Socialisation, Culture And Identity Flashcards

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1
Q

What are norms ?

A

They are specific and expected patterns of acceptable behaviour that are based on the values of a culture. Eg in all societies, there are norms governing dress.They are enforced by positive and negative sanctions which can be formal or informal which are concerned with maintaining order in society. Most people conform (follow norms) however those who don’t are considered deviant.

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2
Q

What are values?

A

General ideas that are accepted by the majority of society. They define what is important, worthwhile and worth striving for. Eg in the UK we value life, success, honesty, loyalty, family and hygiene etc.

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3
Q

Relationship between Norms and values….

A

Many norms can be seen as reflections of values. Eg the value placed on human life is expressed in terms of norms eg associated with hygiene in the home and in public areas, the norms defining acceptable ways for settling an argument which usually exclude physical violence and manslaughter.

Essential for the operation of human society. Since humans have no instincts, their behaviour must be guided and regulated by norms. Without shared norms, members of society would be unable to even comprehend the behaviour of others. Without shared values, members of society would be unlikely to cooperate and work together. Thus an ordered and stable society requires shared norms and values.

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4
Q

How are norms and values relative?

A

They’re relative (not fixed, not the same for everyone and in all situations)

Historically Relative = They change over time (eg smoking in pubs was a norm now its a health hazard so it’s banned)

Culturally relative = Islamic clothing standards of dressing modest eg dubai mall knees and shoulders covered vs western culture example of inter societies

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5
Q

Social control - formal agencies ?

A

It’s explicit and obvious so people are aware it is happening. It directly controls the behaviour of the population.

Main agency is the criminal justice system where the police make sure we conform to the laws created by the legislature, the judiciary who deal with those accused of breaking the law and the prison service who look after those who were found guilty for breaking the law.

  • police (issue warnings)
  • law / legal system
  • courts (issue sentences)
  • government
  • military

Sanctions used in brackets

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6
Q

What is culture and how is it passed on?

A

The whole system of behaviour and beliefs of a society or group; which includes knowledge, language, art, music, fashion, values and norms, law, customs, traditions, lifestyle and more.

Passed on through the process of socialisation (primary agent = family AND secondary agencies = education, work place, religion, mass media, peers)

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7
Q

Cultural diversity?

A

Differences and variety found in societies;

  • can be seen between cultures = intercultural diversity
  • can be seen within cultures = intracultural diversity

The UK is extremely culturally diverse (intracultural diversity) due to cultures of different ethnic groups and regional groups and age groups.

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8
Q

Subcultures?

A

Culture within a culture
A smaller grouping of people who share distinctive norms and values within a wider culture

Subcultures based on age, ethnicity, music, fashion, political beliefs etc

For example within the YOUTH CULTURE there are separate youth subcultures differing on fashion social class gender etc mods, teddy boys, new Wave Girls etc.

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9
Q

Cultural hybridity?

A

A cross between or merging of two or more cultures

UK culture is often seen as hybrid because it contains aspects of English, Scottish, Welsh and Irish culture But also influences from Asian , European and Us culture etc.

In a global society hybridity becomes more common and can be seen the most in aspects such as music, fashion and food eg Indo Chinese cuisine which fuses together indian and Chinese cooking.

In the UK, cultural hybridity is considered in relation to second or third generation immigrants who adopt hybrid identities, mixing aspects of their parents culture with aspects of British culture. One example are brasians, which is a combination of British and Asian culture. Johal and Bains refer to this as having dual identities eg Brasians ‘code switch’ depending on who they’re with eg friends vs family and this can be seen in films like Bend it Like a Beckham

Dubai culture = traditional Arab society and Western US/UK eg brands and tourism

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10
Q

Dominant culture?

A

The main culture of a society, generally followed by the majority of people

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11
Q

High culture?

A
  • based on the tastes of the wealthy and educated people who are of A high status in society.
  • appreciated by those with a high level of education and social upbringing
  • eg; classical music, the theatre, literature eg Shakespeare, art galleries
    Overall they tend to Have high levels of social capital
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12
Q

Marxism and high culture?

A
Marxist Perspective 
- understanding high culture needs access to a particular kind of education. The ruling class benefit from their culture being seen as superior as they are seen to be more intellectually able to appreciate this type of culture. REFERENCE TO BOURDIEU 

The division between high and low culture is reinforced through the socialisation process. Agencies such as education and the mass media, present some cultural products as more worthy than others.

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13
Q

Bourdieu study?

A
Bourdieu (Marxist) 
The dominant ruling class has the power to shape which attributes are valued and are in a position to acquire and pass capital to their children to give them the best start in life (giving them an unfair advantage). 
- cultural capital = knowledge, skills, education that gives a person a higher status in society 
- economic capital = economic resources (assets and cash)
- social capital = group memberships, relationships, networks of influence and support etc 
Through the process of socialisation, the children of the wealthy learn to understand and appreciate high culture as this is the type of culture that their parents appreciate.
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14
Q

Popular culture?

A
  • cultural products / activities that are enjoyed by the majority of a population eg watching Tv, reading tabloid newspapers and going to the cinema
  • might be ‘shallow activities’ for brainwashing and dumbing down the masses and the media produces access to it
  • it’s generally contrasted with high culture (inferior to)
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15
Q

Popular culture and Marxism?

A

Marxist sociologists believe that mass culture is an ideological tool of the ruling class which aims to keep the working class from thinking critically about their exploited and unequal positions in society. Mass culture allegedly focuses people’s minds on celebrities and materialism and undermines the capacity of the working class to think for themselves.

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16
Q

Changes between high culture and popular culture?

A

STRINATI now argues that elements of high culture have now become part of popular culture and vice versa. Eg high culture art is now turned into mass produced coffee mugs and socks AND literature is turned into tv series and major movies eg Austen’s Pride and Prejudice.

Equal opportunities eg in our society today, help available to poorer people eg state benefits, redistribution of wealth using inheritance tax etc to stop the small rich families staying rich. Grammar schools a free alternative to private schools. Overall the gap between the two is closing slightly.

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17
Q

Global culture?

A

Opposite to subculture as global culture implies that we are all becoming part of one, all embracing culture that affects all parts of the world due to social, political and economic connectiveness eg McLuhan global village

growing trend of cultural products and activities becoming universal
- brands, food, films etc are homogenous across many countries eg McDonald’s etc. Promotes a global culture and weakening local cultures as local food outlets close as they cannot compete with TNC competitors. Promotes the spread of a single culture where American culture dominates, with nation states losing their distinct cultural identities.

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18
Q

Consumer culture?

A

Consumer goods are widely available with excessive consumption and the debt associated with it are regarded as acceptable and ‘normal’

Shopping = a leisure pursuit

Designer and branded goods = gain status in the eyes of others = a norm

This is all encouraged and reinforced by the media especially the advertising industry and celebrity culture.

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19
Q

Socialisation ?

A

Learning the norms and values of society. Learning how to fit into culture / become members of society.

It continues throughout an individuals lifetime

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20
Q

Primary socialisation?

A

The first and most important stage of learning

Early years of life 0-5

Agent 1 = Family (in intimate and prolonged contact)

Basic norms and values taught

There are many ways in which we learn from our parents;
- role modelling (through imitation eg by copying their behaviour)
- disciplinary sanctions to behaviour
Positive = such as praise to reward socially approved behaviour
Negative = such as a telling off to punish deviant behaviour

Some sociologists suggest that childhood socialisation is not as effective today as it was in the past. Phillips argues that children have too many rights which they have used to resist parental power, undermining socialisation

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21
Q

primary socialisation and Functionalists (Parsons)

A

See primary socialisation as a process essential to VALUE CONSENSUS (a general agreement around the main values of society) and SOCIAL INTEGRATION (the integration of people into society). Parsons describes the family as a ‘personality factory’ where the parents mound the children’s personality in the image of society ie filled with shared cultural values.

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22
Q

Primary socialisation and Marxism (Zaretsky)

A

Marxists like Zaretsky suggest that cultural values into which parents socialise their children are the product of ruling class ideology and are intended to make sure that children turn into conformist and passive citizens that never challenge the inequality and exploitation that underpins the organisation of capitalist society eg obedience and respect for authority.

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23
Q

Primary socialisation and Feminists (general)

A

Feminists claim that the traditional nuclear family is a patriachal institution in which men dominate. The way the roles are allocated in families is likely to influence the gender identity of boys and girls as they observe the tasks of the parents in their family and model their own behaviour on these.
- REFERENCE ANN OAKLEY

24
Q

Ann Oakley theory?

A

Ann Oakley who is a liberal feminist argues that primary socialisation reinforces gender identity through MANIPULATION , CANALISATION, VERBAL APPELLATION, DIFFERENT ACTIVITIES

  • manipulation = encouraging stereotypical behaviour eg laughing at a boy for getting muddy but shouting at a girl for the same
  • canalisation = parents direct their children’s interests towards appropriate toys / games for their gender eg boys and football.
  • verbal appellations = nicknames eg princess vs my soldier
  • different activities = encouraging different roles around the house eg daughter helps cooking and son helps clean the car
25
Q

Agents of secondary socialisation?

WO. P.E.R.M

A
  1. Peer group
  2. Education system
  3. Media
  4. Religion
  5. Workplace
26
Q

Secondary socialisation - peer group?

A
School years (5-18) and is a very important agent of socialisation during this time since an indictable spends a lot of their term with them. 
It includes those of a similar age group - including your friends but not limited to them 

An individual will learn a lot about acceptable behaviour from peers because of the desire to fit in - so conformity acts as a method of indirect social control

Youth subculture tend to form 
Sewell uses the concept of ‘cultural comfort zones’ to describe the way in which we like to associate with those similar to us ie staying in our comfort zones. Eg African Caribbean boys preferring to hang out in gangs with peers than being in a white middle class world of teachers and school 

Post modernists eg Bennett argue there are loose fluid and relatively short term groupings occurring with no fixed membership / deep commitment called Neo Tribes. They’re based around fashion and lifestyle and no longer fixed on gender or social class therefore young would flit from tribe to tribe or can be part of many simultaneously

However they can be a source of rebellion as youth subcultures eg goths emos punks are peers who share norms and values and influence eachother to resist the norms and values of society. eg neo marxists from the CCCS studied spectacular youth subcultures eg skinheads who joined together based on social class and were more likely to commit delinquent acts due to their marginalised place in society eg jobs education and money.

27
Q

Secondary socialisation - Education System?

A

At school everyone learns the formal curriculum (maths, French, history, science) it’s based on the language and culture of society and reflects it’s values eg history is mostly from a British perspective.

Durkheim believes that education links the individual child to wider culture and society by teaching them the knowledge that celebrates the achievements of their culture / society and may encourage nationalist pride.

Parsons suggests that education acts as a bridge between family and the wider society, preparing people for work by instilling values of achievement / competition and individualism.

However Marxists see education in a critical light; Althusser suggests it’s an ideological state apparatus that claims to socialise children into a hidden curriculum. It’s a capitalist ideology that encourages conformity and an uncritical acceptance of authority as it justifies the power of the dominant social class. By accepting hierarchy, inequalities in power and wealth etc. Overall society values achievement - school, success is based on ability so those who get the best results are suited for the best careers.

28
Q

Secondary socialisation - the media?

  • gender
  • social class
  • age
  • ethnicity
  • positives
A

The influence of the media is growing all the time in contemporary society and is arguably the most importance source of secondary socialisation. One way in which we may be socialised by the media is through its representation of different social groups.

TRADITIONAL GENDER IDENTITIES
Feminists eg Wolf suggests that the images of women used by the media present women as sex objects to be consumed by what Mulvey calls the male gaze. Arlaaccki believes that the access to pornography has increased greater sexual objectification of females. Wolf argues that this encourages women to view their body as a project in need of constant improvement. So for girls themselves it sets an unrealistic standard of how we’re supposed to look which has led to bullying, eating disorders, plastic surgery etc etc in order to conform.

TRADITIONAL SOCIAL CLASS IDENTITIES
Marxists are critical of mass media because it contributes to creating popular culture / mass culture eg watching Eastenders. This encourages consumerism as we’re encouraged to buy products based on celebrity endorsement or association with a particular lifestyle or image. This subtly enforces a Proletariat identity onto us as they’re shallow activities to dumb down the masses - divide is evident eg shows aimed at the mass vs what high society watch is kept quite seperate.

TRADITIONAL AGE IDENTITIES
mods and rockers by Cohen - media presented story as a confrontation between two rival youth subcultures whereby violence and vandalism occurred and paid heavy coverage therefore creating a moral panic which initiated a wide public concern over these youth groups. Further disturbances occurred as deviance amplification occurred (Becker Interactionslist labelling master status bla bla)

TRADITIONAL ETHNICITY IDENTITIES
criticised for portraying minority ethnic groups in negative ways. Minority ethnic groups are often victims of moral panics eg Muslims with the rise in terrorism. Consequence has been a rise in hate crimes against them.

Evaluate this with
- given voice to those who previously were unable to (muted groups theory by Kramarae) eg females have support networks such as the Everyday Sexism project by Laura Bates. It’s an online community whereby women can send in their experiences of harassment etc. Furthermore political freedom eg Facebook effect in Columbia as social media mobilised change and social movements.

29
Q

Secondary socialisation - religion?

A

Uk society is becoming more secular therefore less religious overall. But in fact we are influenced a lot more than we think. Many of our norms and values in the UK, including laws/morals/customs are based on the Christian religion eg Christmas, Easter AND our attitudes towards marriage, divorce, abortion, euthanasia etc.

The Functionalist Durkheim argues religion integrates individuals into a value consensus. Directly it socialises people into shared values eg 10 commandments in Judaism / Christianity and these values are internalised and become wider moral codes.

Marxists see Religion as the ‘opium of the people’ since it subdues the masses and forces us to become passive acceptors of exploitation. Religion suggests that weather is a gift from god and being poor is a punishment from god and therefore promises a reward in the after life.

30
Q

Secondary socialisation - the workplace?

A

‘Resocialisation’ for adults.
Formal socialisation eg learning the code of conduct, acceptable dress codes, behaviour etc. It’s enforced by formal sanctions eg being tired or being promoted

Informally is through colleagues similar to peer groups.

Overall Waddington says they’re socialised into a specific ‘canteen culture’ which varies from job to job.

Functionalists eg Davis and Moore believe that through the workplace they’re socialised into the correct roles based on talent to ensure social stability.

Furthermore Weberian sociologists eg Barron and Norris discussed the dual labour market we learn to accept eg primary sector men and white - secondary sector women and ethnic minority.

31
Q

Views on social control?

A

Functionalists tend to suggest that social control is of value to society as a whole, since it is essential to the maintenance of social order. However the more critical approach is by Marxism as they believe the power is in the hands of the upper classes and therefore they maintain social control in order to rule.

Social control are the social processes by which the behaviour of individuals or groups is regulated.

32
Q

Social control - formal agencies?

A

Explicit and obvious so people are aware it’s happening - it directly controls the behaviour of the population.
Agencies include the police, the courts (criminal justice system) - the government and the military. Therefore the police make sure we conform to the laws created by the legislature; the judiciary who deal with those accused of breaking the law; and the prison service for those who were found guilty of breaking the law.

Policing can be
Zero tolerance - right wing advocates - aggressive style policing of minor offences therefore incidence of more serious crimes will then be reduced as a law abiding culture is enforced.

Consensual style policing - left realists eg lea and young - friendly and approachable - promotes community co operation to tackle issues eg gangs

Overall there’s issues with labelling according to interactions lists as working class and poor etc are on street and get focused on whilst white collar crime get away with it or chivalry thesis and women escape.

Could argue that these formal agencies are less effective in the 21st century because harder to enforce and regulate eg global organised crime borders and cybercrime with less internet regulation eg TNCS involved in tax scandals.

Laws can be seen as social constructs because they can be relative to time, culture, place and circumstance eg manslaughter in war or murder?

They compel people to act in a particular way

Crime -> reported to police -> investigated -> criminal prosecution service -> magistrates court but if serious then crown court -> prison

State also has a vital role in administering social control. Maintain law, order, defence etc through gov, provision and intervention -> necessary with riots and terrorism etc

Informal agencies could be formal
Eg
Education - legal requirements attendance and behaviour codes -> exclusion
Workplace - official disciplinary procedures -> dismal
Religion - expulsion

33
Q

Social control - informal agencies ?

A

Controls our behaviour more subtly - less obvious but just as powerful

Agencies of socialisation Wo.P.E.R.M.F
Enforced through positive and negative sanctions

Family - parsons personality factory - image of society- shared cultural values - sanctions eg praise or telling off

Education - hidden curriculum - Althusser ideological state apparatus that claims to socialise children. Capitalist ideology that encourages acceptance of authority and conformity.

Peer group and peer pressure - desire to confirm because negative sanction would be to be excluded. Method of indirect social control however it can be negative if deviance is encouraged. Eg Sewell work on cultural comfort zones - anti skl subcultures as Afro Caribbean boys stick together

Religion - Durkheim - religion integrates people into a value consensus as it directly socialised into shared values such as 10 commandments - Judaism and Christianity - values are internalised and become wider moral codes

Media - displays how we should act together eg Marxists would argue consumerism / popular culture identities are encouraged - this reinforces Proletariat identity - activities to dumb down the masses and keep us distracted from the exploitation - not revolting

Workplace - ‘Waddingtons’ canteen culture -> job rules eg behaviour codes etc

34
Q

Nature VS Nurture Debate ?

A

Focuses on the impact of genes vs upbringing
We’re not born knowing norms and values but it’s difficult to prove how much behaviour is innate / biological.

Theory of evolution = genetics and not acquired traits therefore survival of the fittest

35
Q

Nature vs Nurture - study supporting Nature?

A

Bouchard Twin Studies
- grew up in contrasting Germany and Caribbean but had so many similarities

Therefore genetic makeup does contribute to certain behaviours

36
Q

Nature vs Nurture - study supporting Nurture?

A

Feral Children - eg Isabel the Chicken Girl

Grew up with chickens; couldn’t speak, not potty trained and expressed herself by beating her arms and clucking her feet

Through primary socialisation which is intimate and prolonged contact with family we learn norms and values through imitation / role modelling - Parsons = personality factory

37
Q

The concept of identity?

A

Is about how individuals or groups see and define themselves, and how other individuals or groups see and define them.

Your identity could include gender, age, what social groups you’re in but also personal things like your name, accomplishments and personality traits. But it’s also a product of all the experiences you’ve had through socialisation. Formed by your family, peers, education, media, religion and the workplace.

Some argue that your identity is imposed on you and fairly fixed in relation to your gender, class, age and ethnicity. But others say it’s more fluid and can be an active process. We construct our own identity using the media for ideas and deciding who we want to be.

38
Q

Different types of identity?

A

Individual - how individuals define themselves

Social - offers little choice in relation to the social groups with which they’re identified or belong

Multiple - we have several. Eg at home they may assert their identity of daughter and in their personal relations as gay and in their peer groups as a goth. Hobswarb - shirts to switch between.

The importance of different aspects of identity will vary depending on the person eg sexuality is more important for someone who’s homosexual, ethnicity will be more important for someone from an ethnic minority etc.

39
Q

Hybrid identities?

A

Someone’s sense of identity when they are is a mixture of two or more influences. Can be seen most clearly within ethnicity, nationality and identity.

Common for 2nd and 3rd generation immigrants who grew up in one culture but retain influenced from their culture of origin. Labels have been used to describe such hybrid identity eg Brasians.

Johal and Bains - ‘dual identities’ - depending on who they’re with eg friends vs family - ‘code switching’ occurs which involves behaving in one way around peers and another at home - this can be seen in films like Bend it Like Beckham.

40
Q

Interactionalist theory - identity?

A

The Looking Glass Self
How people see us is reflected back to us (like a mirror) in the view of ourselves. Therefore self identity is a social construction and not a purely individual one.

Eg an individual might see themselves as outgoing, friendly, sociable BUT if others see them as introverted, unfriendly, standoffish….then they may adopt a new self identity in accordance with how others see them.

41
Q

Post Modernism and Identity?

A

Our identity is continually created and recreated through our consumption of cultural products and symbols. It’s not possible to develop a coherent sense of who we are but instead our identity is fluid and fragmented. Especially in a media saturated like ours today, we can choose to combine a variety of identities in a ‘pick n mix’ society. HOBSWARN notes that most identities are like shirts that we CHOOSE to wear rather than the skin we are born with. People can choose to combine a variety of varieties.

42
Q

Marxism and Identity?

A
Individuals have little choice over their identity formation. Their identities are handed down to them by the socialisation process based on sources like class, ethnicity, gender and age. 
It’s mainly dependent upon a persons class position and people’s identities are judged according to what they do and how much they’re paid. Some members of the working class therefore develop a low status identity.
43
Q

Ethnicity and Identity?

A

Relates to skin colour, religion, language, where we live, our ethnic origin and so on. It can affect your wealth, status, power etc in society - as it’s a source of social inequality despite laws to prevent it.

It affects certain people’s identities a lot more than others eg amongst Young Asians. Modood found that 67% of Pakistani asians in Britain agreed that religion was very important to how they lived their lives compared to only 5% of young whites. Modood notes that religion permeates Muslim identity in Britain to the extent that it influences dress codes (modest), food choice (halal), education (Muslim skls quite common). Therefore this aspect of identity is reinforced in the home through primary socialisation (family shared culture, norms and values are ethnic specific) upbringing of second gen Asians in the U.K.

44
Q

Changing ethnic identities?

A

Ethnic identities are evolving and modern hybrid forms are now developing among Britain’s younger ethnic minority citizens

Inter marriages have increased considerably and as a result there are lots of mixed race children

Johal and Bains focuses on dual identities - British born Asians (2nd or 3rd gen) they embrace and celebrate their culture by making it trendy and fashionable. ‘Brasians’ “code” switching involves behaving one way around peers and another at home - this can be reflected in films eg Bend It Like Beckham. They inherit an Asian identity and adopt a British one.

Functionalists eg Patterson expect full assimilation of immigrants in order to fit into host society. However post modernists argue that in today’s ‘pick n mix’ society - we should celebrate our diversity in diverse and multi cultural societies.

45
Q

Nationality and identity

A

A legal term which involves having rights and responsibilities attached to being a citizen of a nation state.

The identity of a whole country eg supporting your national team in sport but also through pride in the anthem, flag and language. However it’s stronger with opposition eg immigration.

46
Q

Nationality and identity (Globalisation - Stuart Hall)

A

Some sociologists argue that nationality is less significant in a globalised society….
Stuart Hall suggests there’s 3 responses to Globalisation,
- CULTURAL HOMOGENISATION accepting a global culture and becoming similar. But leads to cultural erosion eg McDonald’s competing with local businesses. So the country doesn’t have a main nationality to be patriotic about.

  • CULTURAL HYBRIDITY merging global and traditional cultures
    Benefits of Globalisation without compromising on heritage. Eg Dubai with development and word renowned shops at malls and tourist attractions but dominant language is still Arabic and the dress code reflects the values of the country - tourists come and have to adopt this by covering knees and shoulders in these malls. New nationality identity.
  • CULTURAL RESISTANCE fiercely protecting heritage and ignoring Globalisation. National identity very important. Stronger with opposition eg immigration. Force them to assimilate rather than bringing in a new culture eg France with the Burkha ban and 40% of tv output must be in French - doesn’t want English language to take over. Eg Functionalists would agree because Patterson believes immigrants should assimilate into the host population.
47
Q

Gender and Identity?

A

Society encourages and teaches the two sex’s to behave in different ways whilst sex refers to the natural differences between men and women (genitals etc)

Functionalists
Parsons - females = expressive role and males = instrumental role. Natural based on biological reasons. These roles are functional for the family and society - breadwinner father and childbearing mother .

Feminists
Our culture is based on patriarchy and girls and boys internalise this culture through the socialisation process. Ann Oakley analysed how girls are socialised into their gender roles through
- verbal appellation (nicknames eg my princess vs my soldier)
- different activities (indoor vs outdoor)
- manipulation (laughing at boys mess And angry at girls)
- canalisation (directed through toys eg cooking sets)

48
Q

Changing gender identities?

A

Gender is really a social construct and it’s a lot more fluid now. Eg role reversal as the traditional housewife is being replaced by role models of strong independent working women. There’s also the emergence of the NEW MAN - caring, emotional, gentle, sensitive and willing to do house work etc.

Sharpe’s survey suggests that women’s priorities have drastically changed and education / careers/ independence are now the defining features of young women’s identities

Mac an Ghail claim that men are experiencing a crisis of masculinity ie underachieving in education and women advancing through labour market too. Also closure of macho manual work in traditional employment due to closure or heavy industry. Men may respond to this crisis in a number of different ways as their traditional masculinity is no longer relevant eg depression or even crime.

However Delamont argues that patriarchy is still embedded in modern culture and suggests that consumption and choice are only temporary phases that women go through before they settle down to the culturally expected paths of mother hood etc.

49
Q

Social class and identity ?

A

People who share a similar economic or social situation.

Upper working middle classes

Some sociologists eg new right accept the fourth social class eg underclass = the long term unemployed

Although it’s less significant today - it still directly affects an individuals upbringing - housing / health and schooling.

You can judge someone’s social class by money, possessions, house, dress, accent etc

Eg upper class - boarding skls - inherited wealth - polo as a sociable activity, high culture is essentially kept very separate from popular culture. This idea is called social closure
by Mackintosh and Mooney.

Tony Blair - we’re all middle class now 
Majority of the population as before it only included those with professional careers, own home, went to uni but now there’s a wide spectrum upper middle and lower middles 

Marxists eg Bourdieu - the dominant class has the power to shape which attributes are valued and are in a position to acquire and pass capital to their children to give them the best start in life

Cultural capital eg knowledge skills education
Economic capital eg assets and cash
Social capital eg relationships and networks

Agree that there will always be a distinct divide between the two classes

50
Q

changing social class and identity?

A

Post modernists say that class is no longer a significant source of identity in contemporary society. It’s a passive identity because our class isn’t recognised as a central part of who we are in our everyday lives.

Waters believed that there’s a shift from production to consumption. As the major influence on people’s identities = what we busy and not what we do. Furthermore state help eg working class receiving more help (state benefits / free education / healthcare ) progressive taxation for Robin Hood effect and university places to those who are disadvantaged - contemporary U.K.

However some sociologists argue that the class system still exists and always will eg difference in culture and lifestyles and unequal wealth distribution. It’s a significant indicator of outcomes on education / health / life expectancy etc - eg 1% richest of the U.K. population own 20 times more wealth than the bottom poorest 20% combined. Black report showed that lower classes have poor healthy after participating in risky and unhealthy lifestyles and working long hours in dangerous jobs etc also not being able to afford private healthcare.

51
Q

Sexuality and identity ?

A

It’s an area that the media is obsessed with
It’s more significant to those who aren’t heterosexual as this is considered the norm

Mcintosh and Plummer -> argue that once a male has accepted the label or identity of homosexual they internalise it and fulfil these expectations eg effeminate mannerisms / hugger voice / attention to appearance therefore changing their behaviour to the new identity they’ve adopted

Feminists eg Wolf suggest that the images of women used by the media present women as sex objects to be consumed by what Mulvey calls the male gaze. Arlaccki believes that the access to pornography has increased greater sexual objectification of females. Therefore Rich argues that women’s sexuality is oppressed by men in a patriarchal society = a subordinate role ensuring availability to men.

52
Q

Changing sexual identities

A

Historically homosexuality was considered a perversion - a mental illness that needed to be cured and even a criminal offence in the U.K. however attitudes have changed enormously over the last 30 years according to Post Modernists. The 2010 equality act makes it unlawful to discriminate against any individuals on the grounds of sexuality. In 2014 -> same sex couples could legally marry too. Also the growth and support the LGBTQ community has gained eg celebrities like Ariana grande she headlined at Manchester Pride

However it’s still a source of inequality
It’s illegal in countries eg Uganda and Nigeria
Religious groups and activists are still deeply opposed
They still feel there’s a big difference between how heterosexual vs homosexual people are treated globally.

53
Q

Age and identity?

A

Either looked at chronologically (actual age) vs a stage in your life course: childhood, youth, young adult hood, middle age and old age
- however there are ‘socially’ constructed so when do they start and when do they end

Laslett believes it’s best to see age in 3 ages of life approach;
First age = a period of socialisation
Second age = a phase of work and child rearing
Third age = a time of independence

Functionalists believe that certain age groups have certain norms and values and functions that ensure social stability eg
Parsons -> childhood = primary socialisation and personality factory
Parsons -> youth = bridge between familt and the workplace therefore a rite of passage
Parsons -> elderly = become less physically able to maintain their role in society eg workplace and so form an invaluable source of free childcare for their grandchildren.

Marxists believe that in a capitalist society - working age is the most important because work provides people with status and income. Vincent states that the elderly therefore have low status because they don’t work and are often seen as a burden - negative identity.

Feminists believe that women face a double standard eg Itzin believes that women’s status’ devalue after childbearing age -> older women = low status. They feel pressure to fight the signs of ageing through cosmeticisation while men aren’t expected to.

54
Q

Changing age identities

A

Postmodernists would look at trends eg living and working longer, anti ageing products and procedures and the extension of ‘youth’ and ‘childhood’ -> to show how age is fluid and becoming less significant today.

Age boundaries are now becoming blurred as people are not acting in the way that they’re expected to according to Pilcher eg IVF leads to older women having pregnancies, cosmetic surgery allow people to look younger for longer periods and children are exposed to the adult world fast according to Postman ( the internet exposes children to adult content much more easily than before eg sex, violence etc. It suggests that the line between childhood and adulthood is blurring because the adult world is so accessible now). People have choice in how age can affect their life eg old age could be a time of free time adventure and leisure.

55
Q

Disability and identity?

A

Those with a mental or physical impairment will find disability as their most significant aspect - especially in terms of how they’re seen by others ( this links in with Interactionalist views eg Becker’s labelling theory) - it’s their ‘master status’ and over rises the importance of other aspects of their identity and they’re treated differently by others because of it.

There’s two broad approaches to understanding disability in society today.

The medical model
- sees disability as a medical problem. Defining the individual by the impairment where it’s their problem - this is victim blaming mentality

The social model
- focuses on the social and physical barriers to inclusion hat may exist eg the design of buildings and public spaces. Disability is socially constructed, since it rests on assumptions of what’s normal and abnormal.

56
Q

Changing Disability identity?

A

Shakespeare points out that disabled people are often isolated from one another so forming a strong and collective identity is difficult. There’s also a lack of positive role models in real life and the media and often even within the immediate family. Additionally disability / impairment in a largely able bodied society often leads to reactions of pity avoidance and awkwardness. Discrimination and these social / physical barriers therefore still exist and limit full inclusion.

However their profile has improved recently through events eg Paralympics - raising awareness of positive achievements and images in relation to disabled people. Also in 1995 the disability discrimination act was passed, giving legal protection and enforceable rights to disabled people.