Shum Language Flashcards

1
Q

MAMSANI SHUHMIMF

A

SHUM-TYEIF mediation for the Month of January

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3
Q

TYEMMUIF (CHAY-MOO-EEF)

A
  1. Looking within with eyes slightly open
  2. Looking out into the exterior world through the physical eyes, which are slightly open, and at the same time looking back into the head as if one had pupils on the back of the eyeballs.
  3. TYEMMUIF may be practiced many times during the day
  4. This is the practice and state of being of protecting the inner life by remaining two-thirds within inner consciousness and one-third in external consciousness, in communication with the third dimension or conscious-mind world
  5. TYEMMUIF bring a shumif perspective, as well as KAMSA-TYEMNI.
  6. While in TYEMMUIF, looking within, the mediator will see many things — from balikana (a clear whitish field of soft light) to pleasing and not-so-pleasing pictures
  7. People are often seen in a state of TYEMMUIF while thinking deeply, working out a problem or intuiting an idea or plan.
  8. When one becomes sleepy in mediation, it is wise to go into tyemmuif by opening the eyes slightly.
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4
Q

NIIMF

A
  1. Awareness flowing through the mind, being singularly aware of one area and then another
  2. NIIMF constantly changes its name to the name of the area is becomes conscious in while traveling, and is only called NIIMF when it is the thread of consciousness traveling or in between one of the names of awareness and another; for instance, NIIMF when traveling through BALIKANA is then called BALIKANA, and when traveling through the experience of NAREHREHSHUM it is named that
  3. NIIMF can travel from the seventh to the fourth dimension; its home is in the fifth and fourth dimensions but it usually resides in the fourth looking at the third, in contrast to IIF, which is the observation of awareness flowing only through the higher areas of mind
  4. Awareness as psychic sight and hearing
  5. Awareness traveling, while seeing with the inner eye and hearing with the inner ear, into and out of areas of the mind
  6. Represented in mamsani maa and mambashum maa by a flowing line between portraits
  7. One of the many forms of awareness delineated in SHUM
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5
Q

BALIKANA

A
  1. Seeing light by looking out upon and through the fourth dimension of the mind
  2. Visualize a tree, then remove the tree; the light that remains is BALIKANA
  3. It is the moon-like glow that remains where the mental pictures used to be
  4. This light is the light of the mind, and is generally not taken for inner light as such, but accepted as a natural function of the mind
  5. This light does not come from the fifth dimension, but is a different kind of light; it is the light of the conscious mind that lights the thoughts
  6. Even if one has not yet had his first fifth-dimensional inner light (IFTYE) experience, balikana can be isolated and enjoyed
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6
Q

MILINAKA

A
  1. BALIKANA sustained over a long period of time

2. When BALIKANA is seen as a natural state all through the day, that NATYE is in a state of MALINAKA

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7
Q

MAMSANI DUHMIMF

A

SHUM-TYEIF Meditation for the Month of February

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8
Q

SHUMTYEIF

A
  1. Name of the SHUM-TYEIF language

2. A Natha mystical language of mediation revealed in Switzerland in 1968 to Gurudeva

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9
Q

KANIF

A
  1. The religious lifestyle found within the structure and a the vocabulary of the SHUM language
  2. The perspective of a religious, contemplative way of life that brings a feeling of being at the center of the universe
  3. Essentially, KANIF names a religious feeling or need
  4. The area of the mind where this need is fulfilled
  5. The way of conducting one’s life, or the way of directing life’s activities, in homes and in the shrine, so that SHUMIF is a constant experience for the devotee
  6. The governing laws of being in constant remembrance of the path to the holy feet of Lord Siva
  7. The learning of the SHUM language has a molding effect upon the nature of the devotee, bringing him into his religious life
  8. The language that is a religious experience, by learning SHUM, the learning of the Saivite religion is an indelible experience
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10
Q

UU

A
  1. Connect together, join or bind
  2. In this area of the mind things or concepts are connected, joined or bound together
  3. The focus of individual awareness is simultaneously upon two or more areas of the mind at the same time
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11
Q

MAKAIF

A

1) The philosophy of the inner path of enlightenment found within the vocabulary and structure of the SHUM language
2. SHUM and TYEIF delineate the inner path to the absolute reality; Parasiva
3. The collage MAKAIF opens the area of the mind that makes the SHUM language easy to learn by drawing forth insights from the superconscious.

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