Enslaved Resistance Flashcards

1
Q

Revolt

A

An extreme act of resistance. Typically involved use of force and violence, usually creates a new equilibrium in society. Something that is fundamental and widespread in the changes of power dynamic

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2
Q

Resistance

A

The refusal to accept or comply with something

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3
Q

Rebelliousness

A

Rebelliousness is not simply a violent act (or conspiracy) rather it denotes resistance to the system of slavery

  Different forms of resistance, violent and non-violence
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4
Q

Rebel

A

Someone who is going against authority – connotes any resistance to the system of slavery

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5
Q

Different forms of resistance, violent and non-violence…

A

Any act of protest initiated and/or performed by enslaved persons aimed at challenging or disrupting slaveholding

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6
Q

Vincent Brown argues they were not just aftershocks of Tacky’s rebellion….

A

It was the product of “genuine strategic intelligence” that utilised the distinct geography of Jamaica.

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7
Q

Historiography tends to only

A

focus on examples of resistance that have high numbers of white casualty

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8
Q

Progressive School:

A

Ulrich Phillips (American Negro Slavery) and James Anthony Froud (The English in the West Indies)

Paternal and benevolence of the slave system

Seen as overtly racist

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9
Q

Post WW2 Counter-Progressive School

A

Stampp, Elkins, David Brion Davis, Orlando Patterson, Frank Tannenbaum

Regarded as the ‘transitional point’ by arguing against the racist methodology of the Progressive school while prioritising the testimony of enslaved person

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10
Q

Post-Counter-Progressive

A

Resistance becomes a key theme and deomnstrated in works by

John Blesssingame

Eugene Genovese, Michael Mullin

Gerald Mullin

Colin Palmer

Leslie Rout Jr.

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11
Q

Egerton: Slaves to the Marketplace (2006)

A

Enslaved rebels throughout the Americas (particularly in early national and antebellum US) revolted not just because of the opportunity to organise or the city geographies but because it gave them a better understanding of cash power

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12
Q

Edward Rugemer: Slave law and the politics of resistance in early Atlantic World 2018

A

Laws allow us to understand the nature and extent of slave resistance, as well as the sophisticated appratus of social control that masters created to control enslaved people

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13
Q

Antonio Bly:

Slave Resistance in the Middle Passage 1998

A

Mutinies on slave ships were common and well documented; slaves resisted their conditions in a host of ways but it was just one facet of resistance

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14
Q

David Richardson:

Shipboard Revolts, African Authority, and Atlantic Slave Trade 2001

A

Slave resistance transcended Africa, the Middle Passage, and the Americas. To focus on plantation based resistance is just one element in a spectrum. The fact that slave revolts occurred on one in ten ships is in fact misleading as it under represents their significance in relation to the scale and structure of slave trade travel

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15
Q

John Hope Franklin:

Runaway Slaves: rebels on the Plantation 1999

A

The conditions and factors that prompted slaves to run away were varied and numerous as the human experience. The variety of ways and reasons for slave resistance allows us to have a better understanding of the different lived experiences of slaves

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16
Q

David Greggus:

The Haitian Revolution in Atlantic Perspective

A

The widespread demographic created and imbalance and this coupled with the numbers involved made it impossible to suppress the revolt

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17
Q

Herbert Klein:

Slavery in Brazil

A

A basic part of the slave system was the permanent sensation of violence on the part of all members of that society.

The growth of sense Afro-Brazilian identity and community essential for the survival of the society but no matter what there was an underlying sense of uncertainty and hostility – resistance was the only option for those unable to conform

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18
Q

Carolyn Flick

The Making of Haiti 1990

A

Voodoo was not only significant in Saint Domingues slave society but vital to the Haitian revolution. Voodoo wasn’t just a form of resistance, it was both a cultural and politically ideological force.

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19
Q

Michael Laguerre

The Place of Voodoo in the Social Structure of Haiti

A

Although colonists had control over the material life, they did not have control over religious symbols and religious life of the slaves

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20
Q

Walter Rucker

Conjure, Magic and Power 2001

A

Obeah served as an important impetus to slave resistance for a variety of reasons (89)

Derived from the Akan which was an African language

Conjurer in the Americans served as a cultural bridge, with the ability of transcending cultural differences between African groups (91)

21
Q

Neil Roberts

Freedom as Marronage (2015)

A

Sees resistance as the pursuit of freedom, and freedom as the act of resisting rather than the destination, finding a space that exists between slavery and freedom, rather than these concepts as solely opposite

22
Q

Forms of Resistance

A
Fugitivity
Culture
Shipboard
Religion
Others (Day to day/Open defiance)
23
Q

Fugitivity: Death of a master

A

Death of an owner or overseer was only one of the conditions that prompted slaves to run away

Others included fear of being sold, dissatifcation with the new master, unhappiness with persons appointed by the court to direct work

To examine motives does injustice to the human experience. Yet, to analyse this allows us to understand the attitudes of slaves and the inhumane nature of the Souths peculiar institutions

24
Q

Fugitivity: Simply to be free

A

Many slave runaways did not do it once or twice but frequently, and they simply did it despite all the punishments that might occur

Habitual runaways

Did not care about the consequences of their action

Dave, slave in alabama, who was 40, was shot once while trying to escape his new master, once he had been retrieved, he escaped again, and then a third time, in total he only worked about one week in the nine months he was there, on the third time he was caught and executed

25
Q

Fugitivity: Other

A

Cruel Punishments

The Plantation Household

Slaves exploited situations in households such as lackadaisical attitudes, excessive drinking, marital problems etc and often responded by running away

Excessive drinking by slave owners was frequent and gave them the opportunity to escape

26
Q

Day to day resistance

A

Crimes against property

Pulled down fences, sabotaged farm equipment, broke implements, damaged boats, vandalised wagons and other destructive acts

Set fires

Stole

Harvesting crops in a way that would damage the plant

A lot of slaves drank

These all varied from region to region, plantation to plantation

27
Q

Open Defiance

A

Slavery, by nature, created interracial conflict

Verbal and physical confrontation occurred regularly, without regard to time or place

Some slaves were known in areas to be vicious and violent

28
Q

Hired slave dissatifaction

A

Some hired slaves were incredibly independent

Failed to show up on time, avoided work when they got there, and left without permission, kept a portion of their wages, and visited family and friends

Ellen, a slave of 26, poured mercury in the apple to give to her mistress who only found it when she cut it open to give to the children

29
Q

Shipboard revolts

A

There are 485 documented acts of violence from Africans against slaves ships and their crew (Richardson 2001)

Includes 93 instances of attacks from the shore

392 on ship

30
Q

Bight of Biafra

A

Common stereotype was they are likely to commit suicide or revolt

31
Q

Amount of slaves killed in revolts on ships (average)

A

10-25% on board (doesn’t account for injury)

32
Q

Mutilate themselves..

A

One slave cut open own throat, when sown back together, would rip it open to die

33
Q

Religion in Jamaica

A

Obeah was a crime while people in other slave societies did not.

Spiritual, occult, means and that physical substances (poisons) could be incolved in attacks`

34
Q

Ways in which Obeah was controlled in Jamaica

A

Legislation in English colonies dealt with drumming in the African religious practices

35
Q

Jamaica’s laws for Obeah

A

Act to remedy the evils arising from irregular assemblies of slaves - 1760

36
Q

‘Act to remedy the evils arising from irregular assemblies of slaves’ - quotes

A

“suffer death” to ‘any practicers’

37
Q

Religion in Haiti

A

Voodoo, both a sacred dance and a religion, was expressly forbidden in the French colonies, and from the very beginning, the colonists tried in vain to crush it

38
Q

In fact more than one planter often…

A

found it necessary to give in to so vital elements of slaves’ culture and at least tacitly tolerate the dances

39
Q

Voodoo served to bind more closely the…

A

loose psychological ties arising out of the common experience of organised plantation labour….raising to form a collective consciousness

40
Q

Voodoo was the source of…

A

psychological liberation in that it enabled them to express and reaffirm that self-existence they objectively recognised through their own labour

41
Q

Voodoo gave the slaves…

A

a sense of human dignity and enabled them to survive

42
Q

Edict Noir of 1685…

A

Made it illegal for the slaves to practive their African religions openly, and under stiff penalties to the contrary - order all masters to have slaves converted to Christianity

43
Q

Tacky’s Rebellion - Events

A

7 April 1760 – July 1760

Tacky was a king of his village. He himself had sold off rivals as spoils of war to the British, but ironically the same would happen to him

Tacky spoke fluent English, which was common for the Fantes ruling class

Easter Monday 7 April 1760, Tacky began revolt and easily took over the Frontier and Trinity plantations while killing their masters

Obeah used – obeahmaster said he could not die, and gave powder to protect from death but was killed and hanged for all to see

Other small rebellions occurred over the next year, 60 whites lost their lives while 400 or so black slaves

44
Q

Sasha Turner Bryson on Tacky’s Rebellion

A

Legislative changes reflected Jamaican authorities’ obsessive efforts to control, and eradicate Obeah

45
Q

Diana Paton – Withcraft, Poison, Law, and Atlantic Slavery 2012

A

Seen as ethnic African rebellion, due to its organisation through networks of Akan speakers

46
Q

Vincent Brown – Spiritual Terror and Sacred Authority in Jamaican Slave Society – 2003

A

Tacky’s rebellion threatened British control of the island for the first time since the Maroon wars of the 1730s

47
Q

Brown on Obeah

A

Obeah emboldened the enslaved to resist the supremacy of their masters and allowed blacks more generally to believe they could challenge whites

48
Q

Important revolutions:

A

Haiti and Nat Turner