towards a new political economy of religion Flashcards

1
Q

Economic considerations have

A

grown in importance in the post-Cold War era.

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2
Q

iscal problems in minor economies can shake the foundations of

A

major international state systems.

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3
Q

There’s been a growing economization (marketization and commodification) of

A

religion

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4
Q

which theory supports the economization observation of religion

A

rational choice theory

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5
Q

creasing globalization of religious conflict relates to the new

A

global political economy

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6
Q

thesis

A

Taking into account macro-level changes in political economy is key to understanding current debates in the sociology of religion.

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7
Q

Marion Maddox and Nicolas de Bremond d’Ars are engaged in

A

unveiling the relationship between religion and economy.

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8
Q

what does Maddox draw from weber

A

capitalist ethic

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9
Q

what does bremonnd d’ars draw from weber

A

relationship between religious ethics and economy.

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10
Q

Maddox and de Bremond d’Ars on Religion and Economy align with what paradign

A

secularization

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11
Q

Maddox studied

A

Australian megachurches, redefined as ‘growth churches’.

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12
Q

maddox uses Ninian Smart’s seven dimensions of religion:

A

ritual, doctrine, myths, emotions, ethics, social life, and the material.

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13
Q

Maddox claims growth churches are ____ ____ which

A

‘capitalism’s cathedrals’, which ‘reproduce, naturalize, enlarge, enchant and, to some degree, civilize it.’

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14
Q

Maddox sees growth churches as similar to

A

global franchising businesses.

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15
Q

De Bremond d’Ars studied the

A

French ecumenical, mostly Catholic, movement Les Entrepreneurs et Dirigeants Chrétiens (Christian Entrepreneurs and Managers).

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16
Q

E. Nicolas de Bremond d’Ars analyzes how managers and lay Catholics in the movement aim to… what is the dillemia

A

overcome the ethical dilemmas of being religious businessmen.
Their dilemma is the contradiction between the Catholic value system and the managers’ role being bound to practical reasoning and instrumental rationality

17
Q

The dual distribution of salvation goods between laymen (piety, charity) and priests (sacraments) creates

A

tensions in the lay fraternity. ○ The movement is structured around practical reasoning and business logic.

18
Q

E. Nicolas de Bremond d’Ars use of Georg simmel

A

○ He explains its development using Georg Simmel’s concept of ‘religious sentiment’, which resides among non-religious businessmen in a fluid or diffuse kind of piety.
– This makes use of existing social forms of religion (fraternity), leading to an organizational amalgamation of Catholicism and capitalism

19
Q

The September 2011 issue of Social Compass (58(3)) distinguishes four categories of scholarship on religion and economy:

A
  1. The damaging features of consumer culture on religion
  2. Consequences of Consumer Capitalism on the Religious Landscape
  3. growth religions
  4. religion welfare and neoliberal policy-making
20
Q

○ 1. Damaging Features of Consumer Culture on Religion:

A

§ Consumerism is seen as shallow and hedonistic.
§ People lose their sense of tradition.
§ This approach has an inbuilt nostalgia.

21
Q

Consequences of Consumer Capitalism on the Religious Landscape:

A

§ There is organizational decline of mainstream churches.
§ New religious and spiritual marketplaces flourish.
§ This resonates with contemporary theorizing on religious diversity.
Incorporates secularization and rational choice theory of religion.

22
Q

Growth Religions:

A

§ Focuses on Pentecostalism and other thriving movements, including Hindu and Muslim movements.
§ These are seen as the winners of social transformations rooted in urbanization, globalization, and the loosening grip of Tradition.
§ Their theologies are often conservative and may contain elements of prosperity theology.

23
Q

○ 4. Religion, Welfare and Neoliberal Policy-Making:

A

§ Faith-based movements and traditional Churches have gained strength in welfare provision.
§ Religions are seen as providers of social capital.
§ Linked to changes in welfare state policies from neoliberal economic and administrative trends.
§ This structuralist and institutionalist view focuses on political economy as the driver of social change.

24
Q

Maddox’s Presentation: Fits the third category of focusing on growth religions

A

The explicit link between growth churches and consumer capitalism is emphasized.

25
de Bremond d’Ars’s Presentation: Fits the second category
looking at the consequences of capitalism among religious organizations. Even though the discussion is not explicitly tied to the rise of consumerism and neoliberal rationality, the subtext is present.
26
Political Economy Defined:
refers to the political organization of the economy through law, custom, and government.
27
the weight of political actors has
declined in relation to that of economic actors.
28
Nation-states increasingly have to rely on the
goodwill of corporations for their own success.
29
Economic ideologies have become naturalized to the extent that they are
considered the normal way of action and thought in many areas of life.
30
From the viewpoint of the citizen, this development relates to the
increasing role of consumerism as a desired way of life
31
Economic Reasoning:
A growing role of economic reasoning among religions in the new political economy should be evident, including changes in argumentation and the use of business-oriented practices.
32
Growth Churches and Capitalism
Marion Maddox provides a case in point, stating that growth churches are so fused with capitalism that capitalism’s key notion of constant growth becomes their central theological principle.
33
Customer Orientation:
Schlamelcher has identified a growing customer orientation and increasing economic discourses among majority churches in Germany, which also relate to the growing impact of neoliberalism.
34
. New Spiritualities:
Much of the scholarship on new spiritualities and global Pentecostalism can be seen to support the growing role of economic thinking, not least with regard to prosperity theology, which has risen simultaneously with the advancement of neo-Pentecostalism around the world.