THEORY - Ethnicity Flashcards

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1
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FUNCTIONALISM - Host immigrant model

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A (largely) positive iital vision of immigrant assimilation. Western societies are both meritocratic and based on value consensus or shared values so after the inital problems of fitting into a new culture (which will mean inequality), immingrants will later be able to acsess equality in the UK as long as they assimilate.

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2
Q

FUNCTIONALISM - Sheila Patterson (reaction to the windrush)

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She argues that there was a cultural clash between African-Caribbean immigrants (who were regarded as boisterous and noisey) and their english hosts (who valued privacy, quiet and ‘keeping oneself to oneself’). These cultural clashes reflected undersandable fears and anxieties on the part of the host cumminity. She claimed that the English were not actually racist - rather they were unsure about how to act towards the newcomers.

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3
Q

FUNCTIONALISM - Sheila Patterson (causes of ethnic inequality).

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1) The host population - the white majority - feared social change and difference because the existing social order was based on tradition and homogenity or sameness.

2) Sections of the host population, particuarly the white working class resented having to compete for scarce resources - jobs and housing - with the newcomers.

3) BAME groups failed to assimilate and intergrage, for example, they did not become fully ‘british’. In fact from the host population perspective, they did the complete opposite.

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4
Q

FUNCTIONALISM - Patterson (Assimilation)

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Patterson was reasonably optomistic about the future of race relations in the UK and argued that ethnic minorities would eventually move toward full cultural assimilation by shedding their ‘old’ ethnic values and taking on English/British values.

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5
Q

FUNCTIONALISM - Failiure to assimilate

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She found that ethnic minorities associated with BAME communities and retained many elements of their home culture in terms of tradition, diet, dress, and religion. Religion especially became an important means of defence against the inscreasingly secular values of the host population.
Patterson’s theory was implicitly critical of the insistence of ethnic minorities that they should retain their own cultural values and practices because these allegedly make white people fearful and anxious.

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6
Q

FUNCTIONALISM - AO3 of host-immigrant model (multiculturalism)

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Patterson and the New Right are wrong to assume that immigrants MUST assimilate in order to enjoy equality. Britain has largely been following a policy of multiculturalism whereby difference is celebrated - religious buildings, festivals etc are abundant and the effect is that migrants feel welcome and don’t have to hide that part of their identity. Johal argues that many young prefossional Asians have now taken on a Brasian identity in order to get the best out of both cultural worlds.

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7
Q

FUNCTIONALISM - Postmodernism AO3 of the host immigrant model.

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Postmodernists claim that assimilation was always the wrong goal. They suggest that socieities should actually aim to be multicultural. Postmodernists argue that it is healthier for ethnic and religous subcultures live alongside each other whilst retaining their own cultural traditions. This will eventually produce a more tolerant and hybridised society as cultures influence one another.

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8
Q

FUNCTIONALISM - Marxist AO3

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Marxists claim that racism and ethnic inequality function for the benefit of capitalism by undermining the unity of the working-class. If the working class, both black and white, are divided by racial enmity than they are unlikely to coopertate to overthrow the capitalist class.

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9
Q

FUNCTIONALISM - Host immigrant model AO3 (other ones)

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  • Patterson may have been unduly optomistic about the viability of the first and second generation of BAME citizen’s ability to assimilate considering the fierce opposition from the host population.
  • Assimilation was always an impractical goal until racism in all its varied forms was outlawed by legislation.
  • White people have inadvertently contributed to the lack of assimilation by engaging in ‘white flight’ - moving out of areas as BAME groups move in. This worsened the relationships as the white working class people were left competing for scarce resources + low paid low skill jobs.
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10
Q

THE NEW RIGHT - Tony sewell (triple quandary)

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1) African-caribbean families fail their boys because they often lack fathers and therefore boys lack positive role models, espceically when they hit puberty. (Many black-caribbean families are single parent. Boys who lack fathers are more easily recruited into gangs by such role models).

2) Society fails to deal with institutional racism that exists in some schools and police forces, therefore black kids are excluded from school and stopped by the police. Black youths grow resentful and are more likely to take part in deviancy.

3) He found that black boys priotize instant gratification as alot of media culture (such as music and rap) celebrate individualism, hyper-masculinity, and materialism. They gain respect from material goods rather then the education system which they do not care for.

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11
Q

THE NEW RIGHT - Tony Sewell AO3

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He attracted criticism because he argues that African-Caribbean boys need to take responsibility for the inequalities faced by younger members of the community.

However it is unfair to claim that he soley blames African-Caribbean kids for the inequalities. He sees white people as equally to blame and acknowledges that racism is very relevent in schools.

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12
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WEBERIAN - Max Weber

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He argues that modern society is catagorized by status inequality, and that idendities such as; ethnicity, gender, age, and class can make you have a lower status. Therefore, ethnic minorities are more likely to suffer from inequalites.
Status and power are in the hands of the majority-ethnic group, thereby making it difficult for ethnic-minority groups to compete equally for jobs, housing etc.
‘more ethnic minority workers on zero-hours contracts compared to white colleagues, analysis reveals’

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13
Q

WEBARIAN - Barron and norris

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They argue that the economy is organised in the form of a dual labour market.

  • Primary labour sector is the well paid jobs with long term promotion prspects. Jobs in this sector are monopolised by white men.
  • Secondary labour sector is the low paid unskilled and insecure jobs which is dominated by females and ethnic minority workers.
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14
Q

WEBERIAN - Barron and Norris supporting evidence

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In 2014, the Runnymede Trust reported that workplace inequality with regard to race actually widened between 2001 and 2011 despite the legislation which is meant to prevent this. Racism is the norm in many workplaces.

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15
Q

WEBARIAN - Barron and Norris AO3

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There is considerable overlap between the white and black population in terms of poverty and unemployment.

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16
Q

WEBARIANISM - Rex + Tomlinson

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Ethnic minorities experience both class and status inequality which can lead to poverty, made more severe by racism.
A black underclass has been created of people who feel marginalized, alienated and fustrated. Some young black people may feel both socially excluded from the standard of living that most take for granted. These feelings can erupt in the from of inner-city riots.

17
Q

WEBERIANISM - Rex and Tomlinsons AO3

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It can be questioned whether they’re outdated. They were writing at a time of turbulence in British race relations history - a time fo rioting and racism. Since then, there has been alot more done to create a more equal society most notably in schooling and policing (the MacPherson Report etc).

18
Q

MARXISM - Oliver Cromwell Cox 1

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Argues that racial injustics is caused by a class exploitation and class conflicts. That means, the confrontation between races has nothing to do with people’s skin colour or physical differenece, but it is just a struggles between the proletarian or working class.

Racism is socially constructed by those who control the means of production - the capitalism class - in order to justify the exploitation or less powerful groups found, for example, slaves working on the plantation of the American South.

19
Q

MARXISM - Oliver Cromwell Cox 2

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He also argues that capitalist interests and unions excluded Black people from union membership. When buisnesses needed to break strikes an/or the trade unions oganizing them, Black people were often busses in as strike-breakers at lower rates of pay than the white workers they were replacing.

20
Q

MARXISM - Oliver Cromwell Cox AO3

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He has been criticised as ‘race-blind’ because his theory is more focused on capitalism and his evidence that racism is deliberately constructed by the capitalist class is not convincing.

21
Q

MARXISM - Castles and Kosack 1

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Ethnic minorities are generally part of the exploited working class, which determines their fate in a capitalist society. Racial conflict and discrimination are underlying symptoms of a deeper class problem.

22
Q

MARXISM - Castles and Kosack

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1) Legitimisation - Racism helps to justify low pay and poor working conditions because they’re portrayed by agents (such as the media, employers, and trade unions) as undeserving of the same rights as White workers.

2) They argue that ethnic minorities make up the reserve army of labour (for example, in the 1950’s British employers recruited many Caribbean, Indian, and Pakistani people but when manufracturing was declining in the 70’s and 80’s they were the first to lose their jobs).

3) Divide and rule - society creating a divide between ethnic minorities and white british people means that they do not unite with a common interest in over throwing the bougoeisie.

4) Scapegoating - During times of economic collapse by the government that could potentially spark anger towards the upper classes, white people are encouraged to follow racist ideoloies as a way of taking the attention off the government (eg, the reform party blaming immagrints for the economic collapse despite them benefiting the NHS).

23
Q

MARXISM - Castles and Kosack AO3

A
  • It is more relevent to the first generation of immagrints in the 1950’s. It failed to explain ethnic inequalities 60 years on, especially with de-industrialisation and globalisation.
  • Some marxists ignore the fact that some ethnic minorities have been economially and politically sucsessful (eg, the ‘powerful media’ complies a power list of Britian’s ‘100 most influential Black people) which includes millionaires, CEO’s and educationalists.
  • It is unlikely for Black people to be competing with white people for skilled factory work because those jobs don’t exist nearly as much now, the fact that BAME workers are more likely to be unemployed than white workers suggests that the British economy is no longer in need of a reserve army of labour.
  • In the last fifty years there have been racidal changes for BAME people and racist behaviour is called out (George Floyd + black lives matter).
24
Q

MARXISM/WEBARIANISM - Robert Miles

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He argues that there’s ‘radicalized class fractions’ in which the class of ethnic minorities is complicated because they are treated by white society as socially and culturally different, and therefore the victims of racist ideology. However, at the same time, they do set themselves apart from society by stressing and celebrating their unique cultural identity.

He does acknowledge that there are sucsessful ethnic minorities (eg, there are over 5000 muslim millionaires in Britain). However, their ethnicity make’s it hard for them to be fully accepted, making them a racidalized class fraction within the middle class.

25
Q

MARXISM - Postmodernist AO3 (Modood)

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Modood argues that marxist and webarian theories generalize and only offer ‘blanket explinations’. Postmodernists argue that ethnic minorities are characterized by their difference and diversity, and that experiances of racism will not be the same for each one (eg, African-Caribbean kids get stopped and searched more then any other ethnicity).

In the 21st centuary, the young have begone to ‘pick and mix’ their identity in a new globalised society. Hybridised identities have become more common and identity has become a matter of choice (ethnicity and race are reducing in importance).

26
Q

BLACK FEMINISM - ‘dual burden’ intersectional approach

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The majority of women across the UK are not impacgted by sexism alone. Therefore, the black feminist concept of intersectionality means that the idea of ethnicity and gender oppression criss-cross eachother and are compound to eachother.

27
Q

BLACK FEMINISM - Abbott et al

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She claims that previous pracitices of feminism have beeen; ethnocentric (focusing on white middle class women), view black women as victims, and practised theoretical racism (expecting black women to write their own experiences rather than contribute to feminism as a whole).

28
Q

BLACK FEMINISM - Brewer

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Argues that race, class, and gender all have simultaneous forces the work together to cause the oppression - each inequality multiplies the other.

29
Q

BLACK FEMINISM - Abbott and Brewer AO3

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What about the positive changes? (eg, legislations such as the Equal Pay Act, the Sex discrimination act, and the race relations act all exist to help prevent discrimination.

Also, Indian and Chinese students outperform all other ethnicities in education.

30
Q

BLACK FEMINISM - Mirza

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She argues that Black Feminism is necessary because Black feminists can draw in their experiences to highlight the important intersectional aspects of gender.
It challenges the dominant image of Black women as passive victims or racism, patriarchy, and social class. Black women have + continue to struggle against all of these inequalities and their voices should be heard.

31
Q

BLACK FEMINISM - AO3 of Mirza

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Many ethnic minority women do suffer from passivity, particuarly in Pakistani and Bangladeshi communities where there is often low female economic activity.
The concrete ceiling means that not all ethnic minority women can be brave, proud and strong.