The Four Noble Truths Flashcards

1
Q

AO3: How could the Four Noble Truths be argued to lack significance?

A

There is a vast library of Buddhist teachings - this is only one part.

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2
Q

AO3: How does the Tibetan school not place all importance on the FNT?

A

They believe they are the third turning of the Dhamma wheel - focus on meditation and devotion.

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3
Q

AO3: How for laymen in Therevada can other things be of importance?

A

More of a focus on earning good karma - FNT for the monastics.

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4
Q

AO3: What arguably makes the FNT important for all Buddhists?

A

All paths trace back to the FNT.

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5
Q

AO3: How may the FNT be argued to be representative of reality?

A

They are based in empirical observation and have worked for many people over the years.

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6
Q

AO3: What is one way the FNT may not be seen as representative of reality?

A

They are avoidant of complex questions - instead have to rely on faith.

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7
Q

AO3: How may the Eightfold Path be seen as representative of reality?

A

The moral code relates to the world and the mental processes it encourages help us understand the link between our mind and our body.

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8
Q

AO3: How may a Buddhist argue the evasive nature of the FNT does not make them less representative of reality?

A

The ‘unanswered’ questions are irrelevant to the human conditioning of suffering.

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9
Q

Where are the four noble truths found?

A

The Buddha’s first sermon after his Awakening/Enlightenment is found in the Dhammacakkappavattana (setting in motion the wheel of dhamma) Sutta and in this the Four Noble Truths are outlined.

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10
Q

What do the four noble truths state?

A

These state that (1) there is dukkha, (2) samudaya (arising) of dukkha is caused by tanha (craving), (3) nirodha (stop/end) of tanha/dukkha is achievable, (4) the magga (path) realising the end of tanha/dukkha is set out.

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11
Q

What is the first type of Dukkha identified in Buddhism?

A

Dukkha-dukkha (painful experience) refers to physical and mental/emotional pain which is experienced by all people such as illness and sadness.

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12
Q

What is the second type of Dukkha identified in Buddhism?

A

Viparinama-dukkha (changing nature of existence) refers to suffering caused by change particularly when a person tries to cling to things being stable/happy and pleasant when in fact they are not and when the change is from things being happy and pleasant to them being unpleasant.

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13
Q

What is the third type of Dukkha identified in Buddhism?

A

Sankhara-dukkha (the contingent nature of existence) refers to suffering caused by the conditioned state of human beings whereby the continual rising and falling away of everything takes place outside of human control.

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14
Q

What is the medical metaphor of the four noble truths?

A

Understands the Buddha as the physician who (1) diagnoses the illness as dukkha, (2) identifies the cause as tanha, (3) advises that the illness can be brought to an end – nirodha and (4) provides the treatment which is following the magga.

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15
Q

What is Tanha?

A

Tanha can be understood as attachment/craving/thirst and is linked to sensual desires/ pleasures.

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16
Q

What is Tanha a result of?

A

Tanha is a result of the Three Poisons (ignorance, greed and hatred) and can be linked to a craving for existence and to its opposite non-existence.

17
Q

What is Nirodha?

A

Nirodha can be understood as stopping all tanha through the removal of the Three Poisons, which will then help to lead to an end of rebirth, breaking out of samsara and achieving nibbana.

18
Q

Why can nibbana not be defined?

A

Nibbana cannot be defined because it is outside the world of conditioned things in which humans live. It is neither nothing nor is it something; it can be described as a transcendent experience in which there is a radically transformed state of consciousness.

19
Q

When can the magga be followed?

A

The magga can be followed once a person has accepted the insights of the Buddha contained in the first three of the Noble Truths.

20
Q

How is the magga followed?

A

The magga has to be followed by each person in their own way and it is important that the person does not cling to the magga as it is only like a raft that helps in crossing over the sea of samsara to nibbana.