The pre-reformation church in England Flashcards

1
Q

The reformation

A
  • Ideological and doctrinal challenges to the Catholic Church that emerged in the early 16th century
  • Instigated by Martin Luther (German)
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2
Q

Catholicism

A
  • Sole religion of Western Europe
  • All Catholics were expected to attend church
  • Salvation could only be granted if one attended church
  • People followed the seven sacraments
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3
Q

The seven sacraments

A
  • Baptism
  • Conformation
  • Marriage
  • Ordination
  • Penance (confession)
  • Extreme unction (last rites)
  • Eucharist
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4
Q

Mass and the Eucharist

A
  • Every Sunday and holy days
  • Said in Latin by a priest
  • Accepted as a re-enactment of Christ’s sacrifice
  • Bread and wine truly transformed into the body and blood of Jesus, the worshiper could witness his return (transubstantiation)
  • Communion only received once a year, priest stood apart and separated from congregation by rood screen, priest spoke in Latin - priest/congregation worshiped separately. However still the focus of spirituality
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5
Q

Penance

A
  • Required to absolve oneself of sin and receive the Eucharist
  • If one died having not absolved themselves they would face eternal damnation
  • Someone dying in a state of minor sin would face purgatory to be cleansed - time spent here could be shortened by penance on earth
  • Penance: prayer, confession, fasting, good works
  • People could purchase indulgences (v. expensive)/have masses said in their name to shorten time
  • Confraternities: communities of lay people who would pray for the souls of the dead
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6
Q

Church community

A
  • Church was focal point of the community
  • Religious calender was central to peoples lives
  • Church often only stone building for laymen to congregate in
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7
Q

Saints

A
  • Powerful intermediaries between God and man
  • Virgin Mary was revered
  • Specific saints had specific powers ie St Sebastian who protected against the plague
  • Spawned upsurge in religious art
  • Pilgrimages to shrines/places where miracles had been performed to receive Grace and speed entry to heaven ie Shrine of Our Lady of Walsingham in Norfolk
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8
Q

Donations

A
  • Bequests in wills to parish churches/monetary donations for building and upkeep of local churches
  • Suggests deep level of commitment to Catholic faith
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9
Q

What were the causes of dissatisfaction in the Catholic church?

A
  • Uneducated priests
  • Clerical abuses
  • Benefit of the clergy
  • Corruption of religious houses
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10
Q

Uneducated priests as a cause of lay dissatisfaction

A
  • Parish priests were uneducated
  • Could not conduct proper Eucharist
  • Could not understand significance of the mass/recite essential Latin verse
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11
Q

Clerical abuses as a cause of lay dissatisfaction

A
  • Some higher level individuals such as Bishops were breaching church discipline
    (i) Simony, purchasing a key office from a cleric/prince
    (ii) Pluralism, holding multiple offices for personal gain
    (iii) Non-residence, bishops who did not live in diocese but still collected tax
    (iv) Nepotism, donating a clerical post to a family member
    (v) Sexual misconduct, breaking celibacy vow
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12
Q

Simony

A

-Purchasing a key office from a cleric/prince

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13
Q

Pluralism

A

-Holding multiple offices for personal gain

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14
Q

Non-residence

A

-Bishops who did not live in diocese but still collected tax

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15
Q

Nepotism

A

-Donating a clerical position to a member of family

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16
Q

Sexual misconduct

A

-Breaking a vow of celibacy

17
Q

Corruption of religious houses as a cause of lay dissatisfaction

A
  • Regular clergy (monks/nuns)
  • 800 religious houses in England
  • Some houses in state of disrepair
  • Some abbots extremely wealthy from land rents
  • Breaking vows of abstinence/celibacy
18
Q

Benefit of the clergy as a cause of lay dissatisfaction

A
  • Members of the clergy who had committed serious crimes could avoid being tried in secular courts and be tried in an ecclesiastical (church) court
  • Open to abuse/miscarriages of justice
19
Q

Case study: The Hunne Affair

A
  • 1514
  • Richard Hunne, a London merchant, challenges church authorities over exorbiant (unreasonable) mortuary fees for burying his infant son
  • Hunne arrested for heresy
  • Hunne found hanged in cell, many convinced he was murdered
  • Church found Hunne posthumously guilty and confiscated all his property
  • Bishop of London’s councilor is implicated, but no one is charged
  • Stoked flames of anti-clericalism and highlighted church corruption
20
Q

How widespread was anti-clerical feeling at this time?

A
  • Greater in the South-East, highlighted by instances such as the Hunne affair
  • Yet many priests properly trained
  • Some corrupt church figures but many such as Archbishop of Canterbury John Morton (until 1500) were models of good clerical behavior
  • Abuses had been around for a while, little evidence that church was on brink of collapse
  • Henry did not challenge fundamental doctrines of the Catholic church, but did use anticlerical feelings to help establish himself as the head of the Church in England
21
Q

Reformation in Europe/Lutheranism

A
  • Martin Luther (1483-1546), German, instigator of reformation
  • Posted 95 theses in Wittenberg on a church door in 1517 to criticize the sale of indulgences
  • Excommunicated by Pope Leo X in 1520, but escaped prosecution for heresy through powerful patrons in Saxony
  • Refused to recant for Charles V at Worms in 1521
  • Lutheranism officially recognised at religious peace of Augsburg 1555
22
Q

Impact of Lutheranism in England

A
  • Little impact outside Germany
  • 1521, Thomas More/Henry VIII write “Defense of the Seven Sacraments”. Pope calls him “Defender of the Faith”
  • Henry anti-Lutheran
  • Lutheran alliance may have been considered as a matter of foreign policy to avoid European isolation in 1530s but Henry never accepted Lutheran ideas
  • However they were accepted by some key figures ie Thomas Cromwell ‘Vice Gerent in Spirituals’ and Thomas Cranmer the Archbishop of Canterbury
  • Henry attracted to idea of Erastian Kingship
  • University of Cambridge was hotbed of radicalism. Robert Barnes (evangelical)
23
Q

Main aspects of Lutheranism

A
  • Justification by faith alone: Salvation could be found in faith, not purchased. People were sinners and could make themselves perfect through good works on earth
  • Sola Scriptua: All doctrine should be grounded in scripture. Luther translated New Testament into German in 1521. Authority of scripture contradicted papal infallibility
  • Priesthood of all believers: People should have a close relationship with God. Clerical hierarchy was unnecessary and papal primacy (pope supreme power, unequaled) unfounded. Each person could read word of God. Ministers required to preach and teach but were not superior to the laity or anyone else
24
Q

Case study: William Tyndale

A
  • Led attack on standards of the clergy and endorsed Lutheran ideas of salvation
  • Fled England to the continent and met Luther personally to translate New Testament, published 1525, Distributed by Henry and Cromwell in English in 1538
  • Burned as heretic at Antwerp in 1536
25
Q

Who opposed the English church before the reformation?

A
  • Humanists

- Lollards

26
Q

Humanists

A
  • Conservative as they did not propose new doctrines, but instead an increase in the intellectual and moral standards of the church
  • Part of wider movement with origins in the Italian renaissance. Thinkers such as Erasmus, the foremost Christian humanist in Europe. Wrote “Praise of Folly” (1509) criticizing the immorality and worldliness of the church
  • Return to original scriptures was necessary as the new editions of the Latin Vulgate (Bible) had been mistranslated. Erasmus translated New Testament into Greek in 1516 which undermined the Vulgate
  • Impact on lay people was minimal, little disruption of their daily worship by like-minded intellectuals
27
Q

Lollards

A

-More radical than humanists
-Challenged the doctrines and authority of the Catholic church
Followers of 14th C. theologian John Wycliff: translate Bible to English, close monasteries, secularization of all church property, equality of lay/clergy men.
-Such views regarded as heretical
-Persecution of Lollards in 15th C. forced them underground. Numbers unknown but little evidence of united efforts to advance radicalism in Henrician reformation

28
Q

Contrasting views on health of the Church of England pre reformation

A
  • One side: Corrupt and unpopular, buckled easily under pressure exerted by Henry VIII
  • Other side: Pre-reformation church in good health/widely popular. Isolated instances of anti-clericalism but devotion by laity on whole
29
Q

Contrasting views on motives for religious change

A
  • Reformation was an act of state: Policies imposed by Henry on population, Parliament passive “rubber stamp” for policies. “reformation from above” view
  • Popular reception of policies: Policies well received by the people, Protestant support for Henry as result of the change. “reformation from below” view
30
Q

Contrasting views on the pace of religious change

A
  • Henrecian reformation did little to change the day-to-day worship of the laity and Catholic orthodoxy remained at the heart of worship. Protestantisation of people didn’t truly commence until reign of Elizabeth I
  • Or, Henrecian reformation advanced Protestantism quickly, and it was widely accepted by the mid 16th century