Three Marks of Existence Flashcards
What are the three marks of existence?
- Suffering (Dukkha)
- Impermanence (Anicca)
- No fixed ‘self’ (Anatta)
What does anicca mean?
Impermanence. Everything is constantly changing.
Give the three ways that anicca affects the world.
- All living things (grow, mature and then die).
- Non-living things (decay over time).
- Our minds change.
How are anicca and dukkha interconnected?
We suffer because we do not want things to change and try to hold on to the good times. Accepting change means that we will suffer less.
What does anatta mean?
The self is not fixed or permanent.
What are the five aggregates?
- Form (our body shape)
- Sensation (our feelings)
- Perception (our recognition of things around us)
- Mental formations (our thoughts)
- Consciousness (our awareness of who we are)
What story is used to illustrate the concept of anatta?
Nagasena’s analogy of the chariot
Give a brief summary of the analogy of the chariot.
A chariot is made up of many parts which put together make a useful mode of transport. It is only a chariot for the moment but these parts may becomes other things. In the same way our idea of ‘self’ is a combination of the 5 aggregates but is ever changing.
If you can recognise that you are a part of the whole universe then Buddhists say that you are…
… ‘at one with everything’.
What are the three types of Dukkha?
- Ordinary pain and suffering
- Change
- Attachment/existence
Explain ordinary pain and suffering as a form of dukkha.
Both physical and emotional pain.
Explain change as a form a Dukkha.
Inability to accept change. People climb to pleasurable experiences and feel sad when they pass, and they cannot accept the truth of impermanence.
Explain attachment/existence as a form of Dukkha.
Described as background suffering. It is the profound unsatisfactoriness of existence, caused simply by existence.
Give a brief outline of the parable of the mustard seed and Kisa Gotami. (Anicca)
Kisa Gotami is a mother who learns to accept that change, loss and death are inevitable and universal. Kisa refused to believe that her son was dead and went to the Buddha to ask him to bring her son back to life. He told Kisa to go around the village asking for a mustard seed from a household that has never experienced death. She couldn’t find a household that had never experienced death.
How many states of suffering are there?
Seven (4 physical and 3 mental)