Social Death Flashcards

1
Q

‘All human relationship are structured and

Patterson

A

defined by the relative power of the interacting persons’

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2
Q

Power is “that opportunity exisiting

Patterson

A

within a social relationship which permits one to carry out ones will even against resistance and regardless of the basis on which the opportunity rests

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3
Q

Slavery is one of the most extreme forms of the relation of domination
(Patterson)

A

approaching the limits of total power from the viewpoint of the master and of total powerlessness

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4
Q

Slave was powerless in

Patterson

A

relation to another individual

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5
Q

Alienated from all ‘rights’ or claim of birth,

Patterson

A

he ceased to belong to his own right to any legitimate social order

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6
Q

Slavery is the permanent, (Patterson)

A

violent domination of natally alienated and generally dishonoured persons

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7
Q

David Brion Davis ….

A

Inhumane Bondage: The Rise and Fall of Slavery in the New World

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8
Q

Restore crucial element of chattel property

A

which is closely related to Patterson’s natal alienation and generalised dishnour (David Brion Davis)

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9
Q

The key to this relationship lies in the animalisation (Brion Davis)

A

or bestialisation of slaves

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10
Q

Not to say they saw them as ‘only animals’…(Brion Davis)

A

or as entire different species

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11
Q

Example of extreme case when Frederick Law Olmsted

A

said he wouldnt mind killing a slave any more than he would a dog

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12
Q

Patterson work is concerned with the dynamics of power and the relation of masters and slaves…

A

needs to focus on the question of harness or leniency and economic motives (Brion Davis)

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13
Q

Vincent Brown

A

Social Death and Political Life in Study of Slavery

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14
Q

Brown - “Social death is theoritical abstraction that is meant not to describe the…

A

lived experiences of the enslaved so much as to reduce them…to reveal the essence of slavery

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15
Q

Brown - Social history have often taken “agency”…

A

Or the self-willed activity of choice making subjects, to be their starting point

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16
Q

Brown - If scholars were to emphasise the efforts of the enslaved more than the condition of slavery,

A

we might at least tell richer stories about how the endeavours of the weakest and most abject have at times reshaped the world

17
Q

James H Sweet

A

Defying Social Death

18
Q

Sweet - Slaves might be pushed to the precipice of social death…

A

the strands of social belonging were always there to seize and claim ones personhood

19
Q

Carolyn Flick

A

The Making of Haiti (1990)

20
Q

Flick argues

A

Master held absolute rights of life and death over slave and could, and did, exercise these at will.

Existence of slaves was at times one of total fear – but out of this rose a conscience of ones self-existence

And in this they developed a sense of their own identity

21
Q

Vincent Brown (2)

A

Spiritual Terror and Sacred Authority in Jamaican Slave Society (2003)

22
Q

Brown - Spiritual Terror and Sacred Authority argues

A

Slave masters did not achieve the fear requisite to maintaining control over the enslaved by physical force alone (24)

Terrorise spiritual imaginations of the enslaved

For some, harsh treatment only aggravated the general indignity of lost social statu

23
Q

Walter Rucker

A

Conjure, Magic, and Power (2001)

24
Q

Rucker argues that…

A

Conjurer in the Americans served as a cultural bridge, with the ability of transcending cultural differences between African groups

25
Q

Sasha Turner Bryson

A

The Art of Power (2013)

26
Q

Sasha Turner Bryson Argues

A

Legislative changes reflected Jamaican authorities’ obsessive efforts to define, control, and eradicate Obeah. They ended up portraying it as witchcraft or the ‘supernatural’

27
Q

Leslie Desmangles

A

The Maroon Republics and Religious Diversity in Colonial Haiti

28
Q

Leslie Desmangles argues…

A

Anthropolical literature about Vodou suggests that African religious traditions brought by the alves remained intact throughout the colonial period in Haiti

29
Q

Edict Noir of 1685

A

made it illegal for the slaves to practise their African religions openly, and under stiff penalities to the contrary, ordered all masters to have thie slaves converted to Christianity within eight days after their arrival to the colony

30
Q

Neil Roberts

A

Freedom as Maroonage

31
Q

Neil Roberts argues

A

resistance as the pursuit of freedom, and freedom as the act of resisting rather than the destination

32
Q

A Diptee

A

From African to Jamaica

33
Q

A Diptee argues

A

Being a socially accepted institution at the time many different interpretations of enslavement would occur and the legality that they operated in (6)

If they would not accept the legality, they would not define themselves as socially dead during enslavement

34
Q

Issues of Diptee

A

‘They would not accept the legality of slavery’

What evidence is there for this?

They may not have a choice – reinforces social death?

Commit suicide

35
Q

Way in which social death is not true

A

Religion
Culture
Fugitivity

36
Q

Culture

A

Great Dismal Swamp Community

Communities form and it’s not uncommon for slaves who are escaping from the big cities to make their way into the swamp

There were far more maroon communities in the

Talented musicians and singers

Through singing – call and response and the labour that they communicate to one another

Music used to bolster spirits

Communities are a form of slave resistance

Dancing singing, folklore, they bring enslaved people together and its often against oppression and slave holders

We can go into the more obvious and gruesome

At the heart of a community is family

Families had a high degree of stability