Sociocultural approach Flashcards
Give one example of an individualistic society
~USA
~UK
~Inuits
Give one example of an collectivistic society
~Japan
~China
~Russia
~Temne
Can you name at least 3 characteristics of an individualistic society?
~self reliant
~competition
~individual responsibility
~privacy
~emotion
Can you name at least 3 characteristics of a collectivist society?
~fewer displays of emotions
~social good
~less emphasis on privacy
Define enculturation
The way in which an individual learns the norms and rules of the society they belong to.
Define acculturation
Cultural modification of an individual, group, or people by adapting to or borrowing traits from another culture
What does Berry’s model of acculturation consist of?
~assimilation
~marginalisation
~ integration
~ separation
What is globalisation?
- the process by which cultures can influence one another and become more alike.
Study: Becker (2002)
Researcher(s): Anne Becker
Aim: To investigate the effect of Western television on body image and eating behaviours among adolescent girls in Fiji.
Method: Naturalistic study, longitudinal
Participants: Adolescent girls in Fiji, studied before and after the introduction of Western TV.
Procedure: Two surveys were conducted, in 1995 (pre-TV) and 1998 (post-TV). Body image, eating behaviors, and attitudes towards body size were measured.
Results: After TV introduction, there was an increase in eating disorder symptoms and a shift towards a desire for thinness, previously uncommon in Fiji.
Conclusion: Media exposure significantly impacts body image, supporting theories on cultural influence on eating disorders.
Evaluation:
Strengths: Highlights the impact of media on cultural values.
Limitations: Self-report bias; findings may not apply universally beyond the Fijian context.
Study: Ogihara & Uchida (2014)
Researcher(s): Ogihara & Uchida
Aim: To explore the impact of individualistic values on well-being in Japan, where collectivism is more common.
Method: Survey-based study
Participants: Japanese university students
Procedure: Participants completed surveys assessing their individualistic vs. collectivistic values, social connection, and well-being.
Results: Higher individualistic values correlated with lower well-being and social connections in Japan, suggesting a mismatch with cultural norms.
Conclusion: Individualism may negatively impact well-being in collectivist cultures, highlighting cultural context in psychological outcomes.
Evaluation:
Strengths: Emphasizes cultural variation in self-concept and well-being.
Limitations: Correlational study; causation cannot be established.
Study: Tajfel (1970)
Researcher(s): Henri Tajfel
Aim: To investigate ingroup favouritism and discrimination using minimal group categorization.
Method: Laboratory experiment
Participants: British schoolboys
Procedure: Boys were divided into arbitrary groups (e.g., preference for paintings) and asked to allocate points to members of their own and the other group.
Results: Participants favored their own group even when groups were meaningless, showing ingroup bias.
Conclusion: Minimal group categorization can lead to ingroup favoritism, supporting social identity theory.
Evaluation:
Strengths: Demonstrates basic mechanisms of group bias; foundational for social identity theory.
Limitations: Artificial setting; may not reflect real-world group dynamics.
Study: Schaller (1991)
Researcher(s): Mark Schaller
Aim: To explore how stereotypes serve as cognitive heuristics to process information.
Method: Experimental study
Participants: College students
Procedure: Participants were presented with stereotypical information about certain groups and asked to recall details.
Results: Stereotypes facilitated faster information processing and recall, acting as cognitive shortcuts.
Conclusion: Stereotypes may help simplify information processing, supporting the heuristic function of stereotypes.
Evaluation:
Strengths: Provides insight into cognitive basis of stereotypes.
Limitations: Potential for overgeneralization; does not address social factors in stereotype formation.
Study: Hamilton & Gifford (1976)
Researcher(s): Hamilton & Gifford
Aim: To investigate illusory correlation and its role in forming stereotypes.
Method: Laboratory experiment
Participants: Adults presented with information about two groups
Procedure: Participants read statements about Group A (majority) and Group B (minority), with negative behaviors equally distributed across both groups. They then rated each group.
Results: Participants perceived Group B as more negative, illustrating illusory correlation.
Conclusion: People overestimate the association between minority groups and negative traits, contributing to stereotype formation.
Evaluation:
Strengths: Explains cognitive bias in stereotype formation.
Limitations: Artificial task; may not fully represent real-world social dynamics.
Study: Bandura (1963)
Researcher(s): Albert Bandura
Aim: To examine aggression as learned behaviour through social modelling.
Method: Laboratory experiment
Participants: Children (ages 3-6)
Procedure: Children observed an adult model behaving aggressively toward a Bobo doll and then had a chance to play with the doll.
Results: Children who observed aggressive behavior were more likely to imitate it, supporting social learning theory.
Conclusion: Observational learning significantly impacts behavior, especially aggression.
Evaluation:
Strengths: Demonstrates observational learning; foundational for social learning theory.
Limitations: Ethical concerns; may encourage aggressive behaviour.
Study: Odden & Rochat (2004)
Researcher(s): Odden & Rochat
Aim: To examine cultural transmission of skills in a Samoan village, focusing on observational learning.
Method: Observational study
Participants: Samoan children in a rural village
Procedure: Observed children over two years as they acquired knowledge about fishing and social norms through observation rather than direct teaching.
Results: Children learned complex tasks (e.g., fishing) by watching adults without direct instruction, showing social learning through observation.
Conclusion: Cultural skills and knowledge can be transmitted effectively through observational learning in community settings.
Evaluation:
Strengths: High ecological validity; insight into cultural learning.
Limitations: Limited generalizability; findings may be unique to the Samoan cultural context.