Theories and methods- Paper 3 mock Flashcards

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1
Q

Social action theory

Weber

A

Max Weber- observed that there were different sets of social meanings that helped to account for social action.
theorie based on structure and action theory. He liked both a macro and micro theories to understand what external forces people are venerable to. He used history and sociology to come up with his idea. he said sociologists should use their empathy to understand human action (Verstehen) They must put themselves in people shoes to understand why they behave as they do and not just simply judge.

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2
Q

Social action theory

Schutz (1972)

A

Phenomena- this with similar charateristsic according to our senses. Schutz (1972) called these shred categories ‘typifications’ we also use our common sense interpretations to categories all of these breeds under they typification of categories like ‘dog’

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3
Q

purpose of phenomenology

A

How the world is categorised is a matter of human choice rather than an objective process. aim of phenomenology is to understand phenomena (the essental characterists which lead us placing something in a particular mental category) Social action theorists believe research should be faithful to the phenomenon as it is lived which means observing and understanding it in the natural contact of the person or group being researched.

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4
Q

Ethnomethodology and structure

A

Ethnomethodology is a specialist interpretive approach that aims to analise how people construct and make sense of routine social activity by uncovering the common sense rules that govern all social interactions and situations. people unconsciously share complex unwritten rules using this commonsical knowledge.

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5
Q

Grakfinkel Reflexivity

A

Garfinkel believed that the social meaning that people share cannot be taken for granted because they are potentially unclear. He was interested in what he called reflexivity. The way that 2 individuals in a social interaction will mirror each others behaviours and talk in such a way that the interaction makes sense to both of them

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5
Q

Investigating social meaning

Ethnomethodedologists Grafinkel

A

Garfinkel has used 2 methods to show this ideas.
1. Conversational analysts recording the conversation that is part of routine social interactions to identify shared meaning. 2.Informal social experiments- a set of social experiments that aim to break the accepted rules that underpin family life and to challenge reflexivity.
Garfinkel argued that these experiments helped to show that social order is not inevitable rather it is accomplished by people sharing rules about how the interaction should evolve.

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6
Q

Evaluation of ethnomethodology

A

+ it changed the idea that people are the puppets of society. It suggests that all social behaviour is socially constructed and depends on the unconscious sharing and mirroring of commonsensical rules about how interaction and conversation should be conducted.

x Structuralists argue that all everyday reality is still influenced by social forces such as social class patriarchy and power structures which are beyond the control of most individuals

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7
Q

Action theory (social action theory)
main features

A

Society and social structures/ institutions are socially constructed by individuals
-People have free will to do things and form their own identities
-prefer to research small groups of individuals (micro)
-People behaviour is driven by their beliefs, meaning and emotions give to a situation
-they state people behaviour and life chances are not determined by their social background
-emphasis the role of the active individual and interactions between people in sharing personal identity and in turn the wider society. In order to understand human action we need to uncover the individuals own motives for acting

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8
Q

webers 4 classfication of actions

+ evaluation

A

Classified actions into 4 types:
Instrumental rational action- Individual decide best way to achieve there goal. not about whether there goal is desirable.
Value rational action- Actions you take towards a goal that is desirable to you. Unlike instrumental rationalities there is no way of calculating wether the meanings of achieving the goal are effective.
Traditional action- involves customary routine habitual actions weber does not see this type of action as rational because no conscious through or choice has gone into it. Rather the actor does it because we have always done it.
Effectual action- An action that expresses emotion. Like weeping out of grief or violence sparked by anger. weber sees effectual action as important in religion and political movement’s with charismatic leaders who attract a following based on their emotional appeal.

Evaluation- Other social action theorists believe he is too individualistic and fails to explain how meaning is shared between people in society.

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9
Q

Parson- functionalism
for. It is essential for order in society.
Organic analogy

A

Organic analogy- in order to keep an equal society all institutions in society have to work together (biological basist like a body)
system-organisms and society are both self regulating systems of independent parts that fit together to make things work. body= organs, cells in society= institutions
system needs- organisms have basic needs like nutrition in order too survive. functionalist see society as having these needs to human need to be socialised equally in order for society to survive.
Functions- functionalist believe that the function of any system is the combination it makes to meet the systems needs. For example humans need to feed there body in order for them to survive the same as the economy helps maintain the social system

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10
Q

Parson- functionalism
value consensus

A

Values consequences- an agreement in society about values what is desirable worthwhile and worth striving for. It is essential for order in society.

2 mechanisms to this system which help provide social order-
socialisation- individuals are taught to want to do what is needed to be done. the norma and values are internalised
social control- positive sanctions reward conforming and negative ones punish deviance
(follow rues in society like doing to school creates a qualified submissive work force positive sanctions promotion, qualifications negative sanctions detention being fired)

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11
Q

parson- functionalist
4 basic needs

A

Goal attainment (the political function) society must develop ways pf setting goals and making decision’s about how power/ economic resources should be allocated (meritocracy)

Adaptation (the economic frustration) every society has to provide an adequate standard of life for the survival of its members

Integration- social harmony specialist institutions limit conflict and bring about consens e.g. education.

Latency (the unstructured consequences of actions parson said 2 types)
-pattern maintenance- young socialisation into believing in the same values and patterns of behaviour as older member
-tension management- society can be very stressful this tension needs to be managed by social institutions such as family to prevent potential disorder and dysfunction (Warm bath theory)

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12
Q

Traditional societies

Modern Societies

A

collective- individuals put themselves collective first.
A scribed status- status in society decided from birth.
Particularistic standards- People were judged by different standards based on their position.
Specificity- Social relationships were specific and professional.
Affective neutrality- People aim to satisfy their needs
immediately.

Individual- Individuals pursue their own self-interest.
Achieved status- status is based on your talent/ abilities.
Universalistic standards- Everyone judged by the same standards
Diffuseness- Social relationships and interactions are integrated.
Affectivity- People defer or postpone their need for gratification

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13
Q

Functionalism evaluation cons

A

-Conflict perspective criticism: Society not harmonious. This view ignores the status due and inequality.
-Action perspective criticism: view people as puppets on strings with no free will. However it is the opposite. Individuals create society, not the other way around.
-Postmodernist criticism: Today’s society is so fragmented that no meta-narrative can explain society.

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14
Q

Merton criticise parson

A

-Parsons failed to recognise the distinction between:
Manifest functions– intended and recognised
consequences
Latent functions – unintended consequences
-Dysfunction – some parts of the social structure don’t work as intended, there can sometimes be negative
consequences
-Society more complex than Parsons simple model

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15
Q

marxism- HISTORICAL MATERIALISM

A

Materialism is the view that humans have material needs like food, clothing, and they work to meet them. Through the means of production. Use se to be human labour such as hunting now we have new more tools and cooperation.
Through industrialisation, there is now a class who
own the means of production (the bourgeoisie),
and the class who use it (the proletariat).

Marx refers to this as the ‘economic base’, which shapes the rest of society. The ‘superstructure’ arises from this, and includes ideas, institutions, beliefs and behaviour.

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16
Q

marxism- CLASS SOCIETY & EXPLOITATION

A

In early human societies, there were no classes, private ownership or exploitation. Everyone works and everything is shared. Marx calls this ‘primitive communism’.
The forces of production is growing. In modern society, the ruling class control society’s ‘surplus product’. This is the difference between what labourers produce, and what is needed simply to keep them alive and working.

17
Q

marxism- CAPITALISM

A

Capitalism is based on a division between the bourgeoisie and the proletariat. It is different from other class societies because of 4 key features:
1) Workers are legally free. They sell their labour power in return for wages to survive.
2) They have fewer employers. Competition forces low wages, causing the immiseration of the proletariat.
3) Capitalism constantly add to there force of production in pursuit of profit.
4) Concentration of ownership causes class polarisation.

18
Q

marxism- CLASS CONSCIOUSNESS

ALIENATION

A

According to Marx, capitalism creates its own destruction. For example by separating the classes growing the working class and reducing their wages, they can develop consciousness and overthrow the ruling class.
As a result, the proletariat moves from being a class in itself, to becoming a class for itself (aware of the need to overthrow capitalism).

Marx believed alienation is where people feel seperated from the results oftheir work.

19
Q

marxism- IDEOLOGY

A

The class that owns the means of production also controls the means of production of ideas. The dominant ideas of society are the ideas of the ruling class.
The institutions that produce and spread ideas
(religion education media) all serve the dominant class by producing ideologies (sets of ideas and beliefs that legitimise the existing social order as desirable or inevitable).
Ideology fosters a false consciousness in the
subordinate class and sustains class inequality.

20
Q

marxism- THE STATE, REVOLUTION &
COMMUNISM

A

Marx describes the state as armed bodies of men. The state protects the interest of the ruling class. They use the state as a weapon in the class struggle, to protect property, suppress opposition, and prevent revolution.
The proletarian revolution that overthrows capitalism will be the first revolution by the majority against the minority.
It will lead to abolish the state, and create a classless communist society, abolish exploitation, replace private ownership with social ownership, and replace production for profit with satisfaction of human needs. It will end alienation as humans as they regain control of their labour.

21
Q

Marxism evaluation Cons

A

Marx has a simplistic, one-dimensional view of inequality. He sees class as the only important division. Weber argues that status and power can also be important sources of inequality.
Class polarisation has not occured. The working class
has shrunk whilst the middle class has expanded.
He is economically deterministic.

22
Q

Marxism GRAMSCI - HEGEMONY

A

Concept of Hegemony which placed more emphasis than Marx did on the role of ideology rather than just the economy in maintaining RC power and in influencing people’s behaviour.
He saw this control of people’s minds by the
dominant ideology, as one of the main reasons
why the WC had rarely rebelled against the RC,
as they failed to develop their own alternative
vision of how society might be.

23
Q

Radical feminism

Firestone (1974)

A

Patriarchy is universal male dominated exists in all societies. Firestone (1974) patriarchy is due to woman biological factor bering the child leads to care for children. Happens in work and private e.g. family, domestic labour, sexual relationships.
All relationships contain power on person controlling another are political. Therefore personal relationships because men dominate. refer to these as sexual political.
Patriarchy constructs sexuality to satisfy mens desires. (women in porn portrayed as passive objects) Men force women into a narrow and unsatisfying heterosexuality

24
Q

Radical feminists suggestion for change

Gemaine Greer (2000)

A

separatism- living apart from men. Creating a new culture of female independence. Free from patriarchy. Gemaine Greer (2000) argues ‘matrilocal’ households as an alternative to the heterosexual family.
Consciouses- women see that other women face the same problems. The come togther to fight against it
Political lesbianism- heterosexual relationships lead to oppression because they involve sleeping with the enemy and the lesbianism is the only non-oppressive for of sexuality.

25
Q

Radical feminism evaluation

A

+ intimate relationships can involve domination.
x Marxists say capitalism is the main for of woman’s oppression.
x offers not explanation of why women subordination takes different forms in different societies. It also ignores different between women (class, ethnicity)
x has an inadequate theory of how patriarchy will be abolished.

26
Q

Symbolic interactionalism

A

People act in terms of symbols (objects, words, expression or gestures) that stand for something else and to which individuals have attached meaning’s they develop out of the interaction of an individual with other and can only develop a conception of themselves by understanding how others see them they will be unable to interact with others unless they can do this.

27
Q

Symbolic interactionalism
taking the role of other- Mead

A

Mead believes that humans are different from animals, because our behaviour is more than just instinctive because of the meaning we give things. We gain the meaning’s through taking the role of the other. As children we do this through seeing ourselves through the eyes of those close to us. Like our parents. As we get older we begin to see ourselves from anybody and everybody else

28
Q

Systemises the ideas of Mead
3 principles

A

Actions are based on means we give to situations.
Meanings happen as a result of interacting with others- changeable/ not fixed.
The meanings we give to situations are based upon how we interact those situations.
There is flexibility and choice is the way in which we preform our roles in society

29
Q

Looking glass self- Cooley (1998)

A

Our image is reflected back to us (like a mirror) in the views of other. As we consider the image of ourselves reflected in the reactions of other people to us we may change our view of ourself and our behaviours our self concept and social role are not therefore simply handed down by the social structure but socially constructed and subject to constant change through the process of interaction.

30
Q

labelling theory- Thomas

A

People label or define individuals and situations in particular ways which affect the way those so labelling behave.

31
Q

Giddons

A

He says that the whole ‘action’ VS ‘structure’ debate on human behaviour is a waste of time. Instead of being one or the other its a constant combination of both. He say sone cannot exist without the other and calls this relationship structuration.
Structuration- follows set rules and allows us to communicate with each other. However it can change its structure. Like we can give words new meanings. e.g. sick cools/ ill

32
Q

Evaluation action theory

A

Marxist believe that action theists ignore the importance of capitalism. Marxists believe that people have little choice in their actions as they are constantly oppressed.
Feminists believe that action theorists ignore the power of phaterararcy. They believe that women need to be studied on a large scale to address social inequalities
Functionalists believe that the action theorists disregard the influence of social structure, specifically the family

33
Q

Modernity

A

began in the late 18th century in West Europe. It based around the national state countries were especially important in this period as they were powerful and different from each other. Capitalism this period saw economies change completely with industrializations leading to increasing wealth for those who owned the means of production. Leading to increasing wealth force those who owned the means of production. Rationality & science the enlighement period saw religion become less important with science replacing it as the provider or the truth. individualism people had more freedom to choose their their course in life

34
Q

Globalization

A

the world is becoming increasingly interconnected. Due to new technologies and bette more accessible travel and a global economy. started in the 1980’s with the invention of the internet being a major driving force behind it. The economy now becoming electronic and constantly active has changed the way the world is.

35
Q

Post modernism

Hyper- reality

A

postmodernists believe we are in a period of postmodernity whee science knowledge is no longer the truth and therefore cannot be used for making society better. They believe science is one of many possible truths. Also believe metanarrative (ground theories) also do not provide the truth so also cannot improve society.

hyper-reality is where nothing is ‘‘real’. an endless stream of images and information has made culture fragmented and unstable. Hyper-reality has also changed our identify. identify use to be shaped by our social class however we can now choose who we are through a variety of lifestyle choice presented in the media. We can change what consume to change who we are.

36
Q

simulacra - Boudrillard

A

Believe in simulacra which is the idea that past societies were based on the production of material goods. Where as postmodern societies are based on buying and selling knowledge in the form of images and signs. These sighs have no relation to physical realities making it difficult for people to distinguish between image and reality.

37
Q

Evaluation Post modernism

A

-people can tell the difference between what is real and what isn’t
-Assuming all beliefs are true can be dangerous and offensive
-Grand theories (such as those advocated by modernists) have been used to solve may problems so postmodernism isn’t nessacerialy a better alternative.

38
Q

Late modernity

A

they believe that since globalization we were in a new phase of modernity. in this new phase certain elements have been intensified modernist theories are part of the enlightenment project which is the idea that society can progress through human reason science and rationality this enables us to discover cause and effect and patterns in our society and using those we can improve society. Science is still providing truth.

39
Q

Giddens

A

he believes that there were tow main features of late modernity.
Disembeddiny: impersonal form of communication such as emails and social media are replacing face-to-face interactions we don’t need face to face contact to interact.
Reflexivity: we are less likely to take notice of tradition in our interactions with others so we have to think and behave spontaneously when reacting we are therefore constantly re-evaluating our actions in light of new information. Culture stable

40
Q

late modernity
Beck

A

Beck agrees with Giddens (hes in the enlighten tradition) that we have now got greater individualism. but he believed that late modernity has been made by humans in a way that means we are all exposed to huge risk (such as global warming). He calls this risk society.
However he believes that science can provide us with plans to reduce these risk and protect us from them.

41
Q

Marxists & postmodernity

A

Marxists partly agree with late modernits in that the enlightemet project can chive objective knowledge. They believe that this could be used to lead a revolution.
Marxist believe that postmodernity is a new phase of capitalism which is a new way of making profit.

Marx himself thought that the enlightenment project would result in a revolution against capitalism. however more recent marxist theories stray away from this, instead forcing on how capitalism has been strengthened.