TH6 PRELIM Flashcards

1
Q

is a sharing in the salvific mission of the Church

A

Apostolate of the laity

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2
Q

is anchored on God’s revelation to humanity.

A

Salvation History

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3
Q

a special promise

A

Covenant

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4
Q

has been called the founder of the Hebrew religion and our father in
faith

A

Abraham

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5
Q

is the first of the Hebrew Patriarchs.

A

Abraham

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6
Q

The greatest figure of the Old Testament

A

Moses

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7
Q

From Greek “Christos” meaning

A

the anointed

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8
Q

“Logia” meaning

A

study of

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9
Q

is, by definition, the study of the person and natures of the Lord Jesus Christ.

A

Christology

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10
Q

s eternally Begotten and
Incarnate in time

A

Jesus

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11
Q

is the Word of God made Flesh, Who redeemed man by His Death on
the Cross, and Whose Divine mission is continued by the ministry of the Church.

A

Jesus Christ

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12
Q

both meaning “anointed one,”

A

Messiah / Christ

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13
Q

from
the Hebrew verb Mashah (“to anoint, smear with oil, pour oil over someone”)

A

Messiah

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14
Q

the
Greek verb (same definition) to anoint smear with oil

A

Chriein

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15
Q

The Greek word Kyrios is very frequent

A

Lord

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16
Q

This title originally did not imply full divinity, but simply a person’s special
relationship with God. As Christian theology developed, however, it took on more
exclusively divine connotations.

A

Son of God

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17
Q

Used 85 times, mostly in the four Gospels (14 Mk, 30 Mt, 25 Lk, 13 Jn)
and almost always by Jesus referring to Himself, but with various meanings, some sayings refer to the human activity of Jesus (as in Ezekiel), while others refer
to His future role in divine judgment (as in Daniel 7:13; cf. Rev 1:13).

A

Son of Man

18
Q

is not primarily someone who predicts the future, but rather is a
chosen messenger or spokesperson for God, whose role is to speak God’s words
and perform miraculous and/or symbolic actions in order to convey God’s messages to
the people.

19
Q

Hebrew and Aramaic words meaning “master” in general, or “teacher” in
particular. They were not used as titles in Old Testament times, but were common titles
of respect by the time of Jesus, especially but not only for teachers

20
Q

Used as a Christological title only in John 1:1-18, but very common
in later Christianity. The Greek word ___ can refer not only to a single word, but also
to a phrase, a sentence, or even the power of reason or the mind

A

The Logos/Word

21
Q

Just as God is one in the Father, Son, and Holy Spirit, so also is
the Church

22
Q

because the Church lives in union with Jesus
Christ, the source of holiness. Through the Holy Spirit the Church leads others to
holiness.

23
Q

means “universal.” The Church is universal in two
ways. First, the Church is catholic because all baptized people are part of the Church
and the Church possesses the means of salvation. Second, the mission of the Church is
universal because the Church has been sent to proclaim Christ to the entire human race.

24
Q

the Church traces its tradition directly from the apostles;
therefore, the Church is considered

25
Q

from the Greek “leitourgia” meaning

A

public duty

26
Q

7 sacraments

A

baptism, confirmation, holy order, confession, anointing of sick, matrimony, eucharist

27
Q

are grave offenses that severe our friendship with God and,
consequently, cause a loss of sanctifying grace

A

mortal sins

28
Q

are lesser offenses that injure but do not destroy one’s relationship
with God

A

venial sins

29
Q

is the sacrament by which a person is cleansed of original sin and
made a member of God’s family, the Church. This is done with holy water and in the
name of the Father, the Son, and the Holy Spirit. The Rite of Baptism also includes
anointing with the oil of the catechumens as well as chrism oil.

30
Q

comes from the Latin word confirmare, which means “to
strengthen.” Christians who have been baptized and instructed, or catechized, in the
faith now receive this sacrament to strengthen that faith and equip them for service in
the Church and the world.

A

Confirmation

31
Q

is the Source and Summit of the Christian life; for
Catholics, it’s our daily bread, the supernatural “manna” that sustains us on our spiritual
journey toward heaven. St. Thomas Aquinas appropriately described the Eucharist as
the “Sacrament of Sacraments,” because in it we receive the Person of Jesus
Christ—His Body, Blood, Soul, and Divinity.

32
Q

more commonly known as
Confession, is the sacrament by which Catholics confess their sins and receive
absolution from a priest. It’s not the priest himself who forgives sins, but God
administering his grace sacramentally through the priest. And it’s this grace that
strengthens penitent Catholics to remain in a state of grace—free from mortal sin and in
friendship with God.

A

penance and reconciliation

33
Q

commonly associated with the Last
Rites, but this sacrament is not limited to the end of one’s life. Anyone who is seriously ill
can receive the Anointing of the Sick as a way of receiving strength to face their
suffering with courage and hope, even if God doesn’t heal them physically

A

anointing of the sick

34
Q

a man and a woman witness to Christ’s love for his
Bride, the Church, through the covenant they make to each other. Their marriage
commitment is also a reflection of the Holy Trinity, who is a community of persons
bound in love

35
Q

are the sacrament by which a man is ordained as a deacon, priest, or
bishop, commissioned to serve God and the Church in this specific office. Because
these offices are directly related to one’s vocation, becoming a priest or deacon is not
merely a matter of choice, like how one would choose a career. Instead, it is a generous
and self-sacrificial response to God’s calling (similar to the call of matrimony), in
response to His total and self-giving love.

A

Holy Orders

36
Q

With these choices, we choose our own ultimate destiny: that of eternal life
with God, or that of death. This is called ___

37
Q

We believe that moral truth is objective, and not relative to
the subjective whims of culture or taste. It is valid at all times & everywhere. God is the
ultimate source of all moral truth

A

Truth and conscience

38
Q

We use our natural facility called ____ to apply the general principles of the law
to specific situations, judging specific actions to be right or wrong in accordance with
objective law.

A

Conscience

39
Q

acts that we do with the use of free will and intellect. They are done
freely, deliberately, and voluntarily. These are actions that are proper to humans, thus the
crucial element of willful consent and knowledge of the action must be present (Living a
Christian Moral Life, 2013). Example: studying, working, eating healthy

A

human acts

40
Q

Acts that we do without free will and intellect; some are done by instinct.
The actions are performed without conscious deliberation or knowledge and with the
absence of a free will. ____ onstitute unconscious and involuntary actions.
Example: breathing or digestion

A

acts of man

41
Q

The goodness of a moral act is assessed
based on three conditions:

A

Object, intention, circumstances