Sociology and psychology of religion Flashcards

1
Q

who influenced Marx and what was his view on conflict

A

Hegel - each instance of conflict can be understood as the attempt of the mind (all encompassing consciousness) to get to know itself and overcome alienation
thus history must be understood dialectically - the resolution of conflict represents a moment in history where there was progress, as the mind got to know itself better

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2
Q

Young hegelians

A

believed that religion is the source of alienation

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3
Q

What does Feuerbach argue about god

A

god is nothing but the projection of man’s ideal qualities, magnified and projected onto a heavenly screen
in this way god is nothing but the ideal human

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4
Q

Feuerbach and why religion alienates us; what is atheism for him?

A
  1. makes us focus on the afterlife
  2. teaches us to negate the physical world
    Affirmation of our humanity
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5
Q

What did Marx add to Feuerbach’s thoughts on religion?

A

Asked why people feel the need for religious faith

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6
Q

Two influences of Marx’s idea of labour

A

Locke - justifies person’s natural right to private property, because they devoted labour into it
Adam Smith - the more labour went into something, the more value it holds

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7
Q

Why is capitalism alienation

A

alienates the worker from his labour - profit motive is exploitative

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8
Q

what are the base and superstructure

A

base - economic realities of a society (relations of production and divisions of labour)
superstructure - the ideology (religion, politics, art, philosophy)

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9
Q

explain Marx’s ideology

A
The hidden ideas that sustains the status quo and conditions of the base society, by pacifying the worker
The ruling class and others alike are enchanted by it
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10
Q

give examples of christian teachings that act as superstructure

A

‘blessed are the poor for the will inherit the kingdom of god’
–>to Marx, this is telling the poor to be happy with what they have and not try to change their positions

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11
Q

why is charity a superstructure

A

it does nothing to address the exploitative conditions that create poverty

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12
Q

Summarise Weber’s view on sociology of religion

A

Argues the teachings of Protestantism are responsible for the emergence of capitalism

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13
Q

what are the features of weber’s traditional societies

A
  • rulers of society did so because they received authority from god
  • convention and tradition dictated most aspects of life
  • once born into a position, remain there
  • prior to reformation, religion dictated by tradition -Catholic Church authority was largely accepted
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14
Q

what changes did the reformation bring

A
  • Luther and Calvin emphasis on individual salvation - individual can go straight to god rather than seeing a priest
  • traditional roles were questioned
  • Calvin’s idea of election, and its consequent outward signs of election characterised by hard work, but not spending this money because of a belief in the decadence of consumption
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15
Q

what are the three key features of weber’s rationalisation

A
  1. calculability - calculating the best result e.g. how to get the most profit
  2. methodical behaviour - focusing on rational type of work e.g. factory production is efficient
  3. reflexivity - reflecting on why we do what we do
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16
Q

in whose work does weber identify the spirit of capitalism

A

Benjamin franklin - profit spend is profit wasted because it should be continually reinvested; time spent idle is time wasted

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17
Q

to weber what are the risks rationalisation

A

people get caught in an ‘iron cage’ of bureaucratic, teleological efficiency
–>only concerned with calculating end results - just a cog in a machine, leading to loss of common values, individuality, autonomy

18
Q

Durkheim’s distinction between the sacred and the profane

A

profane - everyday activities like hunting

sacred - set apart, powerful, forbidden - totem is the symbol of the entire group

19
Q

what is collective effervescence

A

when aboriginal clan met on rare occasions in the vicinity of the totem, which caused great excitement

20
Q

to Durkheim, what is worship of god equivalent to? what are rituals? religious experiences?

A

worship of the society; rituals are a way of producing and sustaining group solidarity; RE are experiences of social forces

21
Q

For Durkheim, what kind of force is religion, and what is the soul?

A

‘conservative moral force’; the soul is the effect of the sacred gathering of the group
–>memory of collective effervescence and anticipation pop next group meeting means the individual always carries the clan with them - this reinforces the values of clan during profane times

22
Q

Durkheim’s anomie

A

breakdown of traditional values and morals - this happens as religion wanes in western society

23
Q

Which two taboos is the totem associated with for freud

A
  1. taboo against killing/eating totem - eventually turns into murder taboos
  2. symbolises taboo against sleeping with your father’s wife, becoming a taboo against incest
24
Q

where did freud find evidence for the oedipus complex

A

in primal societies, young men in the community instead of being thrown out, banded together and killed and ate dominant men and took their wives for themselves

25
for freud, what does the totem represent
symbolic of the murdered father - rituals and ceremonies are attempts to alleviate guilt
26
for freud, where does religion arise from
a sense of filial guilt
27
for freud, how is god related to the totem and oedipus complex
murdering sons are unable to achieve stratus of their murdered fathers, leading to a longing for the father ideal, and god is invented as the expression of the ultimate father ideal
28
freud - why do humans attribute forces of nature to gods
humanises nature and gives them a way to appease gods e.g. rain-making ceremonies; gave them an illusory control over nature
29
how does religion encourage sublimation of sexual urges
by creating taboos on certain sexual acts, and social institutions to control the acts, the urges can be redirected towards socially useful activity e.g. charity
30
what does sublimation of urges lead to
resentment and frustration - religion denies people what they most desire
31
religion as 'universal obsessional neurosis'
religious people engage in neurotic behaviour without knowing exactly why - praying, repetitious ritual etc
32
Jung's personal unconscious and collective unconscious
collective - all of us are born with a tendency to conceive similar kinds of primordial images - god is one of those images; this means that many of our ideas of god will be shared with other people
33
what is the archetype to jung
the part of the psyche that creates primordial images; the mind contains structures, which combined with knowledge gained from experience, construct uniform images
34
name two of Jung's archetypes
persona - tendency to put up a front to cover true natures for the benefit of society shadow - disposition to portray the darker sides of our characters
35
does the archetype of god mean that god doesn't exist?
no - we do not know the derivation of the archetype
36
jung - what is the libido
flow of psychic energy
37
why are religious images necessary for the goal of integration
rejecting religion is rejecting a substantial part of the individuation mechanism, making someone more likely to experience neurosis because of the psychological tension
38
How does Roheim object to Jung
archetype theory is just unnecessary - since all humans share broadly similar experiences, natural that we develop similar myths
39
How does Martin Buber object to Jung
rejects Jung's argument that any archetypal image may be described as religious - this fails to preserve the uniqueness of religious experience
40
objection against Jung's individuation
why is individuation a religious process? if it is governed by the self-archetype, then it may have nothing to do with god