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Ethics > Situation Ethics > Flashcards

Situation Ethics Flashcards

1
Q

Key thinker for situation ethics

A

Joseph Fletcher

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2
Q

Key quote from Joseph Fletcher

A

‘The morality of an action depends on the situation’

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3
Q

What does situation ethics lie between the two extremes of?

A

Legalism and antinomianism

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4
Q

Legalism

A

Morality must come with a strict set of rules to be followed at all times. They must never be broken for any reason.

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5
Q

Antinomianism

A

The idea that there should be no rules and restrictions; a lawless society

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6
Q

Philia

A

Brotherly love and friendship. This is how you would love a good friend

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7
Q

Storge

A

Familial love. This is how you would love your mum or a child.

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8
Q

Eros

A

Romantic love

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9
Q

Agape

A

The highest form of love that we have for mankind. It goes beyond emotions and personal feelings and is not really a feeling, but an attitude.

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10
Q

What type of love is Situation Ethics solely concerned with?

A

Agape love

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11
Q

What is the purpose of the 4 working principles?

A

They are not in themselves rules, but rather, a framework for determining the use of agape in each situation and knowing what the most loving thing to do is

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12
Q

What are the 4 working principles?

A
  • pragmatism
  • relativism
  • positivism
  • personalism
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13
Q

Pragmatism

A

The most loving thing to do must be practical, possible to achieve and able to work

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14
Q

Relativism

A

The ability to break rules and laws should it be the most loving thing to do

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15
Q

Positivism

A

Faith in love; have faith that morality is solely down to maximising love

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16
Q

Personalism

A

The idea that the person comes before the law. If there was a situation where following the law would not be the most loving thing to do, the law should instantly be broken.

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17
Q

What are the 6 propositions?

A
  • only one thing is intrinsically good, namely love
  • the ruling norm of Christian decision is love, nothing else
  • love and justice are the same, for justice is love distributed, nothing else
  • love wills the neighbour’s good, whether we like him or not
  • love’s decisions are made situationally, not prescriptively
  • only the ends justify the means, nothing else
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18
Q

Is situation ethics a consequentialist theory?

A

Yes

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19
Q

Consequentialism

A

Whether something is good or bad depends on its outcomes

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20
Q

Situation ethics: strengths

A
  • gives humans freedom
  • does not give huge rules and regulations, but instead gives humans the ability to use their reason
  • flexible and practical - it enables people to make tough decisions
  • Christian system - consistent with the teaching of Jesus
  • emphasises love (agape) - surely everyone would agree this is a good thing
  • avoids conflicts of duty, as one experiences in absolutist systems. Where moral rules collide, situation ethics gives a way of resolving the conflict: love
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21
Q

Situation ethics: weaknesses

A
  • seems like a re-worked version of Act Utilitarianism
  • anything is technically permissible if it can be reasoned to provide more love
  • concept of agape too ambiguous and broad
  • no clear definition of what love is
  • subjective theory- what happens when two people disagree on what the most loving thing to do is?
  • no framework provided for helping us understand what to do
  • do people have the same faculty to determine the most loving action?
  • should opinions of more intelligent people be held as more important?
  • should decisions be made down to majority votes?
  • do any human rights really matter if they can be broken at any time just to generate more love?
  • can people really put aside their philia love, storge love and eros love for the sake of agape love?
  • situation ethics considers itself a Christian doctrine, yet it also holds itself to be a consequentialist theory which can permit any action depending on the outcome. How can it possibly be a Christian doctrine and a relativist, consequentialist theory when situation ethics would allow seemingly unbreakable rules in the Bible to be broken if deemed the most loving thing to do?
  • Christian system - atheists and those of other faiths might not want to follow the example of Jesus
  • unprincipled relativist system - it could allow for almost any action
  • ‘love’ is very subjective - people will naturally disagree about what loving behaviour is
  • it is difficult to predict future results of actions - making consequentialist decisions based on love is unreliable
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22
Q

Joseph Fletcher

A

1905 - 1991

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23
Q

Joseph Fletcher and faith

A

He was an American Christian priest, but renounced his faith later in life and became an atheist

24
Q

What is the only rule in situation ethics?

A

Follow the most loving course of action

25
Q

What does Fletcher root his ideas in?

A

Christianity

26
Q

How are Christianity and situation ethics similar?

A

For Christians, all of the commandments are to be seen in the light of love. When a Christian acts, they should follow the course of action that leads to the most love being shown = this is the same with situation ethics.

27
Q

What inspired situation ethics?

A
  • inspired by Jesus’ gospel message of love (agape)
  • Fletcher appealed to the Biblical scholar Rudolf Bultmann, according to whom Jesus taught no ethics other than ‘love thy neighbour as thyself’ = this was the ultimate duty
  • he was believed to have been inspired by ‘God is Love’ (1 John 4:8)
28
Q

What does positivism involve?

A

Accepting that something is by faith and not by proof

29
Q

Conscience

A

The noun conscience refers to a state of awareness or a sense that one’s actions or intentions are either morally right or wrong

30
Q

Individualistic

A

More interested in individual people than in society as a whole

31
Q

Intrinsically good

A

It is good in itself (as an end itself)

32
Q

Justice

A

The quality of being just; righteousness, equitableness, or moral rightness: to uphold the justice of a cause, rightfulness or lawfulness, as a claim or title

33
Q

What is the idea about love and law in situation ethics?

A

Love replaces the law

34
Q

Is situation ethics teleological or deontological?

A

Teleological, although it could be seen as deontological given the one rule to love.

35
Q

Proportionalism

A

Seen as the midway between situation (teleological) ethics and natural (deontological) law

36
Q

Conscience

A

A person’s moral sense of right and wrong, viewed as acting as a guide to one’s behaviour.

37
Q

What did John Henry Newman believe about conscience?

A

That conscience is the voice of God. It is separate from your body and who you are - God speaks to us from ‘behind a veil’

38
Q

What did Aquinas think about the conscience?

A

He thought that it enables us to work out what we ought to do

39
Q

What did Sigmund Freud believe about the conscience?

A

He believed that we have an id, ego and super-ego. The conscience can be found at the ego.

40
Q

Sigmund Freud - id

A

The lustful things you want

41
Q

Sigmund Freud - super-ego

A

The bit pressed upon you by society and your parents. You’ve been told how to behave.

42
Q

Sigmund Freud - ego

A

The realistic part that lies between the id and the super-ego

43
Q

What mistake did Fletcher say people make when thinking about conscience?

A

The mistake is when we are ‘thinking about conscience as a noun instead of a verb.’

44
Q

What did Fletcher mean when he said that we should think about consciousness as a verb not a noun?

A

Consciousness isn’t a thing, but something you do. It is an action, as opposed to something physical. It is something we should do and follow.

45
Q

What is the issue with antinomianism?

A

It would lead to complete chaos and the complete breakdown of a functioning society

46
Q

What is the issue with legalism?

A

Each situation is different and there are cases when breaking a rule is clearly the right thing to do, e.g., breaking the speed limit to get someone to hospital

47
Q

How did Fletcher say we should determine the most loving thing to do?

A

Fletcher said that conscience is what we need, but it is not something we have and rather, something we do. He said that we should use our reason and rationality to determine the most loving thing to do.

48
Q

Who was proportionalism devised by?

A

Bernard Hoose

49
Q

What does proportionalism argue?

A

We should have fixed moral rules that we have a duty to obey and that apply to all, unless we have proportionate reason for breaking those rules.

50
Q

What does proportionalism lie between?

A

Situation Ethics and Natural Moral Law.

51
Q

What would be an example of a rule in proportionalism?

A

We have a duty not to lie, however, it is acceptable if it brings about the most love.

52
Q

What did Joseph Fletcher say about love?

A
  • ‘Love alone, when well-served, is always right in every situation’
  • ‘Love is the only universal’
53
Q

What did Fletcher say is the only thing that makes laws and principles valid?

A

If they happen to serve love

54
Q

What did Paul Tillich say about love?

A

Love is the ultimate law

55
Q

Who said that there are 4 different types of love?

A

C.S. Lewis

Ethics (6 decks)

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