The Main Theme and Concepts in Mahayana Texts Flashcards

1
Q

AO3: What does a Buddhist view on reality include?

A

An empirical view of the ‘self’.

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2
Q

AO3: How is the analysis of reality expressed in its fullest form through the Shakyamuni Buddha?

A

Through the teachings of emptiness - the sunyatavada.

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3
Q

AO3: Where are the teachings of emptiness most clearly found?

A

In the Prajnaparamita in the heart sutra and the writings of Nagarjuna.

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4
Q

AO3: What conventional view do some Buddhists prefer to take?

A

More concrete guidance rather than everything is empty.

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5
Q

AO3: What teachings follow a more conventional view on reality?

A

Four Noble Truths and the Eightfold Path.

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6
Q

AO3: What did Fritjof Capra find parallels between regarding reality?

A

Science and Asian thought outlined in the ‘Tao of Physics’.

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7
Q

AO3: What scientific implications did understanding the universe as ‘empty’ lead to?

A

Talk of parallel universes and multiverses.

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8
Q

AO3: What Buddhist belief are multiverses similar to?

A

Avatamsaka Sutra in Chinese Hua Yen Buddhism - as the Heart Sutra states as all is empty of inherent existence, infinite possibilities emerge.

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9
Q

AO3: What do Buddhists believe there are multiple of?

A

Buddha kshetras - Buddha fields or universes.

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10
Q

AO3: What do Mahayana Sutras portray?

A

A universe full of demons, Kings, celestial Bodhisattvas and multiple realms.
Not representative of reality.

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11
Q

AO3: How can the Mahayana Sutras be argued to represent reality?

A

The parallel words theory in quantum mechanics outline no specific nature of such worlds.

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12
Q

AO3: What Buddhist argument proposes that there is no universal agreement on what ‘reality’ is?

A

Reality is unlikely to conform to the unenlightened - Nagarjuna’s notion of equality and mutuality of nirvana and samsara.

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13
Q

AO3: What theory do some argue is necessary to be representative of reality?

A

A theory of the beginning of the Universe such as the Big Bang theory which lacks in the Mahayana Sutras.

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14
Q

AO3: What objects the fact that the Mahayana Sutras has no origination story?

A

Due to Sunyatavada - emptiness teachings.

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15
Q

AO3: What may the Buddha say about trying to decipher ‘reality’?

A

That it is futile - Parable of the Poisoned Arrow.
Called them ‘unanswerable’.

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16
Q

AO3: What is a feature of Therevada Buddhism regarding the teachings of skilful means?

A

Diversifying the teachings based off of spiritual skill.

17
Q

AO3: What did the Buddha first see when he became enlightened?

A

‘Surveyed the world…he saw beings with little dust in their eyes’.

18
Q

AO3: Within which schools is there a diversity of beliefs?

A

Mahayana, Vajrayana and Therevada - a practical outworking of skilful means.

19
Q

AO3: How can historical means be evidence of Buddhisms diversity?

A

There are cultural variations within every classification within Therevada.

20
Q

AO3: How does the Parable of the Burning House outline the importance of skilful means?

A

The urgency of human condition and distracted state of sentient beings requires a variety of vehicles to achieve enlightenment.
Parable explains Buddha’s teachings to be provisional explaining the rifts.

21
Q

AO3: What Buddhist belief identifies there to be no diversity?

A

Ekayana - One path, all paths lead to the same enlightenment.

22
Q

AO3: What does the Shurangama Sutta say paths are like?

A

None of the diverse paths are truths but instead are all like fingers pointing to the moon.

23
Q

AO3: What is important regarding the focus on the paths?

A

That not too much of a focus is placed on them, instead focusing on your destination.

24
Q

What are the two Mahayana texts?

A

Heart and lotus sutra.

25
Q

When was the heart sutra originated?

A

Between the first and seventh century.

26
Q

What texts is the heart sutra part of?

A

Prajnaparamita texts and is associated with the Madhyamaka of Buddhism and the teachings of Nagarjuna.

27
Q

What is the purpose of the heart sutra?

A

Can be seen as containing the heart of Prajnaparamita teaching and can also be seen as being at the heart of meditation for Mahayana Buddhists

28
Q

Who is the dialogue of the heart sutra between?

A

Sariputra and the bodhisattva of compassion - Avalokitesvara.

29
Q

What does Avaloketiesvara teach?

A

Teachers Sapriputra that ‘form is emptiness and emptiness is form’.

30
Q

When is the lotus sutra dated?

A

Between the first and second century.

31
Q

Who is the LS regarded by?

A

Mahayana Buddhists - particularly in East Asia - has been influential in the development of Buddhism in China, Japan, korea, Tibet and since the 19th century the West.

32
Q

What does the LS present the teaching of?

A

The teaching of the Buddha - however it is not the historical Buddha of the Pali Canon, but the eternal Buddha who is the ultimate - beyond time, space, existence and non-existence.

33
Q

What does the LS teach?

A

Ekayana - there is one true ‘Yana’ or vehicle to achieve buddhahood - this is not through the arhat path of Theravada or through finding enlightenment for oneself but through the path of being a bodhisattva.

34
Q

What is the focus of Ekayana?

A

Karuna - compassion.

35
Q

What is a key concept in Lotus sutra?

A

Upaya - not only is the way that the dhamma taught upaya but the dhamma itself is upaya.

36
Q

What are the parables in the lotus sutra?

A
  • Burning house
  • prodigal son
  • phantom city
  • physician’s sons
  • medicinal herbs.