Theory - Globalisation, Modernity and Postmodernity Flashcards
What are the the features of modernist theories?
Modernist theories arose with ‘modern societies’ in the late 1700’s, they partake in the Enlightenment tradition belief in rationalism and the use of this and science to better and progress as a society.
What are the features of modern society?
- The nation-state
- Capitalism
- Rationality, science and technology
- Individualism
Outline ‘the nation-state’ as a feature of modern society.
The primary actor in the modern world is the ‘nation-states’, a powerful centralised state, whose population usually shares the same language and culture and that have large bureaucracies and institutions that regulate citizens behaviours; citizens also gain a sense of identity from their nation, identifying with symbols like the flag.
Outline capitalism as a feature of modern society.
Economies of modern societies are run based on private ownership of the means of production and the use of wage labourers, organised based on a ‘Fordist’ highly specialised division of labour and raising living standards but creating large wealth inequality both domestically and internationally.
Lash and Urry (1984) and nation-states and capitalism:
The nation-state regulates capitalism to redistribute wealth and avoid class conflict, creating a system of ‘organised capitalism’.
Outline rationality, science and technology as features of modern society.
Rational, scientific and secular explanations and ways of thinking begin to dominate public mindsets and leave little room for magico-religious explanations, technically efficient forms of organisation like bureacracies also dominate social and economic life and leave little room for religious forms.
Outline individualism as a feature of modern society.
Greater personal freedom and ability to choose our own identity leads people to abandon tradition and notions of ascribed status. However, structural inequalities still shape people’s identities and choices
What are the four changes that globalisation creates?
- Technological changes
- Economic changes
- Political changes
- Cultural and identity changes
How does globalisation create technological changes?
Improving technologies has allowed us to traverse around the world and communicate with anyone in seconds, this allows us to have greater contact with those from other nations and weakens the nation-state as a distinguishable region.
Beck (1992) and technology:
Technological improvements have also led to more ‘manufactured risks’ with global warming and terrorism, leading to a ‘risk society’ where the danger comes from human-made technology rather than natural disasters, thus creating a ‘global risk society’ of constant fear.
How does globalisation create economic changes?
The global economy is increasingly an ‘electronic economy’ where the goods are no longer physical but electronic, allowing 24-hour financial transactions and production, distribution, and consumption through the global electronic networks; MNCs also operate across borders and produce a huge amount of the goods and services that are consumers globally, creating a ‘global capitalist class’.
How does globalisation create political changes?
Some have argued that the nation-state is becoming increasingly less important in a globalised world:
- Ohmae (1994): we now live in a ‘borderless world’ where MNCs and consumers hold more economic power than national governments
- Lash and Urry (1994): the increasing failure of nation-states to regulate MNCs is creating a system of ‘disorganised capitalism’.
How does globalisation create cultural and identity changes?
MNCs have created a global monoculture by spreading Western values and products to non-Western nations; additionally, changes like the movement of traditional working-class jobs to less regulated countries have weakened traditional sources of identity like class.
Who are the main postmodern theorists?
- Foucault
- Lyotard
- Baudrillard
How do Postmodernists draw of Foucault?
Postmodernists draw on Foucault’s idea of ‘discourse’ (sets of ideas that have become established as knowledge or a way of thinking that make us see things a certain way) whereby there is no way of knowing whether a theory is true, also known as ‘anti-foundationalism’. Also Foucault’s concept of disciplinary power.
What are the two consequences of Postmodernism’s ‘anti-foundationalism’?
- The Enlightenment Project of achieving progress through true, scientific knowledge is dead. If we cannot guarantee our knowledge is correct, we cannot use it to improve society.
- Any all-embracing theory that claims to have the truth about how to create a better society, such as Marxism, is a mere ‘meta-narrative’ (big story), not reality and often aid totalitarianism (USSR) - this leads them to adopt a ‘relativist position’, arguing all views are true for those who hold them
What are Foucault’s views on the state?
- Belief in the panopticon and the surveillance society
- Biopolitics: politics is increasingly focussed on controlling populations, with sociology and demography as tools
What was Lyotard’s view of meta-narratives?
Knowledge is just a series of ‘language games’ (ways of seeing the world by different social groups); postmodernity is preferable in this way as it has a diversity of language games and focusses on ‘local narratives’ rather than domination by a meta-narrative that claims a monopoly of truth.
Outline Baudrillard’s idea of ‘hyper-reality’
Baudrillard (1983) argues that society is no longer based on the exchange of physical goods, rather now of knowledge in the forms of images and signs that bear no relation to physical reality, they stand for nothing other than themselves - Baudrillard calls these symbols ‘simulacra’. He calls this situation, where signs appear more real than reality and substitute themselves for the latter, ‘hyper-reality’.
What is the implication of Baudrillard’s ‘hyper-reality’ on culture and meta-narratives?
Additionally, the constant, pervading and ever-changing images, values and versions of the truth by the media cause culture to be fragmented so that there is no longer a coherent or fixed set of values in society; additionally, this (alongside the failure of traditional meta-narratives to deliver a better society) causes a loss of faith in meta-narratives.
What are the implication of Baudrillard’s ‘hyper-reality’ on identity.
Identity is destabilised and is no longer class-ascribed (due to the lack of reality), we are now able to construct it based on the goods we consumer (as identity increasingly intertwined with consumption under postmodernity); however, it is also shaped by media representations.
What are the implications of Baudrillard’s ‘hyper-reality’ on progress?
Baurillard is pessimistic: he argues that the inability to distinguish reality from image makes it impossible for us to improve society as we can’t grasp onto the problems that require change. Additionally politics is now consumed as a spectacle, with real issues replaced by image-driven narratives, like ‘trans women are predators’.
How is postmodernism useful?
Postmodernists make important observations about current society, such as th importance of media; additionally, some argue that rejecting all-embracing meta-narratives is useful.
What is the Marxist criticism of postmodernism?
Philo and Miller (2001):
- It ignores power and inequality and its effect on things like media representations
- Claiming that we freely construct our identities through consumption overlooks the effect of poverty
- Postmodernists are simply wrong to claim that people cannot distinguish between reality and media image.
- There are factually true statements and disagreeing is borderline dangerous