Theoretical explanations ( media) Flashcards
Marixst
Milliband
Doyle
Neo -
Gilroy
The Sutton trust
Milliband
Marxism
‘The State in a Capitalist Society’
ruling class use the media to control society by creating a false picture of reality that presents capitalism in a POSITIVE way. He suggests inequalities are presented as inevitable, justifiable and effective for society
‘the new opium of the people.’ Miliband believed that the media has replaced religion and stated that the institutions act like a drug to numb the senses and produce an illusion of happiness that is not real. This therefore means that the media takes the Proletariat’s attention away from exploitation and oppression of the capitalist system and allows the ruling class to control and dominate them.
Doyle
Marxsim
Suggests that examination of ownership and control patterns is important for two reasons:
- The first being that all points of view need to be heard if society is to be truly democratic.
- The second is that abuses of power and influence by elites need to be monitored by a free media.
Gilroy
neo- marixism
black crime, particularly in the 1970s, was a form of political resistance against the repressive, racist state (capitalist state). He denies that there was greater criminality amongst black people that white people and stated that the media created a folk devil surrounding black people which generated deviancy amplification
The sutton trust
Neo - marxism
journalists and broadcasters tend to be white, middle class and male and more than 50% attended private schools.only 7% of the UK population attend private schools).
promotes ruling-class norms, values and ideologie
Plurism
Two-step flow model
Whale
Halloran
Curran and Gurevitch
Whale
what we see in the press / news is determined by its readers / audiences. Pluralism suggests that if social groups were represented unfairly, audiences would not continue to use media products being sold
Two- step
pluralism
views of media representations. The key argument being that people decide whether they choose to accept media representations of social groups.
Halloran
pluralism
claims that audiences are able to manipulate the media as they have the “plural views of society”
Curran and Gurevitch
pluralism
States that audiences are therefore capable of conforming and accepting these representations, or rejecting them.
Feminism
connell
liberal feminism
Mulvey
Lauzen
Radical feminism
Tunstall
Wolf
Marxist
Beechey
recent
Mcrobbie
Mcrobbie
Recent feminism states that generally magazines do have an impact on the identity of their readers. She discusses how a ‘discourse of Western enlightened values’ is present throughout magazines, and suggests that a ‘Western’ version of femininity is promoted as the ‘ideal’ – Through this, the magazines have a distinct focus on fashion, lifestyle, love and beauty which promotes hegemonic femininity.
Marxist feminism general views
state that the media industry within capitalist societies is patriarchal due to the male owners of corporations and dominance of male media professionals. Marxist Feminists state that this will not change until the capitalist and patriarchal system we live in are overthrown.
Beechey
Marxist feminsim
women are part of the reserve army of labour - They are available to work when capitalism needs additional workers . The media encourages women to stay at home and take care of their husbands. This keeps the men in good running order to go to work and benefit capitalism
wolf
radical feminism
“beauty myth” – Referring to the notion that women feel pressure to conform to the male image of what a woman should look like in terms of sex appeal, shape, size and weight. Wolf claims that the contemporary media takes these images and presents them as the “ideal”. Wolf and other Radical Feminists see this “ideal” representation of femininity as a ‘backlash’ against the women’s movement and potential developments that have been made. Wolf claims that these ideologies ensure that women develop a ‘false consciousness’ that distracts them from seeking to improve their position within society