Sexual Ethics - homosexuality Flashcards

1
Q

key terms

A

Paternalists – argue for an authority limiting the freedom of a group or individual, e.g. would advocate FGM
Libertarians – argue that, as long as voluntary informed consent is given, sex is permissible
Homosexuality – same sex relationships
Extra-marital sex – sex outside marriage i.e. not your husband/wife
Premarital sex – sex before marriage
Cohabitation – living together with your partner in a sexual relationship

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2
Q

Introduction – Stats which show how social context is changing -homosexuality

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  • In 1990-1, 1 in 4 men and 28% of women thought that same sex partnerships were ‘not wrong at all’. The figure has increased to half.
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3
Q

homosexuality general

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  • Celebrities: Elton John and David Furnish, Ellen DeGeneres and Portia etc.
  • Relevant dates
    o 1533 – HVIII made gay sex punishable by hanging
    o 1895 – trial of Oscar Wilde, openly gay public figure. Sentenced to 2 years in prison with hard labour under 1885 act
    o 1967 – gay sex decriminalised for men over 21 years and in private
    o 1994 – House of Commons voted to reduce gay male age of consent to 18
    o 1999 – House of Lords ruled that same sex partners should be treated a family, have right to succeed a tenancy
    o 2000 – Gov lifts ban on gay/lesbians serving in the armed forces
    o 2001 – age of consent lowered to 16
    o 2002 – gay couples can adopt
    o 2004 – Civil Partnership Act
    o 2005 – first civil partnerships
    o 2013 – marriage act, CofE banned from doing services
    o 2014 – first gay marriages
  • 1999 nail-bombing of a gay bar, Soho
    o Illustrated the extent of hostility
    o Hate crime against LGBTQ+ community
  • Still no openly gay premier league footballer player
  • Gareth Thomas Welsh – rugby player came out as gay
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4
Q

homosexuality and bible

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• Fundamental Xians
• Leviticus 18:22 – To lie with a man as to lie with a woman is an abomination
• Leviticus 20:13 – If a man lies with another man as one lies with a woman, they must be put to death
• Gen 19 – story of Sodom and Lot
• Romans 1:24-27 – Men committed indecent acts with other men, and received in themselves the due penalty for perversion
• Corinthians 6:9-11 – Neither the sexually immortal nor idolaters nor adulterers nor male prostitutes nor homosexual offenders will inherit the kingdom of God
• However…
o Lack of context, it is focused on gay sex, not homosexuality as a whole. JC said nothing about it
o Reflect context, Paul was responding to horrors in Corinth, do not see other side of letter
o Homosexual acts in Bible are often about men who are married or are having sex with prostitutes
o Do not talk about relationships between 2 people who are exclusive, don’t mention quality of relationship
o No references to lesbian relationships

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5
Q

homosexuality is wrong because

A
o	Homosexuality is wrong because:
♣	Procreation 
•	Only happens with hetero sex 
•	Important for Xians to ‘go forth and multiply’, Genesis 1
♣	NL
•	Homosexual sex is an apparent good 
•	RCC – disordered society, procreation, worship of God (against his nature), education of children (not teaching morality in right way)
♣	Xian marriage 
•	Man and woman, 2 become 1
•	Vows are man and wife 
♣	Scripture
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6
Q

homosexuality and Ancient Greece

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o Pederasty was common – sex between man and prepubescent boy
o Athenia – formal bond between man and adolescent boy
♣ UC wanted to teach the young about cultural values
♣ Loving and sexual relationships

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7
Q

homosexuality and RCC, 2013

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o RCC – Pope Francis
♣ 2013, discussed homosexuality with a reporter, ‘who am I to judge?’
• revealed that he used to receive letters from homosexual persons, who are ‘socially wounded’ because they tell me that the feel like the church has always condemned them. But the church does not want to do this. A person once asked me, in a provocative manner, if I approved of homosexuality. I replied with another question, ‘tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?’ WE must always consider the person.

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8
Q

homosexuality and RCC, 2014

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♣ October Synod, 2014
• Pope wanted the final report to say that the Church accepts and values homosexuals, but this was rejected by 2/3 of the bishops
• Final report:
o The church teaches: ‘no grounds whatsoever exist for assimilating or drawing analogies, however remote, between homosexual unions and God’s design for matrimony and the family’. Nevertheless, men and women with homosexual tendencies should be accepted with respect and sensitivity.

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9
Q

homosexuality and cofe - general

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♣ Opposed same sex marriage and requires gay/lesbian clergy in same-sex relationships to remain celibate
♣ Created tensions with Anglican community
♣ Kuala Lumpur Statement on Human Sexuality, 1997
• The ordination of practising homosexuals and the blessing of same-sex unions call into question the authority of the Holy Scripture.

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10
Q

homosexuality and cofe - some issues in human sexuality

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♣ Some Issues in Human Sexuality, 2003
• House of Bishops groups noted that CofE remains divided on:
o Whether homosexual relationships can have ethical validity
o Whether it is right to give a blessing to long-term same sex relationships
o Whether practising homosexuals are suitable for ordination
o Whether the normal requirements of heterosexual monogamy are applicable to bisexuals
o Whether a person’s God-given sexual identity is determined by their physical nature or self-perception

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11
Q

homosexuality and cofe - marriage and same sex relationships

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♣ Marriage and Same Sex Relationships after the Shared Conversations, 2017
• Reaffirms that marriage is between one man and woman
• It seeks to affirm the place of gay men and lesbian women in the Church
• A minister of the CofE cannot conduct a same-sex marriage although a minister may pray with a couple after a state ceremony
• Clergy in same-sex relationships are expected to remain celibate
• Bishop’s proposal was rejected by General Synod

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12
Q

united methodist church and homosexuality

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♣ All people are equal, made imago dei
♣ The United Methodist Church does not condone the practice of homosexuality and considers this practice incompatible with Xian teaching. We affirm that God’s grace is available to all. (…) We implore families and churches not to reject or condemn lesbian and gay members and friends.

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13
Q

nl and homosexuality

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o Aquinas mistakenly supposed there was no homosexual behaviour in the natural world (basic premise is thus flawed)
o Any sexual act must be of the ‘generative’ kind if it is to be moral
o Paul Weitham – homosexual acts, like contraception, impede the true purpose of the sex organs, which is to reproduce
o PP
♣ Procreation, need new life through heterosexual sex
♣ Worship God, homosexual sex does not worship God
♣ Ordered society, need order through family structure and homosexual sex can lead to AIDs etc.
♣ Education, not using reason, against nature

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14
Q

positives of NL and homosexuality

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+ Unambiguous
+ Augustine, sex is for procreation
+ In line with Bible
+ Ensure procreation continues and family structure is maintained
+ John Finnis, homosexuality is always harmful and degrading, cannot lead to procreation. Using one’s body instrumentally
- But Finnis puts procreation at the centre. If you were to put love/companionship at the centre of marriage instead, there would be no reason to object to homosexual relationships.

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15
Q

negatives of NL and homosexuality general

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  • Negates wider unifying purpose of sex
  • Not applicable to today’s society, 11% follow RCC teachings
  • Can lead to homophobia
    Doesn’t look at positives of homosexuality inc. adoption, love etc.
  • RCC view and cofe varies
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16
Q

negatives of homosexuality and NL - Foucault, Moore

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  • Foucault
    o Normal is established by those who have a vested interest in controlling society
    o There is no normal sexual nature, there is just sexuality
  • Gareth Moore
    o Xian basis for an inclusive attitude towards homosexuality as Xian religion seeks to help the marginalised, 1Cor 1:26-28
17
Q

negatives of NL and homosexuality, pittenger

A
  • W Norman Pittenger
    o More positive
    o It is inhumane, unloving and Un-Xian to condemn gay sex, because sexual relations are part of the created order
    o To deny opportunity and to condemn acting upon it would be tantamount to asking someone to reject something basic to his or her nature and hence to live an inhuman life. I suggest that the ‘controls’ for homosexual expression of human sexuality are the same as those for its heterosexual expression. They are based upon the centrality and primacy of love.
18
Q

negatives of NL and homosexuality, banner and Milbank

A
  • Michael Banner and John Milbank
    o Xians need to focus on Christ and be aware of our fallen natures (Augustine) whilst recognising how JC taught us not to judge (Matt 7:1)
    o Heteros and homos should seek forgiveness for lustful desires (SOTM)
19
Q

situation ethics and homosexuality

A

o Jesus said nothing about homosexuality… whether any form of sex, hetero, homo or auto is good or evil depends on whether love is fully served.
o Agape
♣ Gives people autonomy and permissiveness, can live freer life
o 4 work principles
♣ Pragmatism
♣ Relativism
♣ Positivism
♣ Personalism
♣ Designed to place the needs of the people before laws and rule (like Act Util)
o Sex Offences: An Ethical View
♣ Argued for the decriminalisation of homosexuality
♣ Criminal offences should be limited to:
• Acts with persons under the legal age of consent
• Acts in situations that are a public nuisance/infringement of public decency
• Acts involving assault, violence, duress or fraud

20
Q

positives of SE and homosexuality

A

+ Practical view of changes in legal system
+ Clear to judge
+ Personalism means people are at centre, look at love in each situation
+ Quality of relationship, not who with/what that relationship can bring

21
Q

negatives of SE and homosexuality

A
  • Basis is agape which is biblical, selective exegesis
  • Some people may not be aware of what a loving relationship is
    Hard to apply love in a practical way
22
Q

KANT AND homosexuality

A

o Viewed it as a crime of the flesh against nature
o Homosexual sex is contrary to the ends of humanity: for the ends of humanity in respect to sexuality is to preserve the species
o 1st CI
♣ Cannot universalise homosexuality or it will mean no procreation
o 2nd CI
♣ Homosexual sex is a means to an end, for pleasure

23
Q

evaluation of Kant and homosexuality

A

+ Logic to his conclusion
+ Respects human dignity, people not being used for sex

  • 1st CI does not work today with new reproductive technology
    Society has changed since contemporary society for Kant
24
Q

util and homosexuality - Bentham

A

♣ Wrote the first known argument for homosexual law reform in the UK
♣ He argued for the criminalisation of ‘sodomy’, punishable by hanging
♣ Writings not published until 1931
♣ Act Util
• Acts should be judged on whether they contributed to happiness and alleviated pain
♣ 1795, I have been tormenting myself for years to find if possible, a sufficient ground for treating homosexuals with the severity with which they are treated at this time of day by all European nations: but upon the principle of utility, I can find none.
♣ Dismissed Voltaire’s objection that homosexuality is prejudicial to the population arguing that the human population is under no threat and that if it were, monks and nun would be equally guilty

25
Q

util and homosexuality - mill

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♣ Harm Principle – liberalised what consenting adults may do in private
♣ Util tradition replaces intrinsic right and wrong with the promotion of happiness/flourishing
♣ ON Liberty – Developed the Harm Principle, the only purpose for which power can be rightfully exercised over any member of a civilised community against his will, is to prevent harm to others. His own good either physical or moral, is not sufficient warrant…. Over himself, over his own body and mind, the individual is sovereign’.
♣ The law should leave people’s private consensual relationships alone rather than criminalising them.

26
Q

evaluation of util and homosexuality

A

Bentham
+ Uses utility effectively to disregard arguments against homosexuality inc. procreation and the human race
Mill
+ Stresses autonomy, clarifies consenting adults (Fletcher)
+ Places importance on society and flourishing individual

  • Disregards feelings and views of contemporary society
  • Disregarding procreative purpose of sex
27
Q

which theories do you apply to sexual ethics

A

all of them :(

28
Q

JP II on homosexual adoption

A

It would be ‘doing violence to these children’

29
Q

pope Francis on homosexuals

A

‘who am I to judge’
“homosexuals have gifts and qualities to offer to the Christian community.”

but
Pope Francis stressed the importance of children having heterosexual parents
“there are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family.”

30
Q

homosexuality and cofe - Robinson and jeffery John

A

♣ Gene Robinson, Diocese of New Hampshire, USA, 2004
• First priest in an openly gay relationship to be consecrated bishop in a major Xian denomination

♣ Jeffery John, 2003
• First openly gay CofE bishop
• Withdrew his acceptance of the nomination due to the controversy it caused