Situation ethics Flashcards
Fletcher on the morality of an action
“The morality of an action depends on the situation”
Joseph Fletcher
- Life: 1905-91
- founded situation ethics in the 1960s
- Book: situation ethic (1963)
- Ethical principles are true to Christianity but still radically different to rigid Christian legalism
Legalism
- Prefabricated moral rules and regulations
- Rules are absolute with no flexibility and they must always be adhered to
- Judaism/Christianity use legalist ethics (Biblical commandments)
- Objective
Why did Fletcher reject legalism?
- Rules for everything are impractical as we cannot think independently
- We cannot make rules for every circumstance
- Excessive rule making leads to a choking web of laws that are not actually always moral. Ie rules cannot be applied to every situation, and if we made a rule for everything we would have to follow an impractical guidebook to ethics
- Therefore fanatical legalism is rejected by Fletcher
Antinomian approach to ethics
- Literally means “against law”
- Spontaneous decision making. Spur of the moment
- Every situation is treated as if unique
- “Anarchic- i.e. without a rule.” - Fletcher
Why did Fletcher reject antinomianism?
- No principles
- Too spontaneous therefore you cannot guarantee a moral outcome
Situation ethics as the ‘middle way’
- More concerned with love and the people than the rules
- Situationist will enter each situation with the rules/traditions of their tradition to hand
- However they will set aside such rules is love would be better served
- What to do depends on the situation
- Nothing is intrinsically good
Fletcher quote on situation ethics as the ‘middle way’
-“The situationist follows a moral law but violates it according to love’s need”
Biblical quote supporting situation ethics as a Christian ethical theory
“Christ Jesus…abolished the law with its commandments and legal claims” - New testament (Ephesians)
Principles of situation ethics
- Used to guide the situationist in making moral decisions as each situation is unique so may be complicated
- Principles do not direct the course of action but may guide the situationist
- Principles are the “four working principles/four presumptions” and the “six fundamental principles”
- Four working principles are more general presuppositions
First fundamental principle
“Only one thing is intrinsically good; namely love: nothing else at all.”
-Actions cannot be intrinsically good, only love can be. But they may be extrinsically good (good if…””)
Second fundamental principle
“The ruling norm of Christian decision is love: nothing else.”
- Only love can guide decision making
- Commandments are not absolute, and can be ignored if love would be better served
- E.g. Jesus working on the sabbath, so love could be better served
- Paul: love fulfils the law
Third fundamental principle
“Love and justice are the same, for justice is love distributed, nothing else.”
- Justice and love cannot be separated
- Justice may be achieved if love is at work for the entire community
- “Justice is love coping with situations where distribution is called for” -Fletcher
Fourth fundamental principle
“Love wills the neighbour’s good, whether we like him or not”
- Love in this sense is not a feeling, but the will towards another person
- Not erotic, but a desire for good
- Selfless and unconditional - Agape love
Fifth fundamental principle
“Only the end justifies the means, nothing else.”
- Consequentialist
- End must be the most loving result
- Actions acquire a moral status as a means to an end (the end being love, it is justified)