Theology II Test #2 Flashcards

1
Q

Ecclesiology

A

The technical term for Christian teaching about the Church

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2
Q

Body of Christ

A

A biblical image that emphasizes the unity of the one body and the diversity of its various parts (consensus)

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3
Q

Bride of Christ

A

Another biblical image that emphasizes the union between Christ and his Church as well as the abiding difference between them (consensus)

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4
Q

Marks of the church

A

The four adjectives that are confessed about the Church in the Nicene Creed: one, holy, catholic, and apostolic (consensus)

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5
Q

Unity

A

The Church is one, as Jesus prays for us to be, though this is difficult to see amid our present divisions (consensus)

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6
Q

Holiness

A

The Church is holy, as its Lord is holy, though again it is difficult to see this amid our sinfulness (consensus)

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7
Q

Catholicity

A

: The Church is catholic, because it gathers peoples from across the
whole world and across time, and yet is wholly present wherever any group of believers gathers
together (consensus)

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8
Q

Apostolic Succession

A

Authority in the Church is connected to a traceable line of church leaders who have been appointed from the apostles onward. Closely connected in the Catholic Church is the papacy, the identification of the Pope (Latin, papa) as the successor of the apostle Peter in Rome (diversity)

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9
Q

Apostolicity

A

The Church is apostolic because it passes on the faith and witness of the apostles of Christ—though Protestants differ from Catholics and Eastern Orthodox on how
this faith is passed on (consensus)

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10
Q

Donatist Controversy

A

A “purity-ecclesiology” that led to a division (Greek, schisma) from the Church because of impure leadership (aberrant).

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11
Q

Mixed Body

A

The acknowledgment that, like the field in Jesus’ parable of the wheat and the tares (Matt 13:24-30), the Church will be made up of sinners and saints until Jesus returns (consensus)

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12
Q

Constantinianism

A

The Church’s manipulation by or abuse of political power, was associated with the conversion of Roman Emperor Constantine to Christianity in the early fourth century (aberrant).

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13
Q

Sacrament

A

A visible sign of invisible, or spiritual, grace. While most Christians accept this term and definition, some prefer “ordinances” (diversity)

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14
Q

Sacramental

A

A sacrament-like thing, especially in Catholic theology and practice,
through which God offers us grace. Examples include a crucifix or rosary (diversity)

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15
Q

Eucharist

A

From the Greek term “to give thanks,” one term for what is also called Holy Communion or the Lord’s Supper. All three are biblical (consensus)

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16
Q

Priest of all believers

A

A Protestant emphasis on all believers as participating in the priestly work of the Church (diversity)

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17
Q

Consubstantiation

A

A Lutheran interpretation of Communion in which the body and
blood of Christ is consumed “with” (Latin, con-) the bread and wine (diversity)

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18
Q

Ordinances

A

A term associated with Zwingli’s view of baptism and communion as obedience to Jesus’ commands and symbolic of grace already given to us by God, apart from the
actual acts (diversity)

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19
Q

Eschatology

A

The technical term for Christian teaching about what comes “last”

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20
Q

Eschatological tension

A

In some ways, the “end” has already broken into the present, but it has not yet fully come (consensus)

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21
Q

Already

A

The kingdom of God has “already” come in Jesus Christ, his birth, ministry,
death, resurrection, and ascension; in the outpouring of his Spirit on his Church; and in our experience of salvation (consensus)

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22
Q

Not Yet

A

The kingdom of God has “not yet” come in its fullness, as it will when Christ returns, the dead are raised, evil is judged, and all things are made new (consensus)

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23
Q

Realized eschatology

A

Another way of talking about the “already” character of the kingdom of God. Sometimes, however, Christians talk as if everything God will do is already happening as if the eschaton is entirely realized (consensus)

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24
Q

Eschatological reservation

A

A recognition that some things have not yet taken place in God’s plans for the future (consensus)

25
Q

Parousia

A

A Greek word meaning “presence” or “coming” (e.g., Matt 24:3) and
used, even in English theology, to refer to the second coming of Christ (consensus)

26
Q

Eager Expectation

A

How we ought to live as Christians awaiting glorification: in eager expectation of Christ’s second coming (consensus)

27
Q

The Day and the Hour

A

Attempts to predict the exact time of Christ’s return. Jesus himself tells us that no one knows this except the Father (Matt 24:36) (aberrant)

28
Q

Resurrection

A

The true return of people to true life from true death by the unique the intervention of God the Creator (consensus)

29
Q

Easter

A

Jesus rises from the dead, both in his same body and mysteriously
transformed (consensus)

30
Q

The General Resurrection

A

All people, saved and unsaved, will return
to bodily life at the end. Christians will find their body transformed to be like Christ’s glorious body, freed from the power and effects of sin, sickness, and death (consensus)

31
Q

Intermediate state

A

Christians remain conscious between death and resurrection, in an in-between (i.e., intermediate) state in which their souls, separated from their bodies live in the presence of Christ. (diversity—majority)

32
Q

Soul sleep

A

Christians and others sleep between death and their reawakening at resurrection (diversity- minority)

33
Q

New Creation

A

God will make all things new at the end, a new creation freed from the power and effects of sin, death and the devil (consensus)

34
Q

Righteous Judgement

A

God will pass final judgment on all sins at the end of time, excluding those outside Christ—and therefore, still in sin—from his presence (consensus)

35
Q

Purgatory

A

A place in which the dead who have sin remaining in them are purged and
wholly cleansed to be fit for God’s presence in heaven (diversity)

36
Q

According to the Nicene Creed the Holy Spirit is the

A

“Giver of life”

37
Q

The church is made up of those who are

A

In Christ

38
Q

When does the church begin?

A

Israel, with Abraham

39
Q

True or false: The Church is the communion of the saints

A

True

40
Q

What are the four classical marks of the church

A

Holy, Apostolic, catholic, unity

41
Q

What does it mean for the church to be on mission

A

It is a call to the church in the power of the Spirit.

42
Q

What is ministry leadership about

A

Following Christ and calling others to do so as well.

43
Q

Is sacrament known as a means of grace?

A

Yes

44
Q

What are the sacraments?

A

Baptism, confirmation, Eucharist, Marriage, Unction, Reconciliation, Holy Orders

45
Q

What are the ordinances

A

Lords Supper, Baptism

46
Q

What Jewish practices are linked to our practice of Baptism?

A

Circumcision

47
Q

Christ is the one true…

A

sacrament

48
Q

What is the difference between evangelism and outreach?

A

Evangelism is calling others to follow Christ and Outreach is following Chirst by loving the churches neighbors

49
Q

some of the last things:

A

Christians, churches, new creation, Christ

50
Q

Cosmological signs

A

Famines, earth quakes, darkened skyes, ….

51
Q

Anthropological signs

A

False prophets, false messiahs, wars, anti-christ

52
Q

What does the glorius return of Christ mean?

A

The public, universal revelation of Christ’s Lordship

53
Q

epiphaia

A

The appearing of Christ

54
Q

What will Jesus do when he returns

A

raise the dead, judge all people, and to make all things new

55
Q

Deification

A

Diversity

56
Q

True or false… the judgement has already taken place

A

yes

57
Q

Universalism

A

All people will be saved… aberrant

58
Q

Annihilationism

A

The belied that non believers simply cease to exist

59
Q
A