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theory of cognitive dissonance – Festinger
Cognitive dissonance theory was first proposed by American social psychologist Leon Festinger in 1957, and it states that individuals have a fundamental need to hold consistent attitudes, beliefs, and values. He argued that people have an innate need for consistency and, as a result, experience psychological discomfort when their beliefs and behaviours don’t align Festinger suggested that when faced with such inconsistencies, individuals may either change one of their beliefs or take action to reduce their perceived inconsistency. In his research, Festinger found evidence for both these strategies and suggested that each individual will rely on whichever one is easier or immediately available to them.
Strengths, limitations and justification to the theory of cognitive dissonance – Festinger
Strengths of theory
Cognitive dissonance can be tested scientifically, such as in Festinger and Carlsmith cognitive consequences of forced compliance experiment. Festinger’s theory was instrumental in demonstrating how people can perform a behaviour, then consequently develop a belief, rather than initially forming a belief and then responding to it.
Limitations of theory
The theory does not consider individual differences, for example people who are highly neurotic are more likely to take action to reduce cognitive dissonance that they experience, than emotionally stable individuals. While the results of cognitive dissonance can be measured, such as through self-report measures, cognitive dissonance itself is unable to be observed.
Justification for attitude change
Small rewards are most likely to affect attitude change by making the attitude to the product more favourable. The smaller the reward, the greater the dissonance.
There are 3 main ways to return to a “comfortable” mental state:
1) change either the internal belief or the external reality,
2) logically justify why belief and reality don’t currently match up, and
3) ignore all facts that contradict your beliefs.
Effect of cognitive dissonance on behaviour – avoidance, reduction, rationalisation.
Avoidance: individuals try to avoid situations that could result in increasing cognitive dissonance. A person may avoid people or situations that remind them of it, discourage people from talking about it, or distract themselves from it by undertaking tasks that will take their mind away from the situation/thought process.
Reduction: individuals aim to balance their internal beliefs and external reality to reduce cognitive dissonance. They want to reduce the feeling cognitive dissonance brings them.
Rationalisation: Those individuals that are experiencing cognitive dissonance try and rationalise their beliefs and or behaviours to reduce the cognitive dissonance.
magnitude as a factor affecting cognitive dissonance
Magnitude is a subjective measure of the level of discomfort an individual feels when they experience cognitive dissonance. The greater the magnitude of dissonance, the greater the pressure felt to reduce it. There are two factors that predict the amount of discomfort felt due to cognitive dissonance:
1. The more value an individual places on either of the two conflicting cognitions, the greater the magnitude of the dissonance
2. The maximum level of dissonance an individual can manage before needing to reduce the discomfort.
responses to cognitive dissonance – change beliefs, change behaviour, change perception of the action
Cognitive dissonance is the mental discomfort that arises when a personal belief, thought, or hope is directly contradicted by hard facts. Humans are the most comfortable when their internal beliefs and the external reality of the world are consistent with each other. Cognitive dissonance occurs when there is inconsistency between 2 cognitions.
Cognitions: knowledge, opinions, beliefs (relating to self, behaviour, or environment)
Dissonance: A state of psychological tension which motivates people to do something to get rid of it to resume cognitive consistency.
cause and affect of cognitive dissonance
Causes for cognitive dissonance- Cognitive dissonance can originate from either internal source, such as doubts and inconsistencies in one’s own thinking, or external sources, such as disagreements with others. Effect- Cognitive dissonance can have a wide range of effects on individuals – from the feeling of discomfort and anxiety to changes in behaviour, reactions to new information, and decision-making processes.
study: Cognitive consequences of forced compliance (Festinger and Carlsmith, 1959)
Forced compliance paradigm.
1. Wooden peg task
2. Spools of thread task
Method of the experiment- Participants have to tell next participants entering the task that task was really interesting (3 conditions): C1: paid $1, C2: paid $20, C3: Control (not paid at all) Aim of the experiment- The aim of this experiment was to investigate if making people perform a dull task would create cognitive dissonance through forced compliance behaviour. Independent variable- The amount of money paid to participants. It was easier to justify promoting such a boring task for $20, that is the justification for the behaviour that doesn’t agree with your beliefs. You have to convince yourself that the experiment was fun because $1 is not enough to justify it.
- attribution theory to explain behaviour.
Attribution: the process of attaching meaning to our behaviour, or the behaviour of other, by looking for causes to explain the behaviour. Attribution theory- Attribution theory explains how people make sense of their experiences and events. By understanding how people attribute causes to behaviours, we can better understand how they perceive others and act ourselves.
situational and dispositional attributions
- Situational attribution: assigning the cause of behaviour to environmental factors external to the person, for example, social situations and social pressure. Situational factors include the physical or social environment, the influence of culture, or the actions of others that may cause a person to act a certain way. Under these circumstances, a person may not be considered totally responsible for their behaviour.
- Dispositional attribution: assigning the cause of behaviour to internal factors within the person, for example, personality characteristics, ability, and motivation. When we explain the behaviour of others, we look for enduring internal attributions, such as personality traits. This is known as the fundamental attribution error. This means that the person is held responsible for their actions.
Social identity theory – Tajfel and Turner (1979)
This theory is all about becoming part of different groups, and how membership to these groups helps construct our identities. They suggested that people have an inbuilt tendency to categorise themselves into one or more in-groups, building a part of their identity on the basis of membership of that group and enforcing boundaries with other groups
social categorisation, social identification, social comparison
- Categorisation
We categorise objects in order to understand them and identify them. This looks at the way in which people put others (and ourselves) into categories. We label one another based on interest, ethnicity, gender, occupation and other factors. Calling someone a Muslim, footballer, student, emo, mother, for example, are ways in which we do this. IMPORTANT – this is not always negative and is different to stereotyping. - Identification
People adopt the identity of the group we have categorised ourselves as belonging to. Once a social identity has been identified, people will choose to associate with certain groups. Your collective identity becomes your in-group. This closeness functions to boost our self esteem and to create a sense of belonging. A group or individual that poses as a threat to your in- group is called the out-group. - Comparison
People compare themselves and their groups with other groups, seeing a favourable bias towards the group in which they belong. Nowadays we see younger people dividing themselves into social groups or subcultures based on clothing, the music they listen to or other interests.
stereotypes as a form of social categorisation
Stereotypes are mental representations or beliefs about a particular group of people based on their social category (e.g. race, gender, age, nationality.) It is a cognitive process in which individuals classify people into different social groups based on shared characteristics. They are learnt characteristics that are acquired through environmental experiences. From an evolutionally perspective, where they have helped people assess social situations such as danger. Stereotypes are cognitive schemata used to quickly and simply process large amounts of information, freeing up cognitive processing that can be used to perform other mental tasks. From an evolutionary perspective, stereotypes may have helped people assess social situations and consequently avoid danger.
relationship between attitudes, prejudice and discrimination
The tripartite model of attitudes: The three aspects of social bias; prejudice, discrimination and stereotypes, are interrelated, but can also occur individually. Social categorisation can lead to prejudice, which is negative feelings held toward members of an outgroup. Prejudice is often described as unjustified attitudes toward members of social groups and is made up of the three components of an attitude, however, people mainly focus on the affective component of prejudice. Discrimination, however, only involves behaviour.
distinguish between prejudice and discrimination.
Prejudice does not inevitably lead to discrimination; an individual can discriminate against a group of people without holding negative feelings toward them. Negative feelings or attitudes held toward others can develop into discrimination if these feelings are acted upon. Emotions are a strong component of attitudes; thus, prejudice can become a concern if emotions are so strong that they develop into unjust behaviours against members of an outgroup (discrimination). Once prejudices are learned, stereotypes tend to naturally develop.
direct and indirect discrimination
Direct discrimination occurs when an individual is treated unfairly because of a characteristic they have or are assumed to have. Direct discrimination is intentional, For example, a real estate agent telling a single mother with two children that there are no rental properties available, but offering a rental property to a couple with no children.
Indirect discrimination occurs when individuals who have a particular characteristic are unfairly disadvantaged due to conditions or regulations that apply to everyone. Indirect discrimination may be unintentional at times, For example, a public building with no ramp access disadvantages people who use wheelchairs as they are unable to enter the building.
causes of prejudice
social influence, intergroup competition, social categorisation, just world phenomenon
Social influence
Children learn prejudices from their family, teachers, peers and friends. Television, music and movies are examples of mass media that can reinforce the prejudices learned from the people around them. If a social group an individual seeks to be part of accepts prejudices as the social norm, the individual may be motivated to conform to these attitudes and develop the same prejudices.
Intergroup competition
Economic competition over access to resources, wealth and jobs can lead to groups purpose- fully inciting prejudice against outgroups by portraying them as a threat. The chance of prejudice increases when the competing groups are of relatively equal status.
Social categorisation
People unconsciously identify individuals that are part of their ingroup, and those that are part of an outgroup. This process of social categorisation occurs immediately upon contact with a new person and is an important tool that minimises effort required to assess the multitude of characteristics each person possesses. Social categorisation is the natural way humans learn and there is nothing wrong with categorising people into differentiated groups if people keep an open mind to changing the categories created and try to avoid the development of prejudices and stereotypes.
Just world phenomenon
the assumption people make that everything that happens for a reason and that the world is just (fair). The just world phenomenon is a cognitive bias whereby people make dispositional attributions by blaming victims for the misfortune they are experiencing. For example, that victims of rape are responsible for being assaulted. Making dispositional attributions for people who have had bad things happen to them may lead to negative emotions felt toward them, thus prejudice.
reducing prejudice
contact hypothesis including intergroup contact; superordinate goals, mutual interdependence, equal-status contact