Sexual Ethics Flashcards

1
Q

What is sexual ethics?

A

Covers issues of pre martial and extra martial sex, contraception and homosexuality.
What is means to be human and how men and women should treat each other in sexual relationships.
Sex is natural, but we feel we need to have control and set some boundaries and rules.

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2
Q

What are some of the main issues in sexual ethics?

A

Consent e.g. martial rape and informed course.

Whether the sex act itself is intrinsically wrong - deontological vs teleological.

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3
Q

What are the traditional purposes for sex?

A

Fidelity - fides faithfulness do not commit adultery 7th commandment.
Procreation - have children to fulfil God’s command to Adam and Eve to ‘go forth and multiply.
Union ( sacramentum) - binds couple together as 1`flesh.

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4
Q

What are the historical views of sex?

A

Pythagoreans - sex weakens the mind, Influenced Plato. Should live an ascetic life - basic life only eat enough to survive wouldn’t have sex or communicate with others much. Good for the soul. Plato Charioteer - beautiful white horse and spirited black horse. Control desires.
The Cynics - sex shouldn’t be shameful have it in public and no need to control sexual desire/pleasure.
The stoics - emotions threatening self control should be overcome, sex only linked to reproduction and continuation human race.

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5
Q

What are some examples of old testament views on sex?

A

Genesis 2:” Adam and his wife were both naked and they felt no shame.” Sex not wrong but good. Genesis sex for procreation.
Ruth 3-4: Ruth and Boaz traditional committed love story, she waits for him tries to find a long term partner and eventually they marry she concieves a son.
Solomon has many wives, which displeases the lord and turns him from God.
Adultery forbidden, threat punishable by starving. Sex shouldn’t be practised in sinful ways. Accounts factual not judgement.

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6
Q

What was St Paul’s view?

A

Wrote in Thessalonians “ God wants you to be holy and completely free of sexual immorality.” If the unmarried “cannot control themselves they should marry. Better be married than burn with vain desire.” 1 Corinthians. Sex distraction.

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7
Q

What are ideas in the New testament?

A

Jesus challenges jewish law on adultery, can’t convict people on the testimony of just 1 witness. “ let any one of you who is without sin be the first to throw a stone at her.” Jesus tells accused women to go and live life free from sin. Equality for men and women in sexual relationships.
Mark 10:11: anyone who divorces and remarries commits adultery against her.

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8
Q

What time was St Augustine writing in?

A

Large row in church around Pelagians. The pelagians rejected concept of original sin whereas Augustine saw sex as the manifestation of lust and self centredness concupiscence and proof of the punishment for sin being passed on from generation to the next.

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9
Q

What did Augustine think?

A

Dualist distinct between body as bad and soul as good. Took God’s command “be fruitful and multiply” as divine and natural law, that humans should procreate, marriage is good if ordained by God. Sex necessary for procreation, necessary evil. Sexual desire can be controlled chastity is deal. Sex allowed if not enjoyed and in marriage.
Marriage concerned with containing sexual sin and although commitment and faithfulness are important love is not primary concern.

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10
Q

What did Aquinas use in his argument?

A

Adopted and adapted Aristotle’s ideas. Less emphasis marriage as containment of sin. Primary reason for marriage procreation then the purpose of marriage is to provide stable environment for children to be brought up in.

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11
Q

What did he think about men?

A

Naturally wish to remain with the woman after intercourse to help with the raising of the children and that children need to be instructed by the man. “ Now a woman alone is not adequate to this task this demands the work of the husband, in whom reason is more developed for giving instruction and in strength is more available for giving punishment.” A husband has a natural duty to care for his wife after she passes child bearing age since without her child bearing ability no man would want her. At time man could use moderate force to chastise his wife.

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12
Q

What did he believe the purpose for sex was?

A

Based on natural moral law. Human life has a purpose/ telos - union with God. Sex is for procreation, any other reason wrong so don’t need contraception. Ordered society + reproduction. Worship God, teachings of new testament.

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13
Q

In what ways could sexual acts be wrong?

A

1) When the act of its nature is incompatible with the purpose of sex act. Not to have procreation. Acts with a person of the same sex. Intercourse with a thing of another species.
2) Can be morally wrong even when natural e.g. rape procreation but definitely wrong. E.g. rape, incest and adultery are wrong eventhough it could mean procreation as conflicting with right reason.

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14
Q

What are the traditional religious views on sex?

A

Marriage ideal relationship for sex. Catholics believe marriage provides grace and if people aren’t married cohabiting they are rejecting the trust and commitment in a marriage. Conservative Christians cohabitation ‘living in sin’. Liberal cohabitation if in long tern relationship, marrying in the future. Jesus opposed adultery “ everyone who looks at a woman with lustful intent has already committed with her in his heart.” Matthew. Virginity important for marriage. In past pre martial sex wrong as could mean conception, detection, infection.

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15
Q

What did Kant say in lectures on Ethics?

A

“As soon as a person becomes an object of appetite for another all motives of moral relationship cease to function… a person becomes a thing and can be treated and used as such by everyone.”

“Taken by itself sex is a degradation of human nature.”

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16
Q

What is an overview of Kant’s theory?

A

Deontological.
Moral decision making undertaken due to duty.
Humans seeking ultimate end - supreme good summum bonum. This can’t be achieved in this lifetime, humans must be immortal. Moral law known through reason independent of belief in God, although God facilitator of afterlife.

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17
Q

What is the outcome if applied to universability cat imperative?

A

A husband who commits adultery can’t want extramarital sex to be a universal law unless he wants his wife, children parents etc to do the same.
Homosexuality can’t be universalised as every homosexual is concieved through a sexual relationship.But artificial insemination?

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18
Q

What is the outcome if applied to treating people as ends in themselves cat imperative?

A

Sexual intercourse morally unsound. Anyone who wants sex is not fundamentally interested in the welfare of the partner. Those having sex are concerned by the fulfilment of strong sex drive not the other person. Emphasises need for humans to preserve life as 1 of individual’s primary duties e.g. masturbation not human life so wrong. Human life can’t be preserved without sex, but morally degrading.

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19
Q

How did Kant define marriage?

A

“lifelong possession of each other’s sexual attributes.” Contract 2 people grant each other reciprocal rights not always someone using someone else. Purpose not procreation but union of 2 people.The pursuit of sexual pleasure only allowed when serving more valuable goals like marriage.

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20
Q

What is marriage the best way of doing?

A

Regulating sex and having children. Designed for ‘merry conversation’ companionship.
Sexual acts can be wrong intrinsically as using someone else for pleasure, but not necessarily in marriage if freely given, equal and mutually consenting not lust or duty.
Prostitution and keeping witnesses opposite of what he wants for humans. Prostitutes have a contract with clients, destroys human autonomy and makes prostitute thing to be used. Marriage potentially the same as men might use wives for pleasure and to produce children. Autonomy of all including married women.

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21
Q

What could be a solution to contradictions in Kant’s thought?

A

Summum bonum - left to the afterlife for the age of reason to be achieved when humans will rise above their sexual needs. Moral society exist as reason will triumph over needs of flesh. View on marriage quite cold!

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22
Q

What did he think about sex?

A

Necessary for human race to survive. Marriage could be abused, but sex outside marriage worse situation women things not partners. Relationships outside marriage temporary affairs on sex not companionship, morally flawed.

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23
Q

What reasons does he give for divorce?

A

Adultery and impotence.Adultery mess of promises in marriage ceremony and impotence impossible to have a reciprocal sexual relationship.

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24
Q

What acts was Kant against?

A

Pornography, seeking pleasure looking at a person as a thing, used as a way of gaining sexual gratification.
Prostitution, one night stands and promiscuity unsupported in relationship between equals based on mutual respect. A relationship founded on these using other person as means to an end.
Prostitution may be allowed if not coercion (forced). If engaged in against someone’s will or if they were mentally of physically it would be wrong.

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25
Q

What is the general Utilitarian view on sex?

A

Sex morally wrong if 1 or both of those involved lack a knowledgeable consent e.g. mentally impaired. Even if contract not necessarily moral e.g. middle aged man sexual contract with 15 year old illegal immigrant desperate for money, forced into prostitution.
Maximise good parts of sex and relationships and minimise the bad. Libertarian consenting adults do as they choose and protects their freedom to do so. Importance of mutual and voluntary informed consent, maximization of sexual pleasure not free love consequences like STIs.

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26
Q

Are Utilitarians generally tolerant of people with non traditional sexual preferences?

A

In General think consensual sex creates more good than harm. Unless do social harm e.g. child molesters acceptable. Masturbation permissible if it doesn’t make them go blind, sexual relationships without 2 people involved may be seen as meaningless, taking away form the greatest amount of happiness for the most people. Homosexuality and bisexuality tolerated although if homosexuality the norm it would be harmful to society.

27
Q

What principle is key for ultilitarians?

A

The harm principle especially extra martial affairs, short term pleasure prroduced not worth overall pain and misery.

28
Q

What did Bentham think about sex?

A

Could allow for ‘immoral sexual contracts if both are consenting, as greatest happiness for greatest number of people. In offences against one’s self pederasty mutual consent for pleasure can’t make any sex act wrong if both partners willing. If relationship harmed society and caused unhappiness, physical or moral consequences not good - undermining society.

29
Q

What did Mill stress?

A

Value of liberty: On liberty suggested should be a matter of individual choice, without state interference ‘so long as we don’t attempt to deprive others of theirs or imp[act their efforts to obtain it.’. We should seek higher pleasures and the goal of ethics to seek happiness of all taking their needs into account. Humans have sovereignty and inviolable rights over their own bodies, all sexual acts allowed including homosexual ones if do no social harm short term pleasure not long term misery. Sexual preferences matter of individual choice. Seek higher pleasures like reading poetry above mere pleasures of the flesh.

30
Q

What is a summary of Utilitarianism?

A

Principle of ultility ‘gg4gn’ Act - All humans motivated by pleasure and avoiding pain. As a hedonistic pleasure is the true good. As a consequentialist the worth or utility of an action depends on expected outcome. By establishing act utilitarianism greatest good is that which brings happiness to greatest number. Measure principle of utility using hedonic calculus.

31
Q

What does Virtue ethics look at when assessing sexual ethics?

A

What sort of sexual practises would make a person more virtuous? e.g. taking pleasure in giving oneself to someone else, developing intimacy/ commitment - be more virtuous, Friendliness, loyalty. Using others for pleasure virtuousness, vice of excess dishonest. Points towards enduring values love, commitment, honesty, loyalty friendship and away form harmful traits like exploitation and selfishness. Sexual practises develop virtues and remain in golden mean.

32
Q

What did Hursthouse think?

A

If an action is right it is what a virtuous person would characteristically do e.g. cheating on a partner would not be something a virtuous person would do. If both single may be acceptable.

33
Q

What did Sloate think?

A

Ethics of a care in a relationship 3 way balance: care for myself. care for people around me, humanitarian care for society. Cheating not carting,. Tolerance towards others’ approaches to sexual ethics, we are responsible for out character and the moral choices we make. We need to rediscover balance in human sexuality and relationships.

34
Q

What was Aquinas approach to marriage?

A

Good acts developed our human nature and bad acts against human nature - synderesis. Human nature common to all humans and general principles apply to all, Purpose of sexual acts procreation (pp) and marriage right envmt to raise children. View of catholic church, sex within marriage fulfils a unitive and a procreative function. Remarriage after divorce adultery and nay sexual relationship with a new partner sinful extra martial sex. Sex not open to procreation wrong.

35
Q

What did he think about adultery?

A

Although natural ‘conflicts with right reason’ and breaks primary precept living ordered society.

36
Q

What are the evaluation points of this?

A

Very clear cut.
Easy to apply to all situations.
Disallows adultery most wrong.
Avoids unwanted pregnancy and STIs as not multiple partners.
Outdated view on remarriage.
Doesn’t allow for pre martial sex mostly accepted now.
Rigidity.
Not look at individual situations.
Not every sexual act end in procreation, non procreatuve sexual acts natural to humans?
Sex unitive not just procreative way of expressing love, cold.

37
Q

What did Kant think about marriage?

A

Relationship founded on duty and promise keeping. Husband and wife giving each other rights to each other’s bodies if not using each other as means to an end. Sex in relationship contractual arrangement not just use another person, marriage not just for sex purpose marriage not procreation, but union of 2 people in equal partnership.

38
Q

What does applying the categorical imperative show?

A

Pre martial and extra martial not universalised as a person who commits adultery not wish it to be a universal law unless happy if spouse, parents etc do same. Sex part of relationship between equals not based on lust or desire. If someone object of someone else’s lust, they are used as means to an end.

39
Q

What are the evaluation points of this?

A

Might allow couples to live together if unconditional promise to each other.
Most agree adultery shouldn’t be universalised.
Promotes equality and against acts that are non consensual.
Allows no room for emotions including love.
Sex just a physical act not emotions behind it.
Natural to feel lust doesn’t mean using someone as a means to an end.

40
Q

What is the Utilitarianism view on marriage?

A

Want people to live happily in society, focus on good things about any sexual relationship, minimising negative aspects.
Sex libertarian consenting adults to what they like and should be free to do so - Mill freedom. Singer also preferences of society more structured and acceptable in marriage?
Consensual sex more good than harm. Consider issue, consent age. Bentham mutual consent for pleasure not any sexual act wrong, unless caused unhappiness.
Pre martial sex consider possible consequence STIs, unwanted pregnancies.

41
Q

What are the evaluation points of this?

A

Considers consequences different in different situations.
Flexible enough to apply to societies where different rules apply.
Modern view consenting adults allowable.
Pre martial and extra martial sexual relationships cause harm see monogamy as greatest satisfcation and general rule forbidding adultery or sexual affairs.
Against religious views.
No clear view, harder to apply.
Could manipulate idea that only sexual relationships that cause harm wrong - if only cause harm for 1 person but good for rest of society allowable?

42
Q

What is the virtue ethics approach to marriage?

A

What kind of person we want to be and what best helps human flourishing. Considers not the action but the sort of person who engages in the pre martial and extra martial sex whether it would help them to become a virtuous person living in a virtuous society. Sexual practises loving relationship more virtuous, use and exploit others person less virtuous.
Can be virtuous if loving, committed unselfish relationship. Extramarital sexual relationships virtuous if stable and conforming to the virtues. Marriage alone through its legal permenance virtuous existence.

43
Q

What are the evaluation points of this?

A

Calls for loving relationships to be formed.
More flexible, allow for modern views on sex.
Allow couples to cohabit before marriage and modern view on pre martial sex can still be committed.
Very theoretical making it hard to apply.
Can allow for extra martial sex which many societies see as wrong.
No clear guide and up to each person to develop virtues over time - pre martial sex often indulged in by young not developed virtues.
Virtues like loyalty and commitment ignored by those who have pre martial and extra martial sex.

44
Q

How have views on homosexuality changed?

A

Issue if product of nature, choice or biology or because of genetics.
Christian thinkers of past condemned. Catholic church God created man and woman to be 1 flesh, homosexuality= masturbation and against reaching natural law doesn’t lead to reproduction. Liberal Christians quality of relationship determines moral value, everyone in image of God.
Ancient greeks - adult married man sexual relationships with boys telos of love higher than if with girl. Bad if over an age where beauty had vanished stop it being ‘erotic love.’ Victorian mental illness, sent to mental institutions. Psychiatric disorder until 1973.
1957 - Wolfeden report, homosexuality innate not choice.
Modern day - no gay gene discovered. Fixed in childhood or gestation.

45
Q

What progressions have been made?

A

Only very recently fully accepted 2002- gay couples adopt. 2004 - civil partnerships,.
2014 - Gay marriage. Theories written when homosexuality was wrong. Trad Christianity literal wrong, new testament about quality of relationship. Catholics nothing wrong with homosexual inclinations just not putting them into practise.

46
Q

What is the natural law approach to homosexuality?

A

Condemns homosexual act, homosexual orientation a disorder gene. Not inherently wrong to be homosexual, but intrinsic evil if someone commits a homosexual act. Homosexual act, condemned as can’t produce children - against primary precepts worship God if take Bible literally, reproduction and ordered society as everyone homosexual no population. Unatural style of intercourse, goes against nature.

47
Q

What are the evalulation points of this?

A

Clear approach in every situation.
Easy to apply.
The lack of intent to reproduce also heterosexual couples, not every act leads to a baby.
Sex non reproductive purposes like uniting loving couple.
In Modern world seems very intolerant and outdated, ‘homophobic’ by our standards and so not really relevant approach anymore?

48
Q

What is the Kantian approach to homosexuality?

A

Place for sex in marriage. Argued he saw homosexual sex as just lust a part of our animal nature. Contradiction of nature can’t be universalised. Couple’s relationship important to Kant so may accept loving life long homosexual relationship as acceptable.

49
Q

What are the evaluation points of this?

A

Wouldn’t accept adultery as can’t be universalised.
Sexual relationships perfectly acceptable as long as 1 person not using another as a means to an end. Object for someones’ lust means to an end.
Can be tolerant of homosexual relationships if committed.
Not just lust if loving relationship.
Unclear as to whether or not condone.
Cold.

50
Q

What is the ultilitarian approach to homosexuality?

A

Preferences - singer ourselves an impartial spectator good for society not just ourselves or happiness ( Mill) pleasure ( Bentham) allow sexual acts to take place between consenting adults making informed choices.

51
Q

What was Bentham’s approach/

A

Greatest good for greatest number - in offences against one’s self, self pederasty, mutual consent for pleasure can’t make any act wrong if both partners are willing. Only wrong if harmed society and caused unhappiness. Hedonic calculus - purity dependent on society, remoteness, extent, duration, intensity, certainty and fecundity. So if loving and committed fulfil this criteria/

52
Q

What was Mill’s approach?

A

Humans have sovereignty and inviolable rights over their own bodies. All sexual acts including homosexual ones. Harm principle - do as you wish as long as actions don’t harm others. If relationship caused no harm to society and caused unhappiness, either physical or moral, permitted. Stressed value of liberty + sexual preferences matter of individual choice. Should seek higher pleasures like reading poetry over pleasures of flesh.
Tolerant of homosexual relationships as long as do no social harm. Short term pleasure not worth long term misery.

53
Q

What are the evaluation points?

A

Allows people to act freely, whilst harm principle protect needs of others.
More modern approach reflects our views of homosexuality now to greater extent.
Flexible enough to apply to any situation.
Consequences considered.
It depends on the people involved being capable of making an informed decision.
A calculation has to be made of pain or harm caused, not always possible or accurate.
Harm principle manipulated - what one person considers as not harmful not same for everyone. Mass rape - pleasure for many at price of one - Act.

54
Q

What is the virtue ethics approach to sex?

A

All relationships in relation to others, nobody in isolation, Within a homosexual relationship, as in heterosexual one the follower of VE cultivate virtues of friendship, love, respect. Michael slote - modern ethics of care in relationships care for those near to us, oneself and care for other people. Implies tolerant approach towards other’s sexual preferences, people responsible for their own choices and sexual relationships.
Some gay relationships impermanent and selfish in nature can’t be procreative. Other stability + love, so virtuous life. Intention key.

55
Q

What are contraceptives usually used for?

A

Deliberate prevention of pregnancy, using various devices. To stop pregnancy and STIs - HIV/AIDS immune system very weak. No cure 34 million have it.
Natural: rhythm only have sex on certain times in woman’s cycle or abstain form having sex.
Artificial: Pill - morning after. The injection, Condom, Implant.
Does the use of contraception make human sexual relationships more or less loving and responsible? Churches opposed. Pope forbids it as every baby is a gift from and contraceptive fulfil purposes of marriage procreation.

56
Q

What is the natural law approach to contraception?

A

Opposed as couple wouldn’t be fulfilling primary precepts procreation, not ordered if everyone used it severely dent population. Not worshipping God as Genesis “go forth and multiply” If sex act doesn’t lead to children the sex act is unnatural, unnatural and intrinsically wrong.

57
Q

What are the evaluation points?

A

Absolute and clear cut.
Backed by biblical authorities.
Clear not to use it in all situations.
Pope Benedict XVIII has allowed for condoms if they protect human life.
Very outdated!!
Limits purpose of sex to purely biological reasons reproduction and denies other aspects mutual comfort and expressing love.
Is sex simply a means of conceiving children or this a by product?
Forbidding contraception irrational when world overpopulated.
Could lead to rise in STIs like Aids, preservation of life more important than reproduction?

58
Q

What is the Kantian approach to contraception?

A

Applying cat imp. Reproduction not sole purpose of sex, sex important in marriage and performing unitive function. Occasionally using contraception not pose a problem, but Kant wary of danger and lust contraception encouraging promiscuity and couldn’t universalise outside of marriage. Could lead to people using each other sexually as means to an end therefore not acting as if living in kingdom of ends, reduces sex to end in itself without consequences.

59
Q

What are the evaluation points of this?

A

Prevents people being used as sexual objects.
Promiscuity arguably negative as harmful to people and can cause unwanted pregnancy.
Could cause rise in Sexually transmitted diseases.
Sex simply end in itself.
Doesn’t take into account all varieties of sexual relationships impossible to apply a universal rule.
Only allowed to use contraception in certain circumstances. impractical.
In modern times contraception widely accepted.

60
Q

What is the utilitarian approach to contraception?

A

Argue for greatest happiness, contraception leading to sexual freedom not necessarily highest good as can’t predict consequences, But humans will have sex no matter what and contraceptives must be available to avoid seriously damaging consequences like too many unwanted children or spread of disease.
Can provide for couples who want to limit the number of children they can support and educate without sacrificing the unitive element of their marriage.

61
Q

What was Singer’s approach?

A

Use contraception to stop population growth, aid to developing countries conditional on use of contraceptives. Preferences of society, impartial spectator.

62
Q

What are the evaluation points?

A

Allows for use of contraceptions lower STIs.
Rational approach to use contraceptions to stem population growth.
Looks at consequences.
Contraception gives opportunities to institutions as interfering with basic right of every human to reproduce e.g. China’s 1 child policy.
Domination of majority no protection for minorities.
Hard to foresee consequences.

63
Q

What is the virtue ethics approach to contraception?

A

Hursthouse follows Aquinas arguing wrong on basis of virtuous life, leads to non virtuous promiscuity.
Slot and Nussbaum allowed on virtues of care - care of yourself, your family, others e..g protection from STDS.
Agent based normative theory, focuses on whether a person can become more virtuous through a particular action.
Virtue of prudence is it more virtuous to use contraception or not?
The follower of virtue ethics consider the virtues in practise in a relationship how would using or not using contraception contribute to a virtuous relationship?

64
Q

What are the evaluation points of this?

A

Considerate of others not just self.
Can allow for protection for sexually transmitted diseases and exponential population growth.
Becoming more virtuous for good of society.
Difficult to know what virtues to apply.
No clear response to whether or not using contraception will make human sexual relationships more or less loving and responsible.
Division within theory.