duties accorded to their status one at a time
FALSE
As an individual who belongs on a community, one can only work for justice in that community when he/she fulfills his/her duty according to his/her status.
TRUE
In Christian Ethics, the absolute standard of what is good or morally acceptable deed is accomplishment of duty and nothing more.
FALSE
Mishpath refers to righteousness which consists in fulfilling the demands of a relationship without compulsion or intimidation
FALSE - Sedaka
Sedaka refers to God’s judgment as well as His capability to punish and reward
FALSE - Mishpath
Yahweh’s orderly governance characterized by the interplay of Sedaka and Mishpath leads to the unfolding of the wonderful bond between justice and charity in the New Testament.
True
God’s relationship with humanity is purely legalistic, simply characterized by punishment and rewards, which was inherited by the Jews
FALSE
Jesus’ social advocacy is clearly manifested in his interaction with the outcasts of his community and his constant criticism of social injustices therein
True
Regarding the story of the widow who donate to temple treasury, Our Lord tells relates her story simply to show his admiration to the sacrificial generosity of the woman and nothing else
False
The deposits of piety recounted by Tertullian are not to be considered standards that are not subject to modification but must be taken in a case to case basis (corporal and spiritual works of mercy).
False
The principle of the separation between the Church and State was settled on to prevent the Church from her undue interventions in the affairs of the State
False
Pope Leo XIII provided us with a lasting orientation for the Catholic Social Teachings through his concepts of dialogue and Christianization of Aristotelian Anthropology.
FALSE – St. Thomas Aquinas
St. Thomas Aquinas employs his principle of the universal destination of goods for a fair wealth distribution.
FALSE -Justice
The enlightenment period is truly contributive to the emergence of two opposing ideologies, namely Capitalism and Socialism
True
The concern of Socialism is efficiency resulting to surplus as a consequence of mass production in pursuit of profit
FALSE -Capitalism
Socialism is the response to the problems conceived from communism, that is, rich becomes richer and poor becoming poorer, overproduction and overconsumption and production of luxuries instead of necessities.
False - Capitalism
Breakthrough in financial management and marketing skills along with the organization of capitals, centers, local and national markets
A – Justice in the Old Testament
B – Jesus Christ as an Active Social Advocate
C – First One Thousand Years and the Early Part of Second Millennium
D – Middle Ages vs. Age of Enlightenment
E – Industrial Revolution and Socialism
E – Industrial Revolution and Socialism
The Early Christian Community endeavored to follow the examples of Christ and always remind themselves of their duty to give and actualize the deposits of piety.
A – Justice in the Old Testament
B – Jesus Christ as an Active Social Advocate
C – First One Thousand Years and the Early Part of Second Millennium
D – Middle Ages vs. Age of Enlightenment
E – Industrial Revolution and Socialism
C – First One Thousand Years and the Early Part of Second Millennium
Yahweh’s orderly governance characterized by the interplay of Sedaka and Mishpath disclosing the link between justice and charity in the New Testament
A – Justice in the Old Testament
B – Jesus Christ as an Active Social Advocate
C – First One Thousand Years and the Early Part of Second Millennium
D – Middle Ages vs. Age of Enlightenment
E – Industrial Revolution and Socialism
A – Justice in the Old Testament
Movement towards systematic and scientific knowledge resulted to establishment of universities
A – Justice in the Old Testament
B – Jesus Christ as an Active Social Advocate
C – First One Thousand Years and the Early Part of Second Millennium
D – Middle Ages vs. Age of Enlightenment
E – Industrial Revolution and Socialism
C – First One Thousand Years and the Early Part of Second Millennium
This epoch was characterized by development and major changes in the techniques or modes of production and allocation of resources
A – Justice in the Old Testament
B – Jesus Christ as an Active Social Advocate
C – First One Thousand Years and the Early Part of Second Millennium
D – Middle Ages vs. Age of Enlightenment
E – Industrial Revolution and Socialism
E – Industrial Revolution and Socialism
) An individual belongs in a community and works for justice in that community
A – Justice in the Old Testament
B – Jesus Christ as an Active Social Advocate
C – First One Thousand Years and the Early Part of Second Millennium
D – Middle Ages vs. Age of Enlightenment
E – Industrial Revolution and Socialism
A – Justice in the Old Testament
The principle for distribution of wealth, playing down recourse to war and became prominent.
A – Justice in the Old Testament
B – Jesus Christ as an Active Social Advocate
C – First One Thousand Years and the Early Part of Second Millennium
D – Middle Ages vs. Age of Enlightenment
E – Industrial Revolution and Socialism
D – Middle Ages vs. Age of Enlightenment
Distinction between the state and the church was not clear causing unexpected overlapping or overstepping between the two
A – Justice in the Old Testament
B – Jesus Christ as an Active Social Advocate
C – First One Thousand Years and the Early Part of Second Millennium
D – Middle Ages vs. Age of Enlightenment
E – Industrial Revolution and Socialism
C – First One Thousand Years and the Early Part of Second Millennium
The strong community spirit resulted to an exclusivistic mentality
A – Justice in the Old Testament
B – Jesus Christ as an Active Social Advocate
C – First One Thousand Years and the Early Part of Second Millennium
D – Middle Ages vs. Age of Enlightenment
E – Industrial Revolution and Socialism
A – Justice in the Old Testament
The admonition of our Lord to prioritize the human person over the demands of the law or responding to those who are in need beyond what is legislated
A – Justice in the Old Testament
B – Jesus Christ as an Active Social Advocate
C – First One Thousand Years and the Early Part of Second Millennium
D – Middle Ages vs. Age of Enlightenment
E – Industrial Revolution and Socialism
B – Jesus Christ as an Active Social Advocate
Genuine conversion demands a paradigm shift that flows through the attitude resulting to the rights action as well as a hopeful one that’s not under condition
A – Justice in the Old Testament
B – Jesus Christ as an Active Social Advocate
C – First One Thousand Years and the Early Part of Second Millennium
D – Middle Ages vs. Age of Enlightenment
E – Industrial Revolution and Socialism
B – Jesus Christ as an Active Social Advocate
Agriculture is no longer the main source of wealth due to mechanization which resulted to exploitation
A – Justice in the Old Testament
B – Jesus Christ as an Active Social Advocate
C – First One Thousand Years and the Early Part of Second Millennium
D – Middle Ages vs. Age of Enlightenment
E – Industrial Revolution and Socialism
E – Industrial Revolution and Socialism
Religious, philosophical and political liberalism heightened through the assumption that faith and obedience are opposed to use of reason and autonomy
A – Justice in the Old Testament
B – Jesus Christ as an Active Social Advocate
C – First One Thousand Years and the Early Part of Second Millennium
D – Middle Ages vs. Age of Enlightenment
E – Industrial Revolution and Socialism
D – Middle Ages vs. Age of Enlightenment
) Manualistic form of morality in which ethics is merely taken from whatever is stipulated from the laws or imposed by the authority
A – Justice in the Old Testament
B – Jesus Christ as an Active Social Advocate
C – First One Thousand Years and the Early Part of Second Millennium
D – Middle Ages vs. Age of Enlightenment
E – Industrial Revolution and Socialism
D – Middle Ages vs. Age of Enlightenment
It is not enough that we abide by the laws and precepts of the land, rather, we should do more and be proactive
A – Justice in the Old Testament
B – Jesus Christ as an Active Social Advocate
C – First One Thousand Years and the Early Part of Second Millennium
D – Middle Ages vs. Age of Enlightenment
E – Industrial Revolution and Socialism
B – Jesus Christ as an Active Social Advocate
) Yahweh’s precept that taking advantage of or exploiting the poor and lowly is a horrible crime A – Sedaka B – Mishpath C – Both Sedaka & Mishpath D - Hesed
D - Hesed
Fulfillment of the demand of relationship whether you feel like doing it or not A – Sedaka B – Mishpath C – Both Sedaka & Mishpath D - Hesed
A – Sedaka
Judgment of God and his capability to punish and reward individuals A – Sedaka B – Mishpath C – Both Sedaka & Mishpath D - Hesed
B – Mishpath
Unfolding of the link between justice and charity A – Sedaka B – Mishpath C – Both Sedaka & Mishpath D - Hesed
C – Both Sedaka & Mishpath
Fulfillment of duty not due to coercion A – Sedaka B – Mishpath C – Both Sedaka & Mishpath D - Hesed
A – Sedaka
Yahweh’s providence for the poor and even the alien by allowing the harvester to miss a portion or some fruits to fall A – Sedaka B – Mishpath C – Both Sedaka & Mishpath D - Hesed
D - Hesed
Non-fulfillment of duty contributes to destabilization of the community A – Sedaka B – Mishpath C – Both Sedaka & Mishpath D - Hesed
B – Mishpath
Yahweh’s orderly governance representing His righteousness and judgment A – Sedaka B – Mishpath C – Both Sedaka & Mishpath D - Hesed
C – Both Sedaka & Mishpath
Commitment or Covenant A – Sedaka B – Mishpath C – Both Sedaka & Mishpath D - Hesed
A – Sedaka
45) Contract A – Sedaka B – Mishpath C – Both Sedaka & Mishpath D - Hesed
B – Mishpath
46) Going beyond the rigors of the Law A – Sedaka B – Mishpath C – Both Sedaka & Mishpath D - Hesed
A – Sedaka
Fulfillment of duty contributes to stability of the community A – Sedaka B – Mishpath C – Both Sedaka & Mishpath D - Hesed
B – Mishpath
God’s admonition not to be hardhearted and tightfisted along with the definitive and radical demand in celebration of jubilee A – Sedaka B – Mishpath C – Both Sedaka & Mishpath D - Hesed
D - Hesed
Our relational nature implies out duty as our brother and sister’s keeper
A – Man as a Person
B – Man as Social C – Man as Political
B – Man as Social
) Human existence does not precede relationship but is just born out of it
A – Man as a Person
B – Man as Social C – Man as Political
B – Man as Social
The State fulfills our basic needs through public service which are always demanded to serve their purpose
A – Man as a Person
B – Man as Social C – Man as Political
C – Man as Political
Dignity is rooted from having knowledge, freedom and voluntariness
A – Man as a Person
B – Man as Social C – Man as Political
A – Man as a Person
It is natural for human being to search for happiness and expect them to be fulfilled in and by the state
A – Man as a Person
B – Man as Social C – Man as Political
C – Man as Political
Acknowledgement of our need and dependence on God
A – Distribution of Wealth
B – Just War C – Evangelical Poverty
C – Evangelical Poverty
The one in authority has the right command, knowledge of the state’s condition and the best course of action that could serve the interest of the people
A – Distribution of Wealth
B – Just War C – Evangelical Poverty
B – Just War
This can only be resorted to for restoration of social order and not just for vengeance and political reasons
A – Distribution of Wealth
B – Just War C – Evangelical Poverty
B – Just War
Justice is invoked as a principle
A – Distribution of Wealth
B – Just War C – Evangelical Poverty
A – Distribution of Wealth
Every human person deserves to be provided with at least the very minimum requirement for one’s survival
A – Distribution of Wealth B – Just War C – Evangelical Poverty
A – Distribution of Wealth
Recourse to this option entail having exhausted all the other available means and having it as the last and final option
A – Distribution of Wealth B – Just War C – Evangelical Poverty
B – Just War
) Manualistic form of Morality
A – Middle Ages B – Age of Reason
A – Middle Ages
) Everything is Black and White
A – Middle Ages B – Age of Reason
A – Middle Ages
) Faith and Obedience are weapons for Ignorance and Oppression
A – Middle Ages B – Age of Reason
B – Age of Reason
) Cogito Ergo Sum
A – Middle Ages B – Age of Reason
B – Age of Reason
Subjectivism, Relativism, Individualism & Liberalism
A – Middle Ages B – Age of Reason
B – Age of Reason
) Strict stereotyping and thinking within the box
A – Middle Ages B – Age of Reason
A – Middle Ages
) The people are willing to work with the government for the betterment of the society
A – Capitalism B – Socialism C – Communism
B – Socialism
Property and distribution of wealth are subject to social control
A – Capitalism B – Socialism C – Communism
B – Socialism
Government has little regulations
A – Capitalism B – Socialism C – Communism
A – Capitalism`
Supply and Demand Economics
A – Capitalism B – Socialism C – Communism
A – Capitalism
) Government officials stood up in their offices and control the resources
A – Capitalism B – Socialism C – Communism
C – Communism
You get based on what you need and not according to what you demand
A – Capitalism B – Socialism C – Communism
B – Socialism
Abolition of money, market, capital and labor as a commodity
A – Capitalism B – Socialism C – Communism
C – Communism
You can get some spoils from the government if you’re a friend of government party
A – Capitalism B – Socialism C – Communism
C – Communism
No competition and no social classes
A – Capitalism B – Socialism C – Communism
B – Socialism
You get what you put in “to each according to his contribution
A – Capitalism B – Socialism C – Communism
B – Socialism
) Competition leads to low prices and quality
A – Capitalism B – Socialism C – Communism
A – Capitalism
The government owns everything, factories and resources
A – Capitalism B – Socialism C – Communism
C – Communism
Exercised through popular collectives such as worker’s councils
A – Capitalism B – Socialism C – Communism
B – Socialism
Ability with little government regulations to go out and make wealth for your own
A – Capitalism B – Socialism C – Communism
A – Capitalism
Disperse goods to the people based on what government sees fit
A – Capitalism B – Socialism C – Communism
C – Communism
Social Classes as a result of your choice to do something to belong to the class you with to belong A – Capitalism B – Socialism C – Communism
A – Capitalism
No way to get more resources or get wealthy other than being a government official
A – Capitalism B – Socialism C – Communism
C – Communism
) Common ownership of the means of production aiming for classless society
A – Capitalism B – Socialism C – Communism
C – Communism
People can control or hoard the supply in the markets and control their prices
A – Capitalism B – Socialism C – Communism
A – Capitalism
The government owns just the resources
A – Capitalism B – Socialism C – Communism
B – Socialism
