module 6 Flashcards
Functionalists like Malinowski, Durkheim, and Parsons created an
impression that religion was
functional and served to
preserved collective peace and solidarity
Focusing of power dynamics and relational frictions, proponents of
conflict theory, like Engel and Marx, projected
egion as a manipulative
tool.
Radical feminists like Mary Daly and Nawal Saadawi focused on
entanglement of mainstreamed religions (e.g., Catholicism) with
patriarchy
When we look across the strata of analyses of the interface of religion and
other social phenomena – whether across generations or across institutions
or era – one thing is common:
region is inseparable from economy and
politics
The connectedness of religion with politics and economy can be seen in
many ways
- faith-based schools and charitable organizations
- religious tourism
- televangelism and other religious leaders
- the vatican
Tuomas Martikainen (2012)
Emergence of Economic Reasoning- argues that there is a growing trend of
economic reasoning within religious organizations
- This includes the adoption of business practices, marketing strategies,
and a focus on growth, particularly evident in the phenomenon of
“growth churches” as described by Maddox.
Typology of Religious Adaptation according to Martikainen- economic reasoning
Religious organizations increasingly adopt market-
oriented practices
Typology of Religious Adaptation according to Martikainen- New Forms of Religion:
The emergence of religious movements that
resemble business models, such as megachurches and New Age groups
Typology of Religious Adaptation according to Martikainen- Changes in Church-State Relations
A shift from traditional Church-State
dynamics towards new forms of governance that involve collaboration and
instrumentalization of religious organizations in welfare provision
Martikainen discusses how globalization and neoliberal ideologies reshape
religious landscapes, leading to a
commodification of faith and a blending
of religious and economic practices
Overall, Martikainen highlights the intricate ways in which religion intersects
with economic and political structures, suggesting that the evolving
landscape of global capitalism presents both challenges and opportunities
for religious organizations. The analysis advocates for an interdisciplinary
approach to studying these dynamics, emphasizing the importance of
understanding the socio-economic contexts in which religions function
today.
Akanle and Adejare (2018) contextualized Pentecostalism in southwestern
Nigeria through several key lense- socio-economic context
The article explores how a precarious economy influences the rise and
practices of Pentecostalism, highlighting the church’s role in providing
financial support and social services
Akanle and Adejare (2018) contextualized Pentecostalism in southwestern
Nigeria through several key lenses-politics
The article discusses how ongoing political instability affects religious
movements, with Pentecostalism often serving as a refuge for individuals
seeking stability and community.
Akanle and Adejare (2018) contextualized Pentecostalism in southwestern
Nigeria through several key lenses- cultural dynamics
Religion emerges as a unifying force, with examples of peaceful interactions
between Muslims and Christians within shared religious spaces, promoting
social cohesion in a diverse society
Akanle and Adejare (2018) contextualized Pentecostalism in southwestern
Nigeria through several key lenses- impact of globalizations
They analyze how globalization affects local Pentecostal practices,
incorporating global religious trends while also responding to local needs and
challenges.
The relationship between religion, economics, and
politics is
is longstanding and spans virtually all facets of
human endeavor.
* This relationship evolves as society changes
In the contexts of economics and politics, religion can
act as a double-edged sword,
serving both manipulative
and developmental purposes.
