Sexual ethics Flashcards

1
Q

Natural law position

A

Marriage: Natural goods- procreation, nurture of children, control of sex- monogamous

Pre-marital sex: might fulfill secondary precepts; cohabitation is an apparent good

Extra-marital sex: undermines divine, natural and human laws

Homosexuality: illicit of the telos of sex cannot be fulfilled: licit (permitted) if sex is more than procreation

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2
Q

Christian ethics position

A

Marriage: monogamous, lifelong, scarement/ covenant- debate surrounding divorce

Pre-marital sex: principle of consummation of marriage; debates around cohabitation

Extra-marital sex: adultery is forbidden in the church: debates around re-marriage

Homosexuality: conservatives; not permitted for biblical reasons
Liberals: permittedd if loving and committed

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3
Q

Kantian ethics approach

A

Marriage : mutual respect and for companionship- divorce permissible (allowed)

Pre-marital sex: lowers humans to animal level: people as objects

Extra-marital sex: adultery breaks marriage promises

Homosexuality: possible if loving, committed and respectful

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4
Q

Patriotic prostitution

A

An American woman during WWII was asked by her defense agency to go undercover and involve herself with a married man, in order to blackmail him for secrets.

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5
Q

Patriotic prostitution-

Moral dilemma

A

Fletcher: never use someone as merely a means in themselves, always as an ends instead
She shouldn’t use him without his knowledge

Aquinas: an apparent good as it doesn’t fulfill a purpose- isn’t for procreation

Church: the man is married = adultery

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6
Q

Situation ethics position

A

Marriage: love supports marriage nut not necessarily for life companionship

Premarital sex- cohabitation is a means of exploring sexual relationships: must be mutual loving/ respectful

Extra-marital sex: adultery generally causes unhappiness but could be justified for pragmatic reasons

Homosexuality: Bible indicative nit prescriptive. Must be loving, respectful relationship

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7
Q

Utilitarian position

A

Marriage: not necessarily lifelong: good if it develops happiness and protects rights

Pre-marital sex: cohabitation is flexible, adaptable to changing preferences

Extra-marital sex: not intrinsically wrong, could cause jealousy and uncertainty

Homosexuality: must be consensual; should avoid harmful practices- variety of lifestyles enriches society

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8
Q

Mill-

Liberty definitions

A

Negative liberty: the least interference of the state or anyone else to restrict individual behavior (sexuality)

Positive liberty: the freedom to fulfill one’s potential by being actively in Government

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9
Q

Mill-

Liberty

A

A variety of lifestyles enhances the richness and enjoyment of society

Liberty allows individuals to ‘flourish’ and breathe according to their own sexual wishes and rational choices

No one can have a monopoly on morality; people should be allowed to make their own moral choice (even if they are wrong)

Tolerance makes for a happier society

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10
Q

Mill-

Criticisms

A

Variety does not always make for a happier society- a community all working towards the same values is better

A profusion of different sexual lifestyles may simply leas to a confusion, distrust, anxiety and unhappiness

It does not follow that freedom of all forms of sexual expression makes society a richer and more cohesive place

Negative liberty presumes that people are their own best judges- however Mill did say that there is a need for competent judges who have better and more expert knowledge to decide.
Some forms of sexual behavior are deliberately subversive and should not be recognized by law

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11
Q

Impact of secularism

A

Liberty principle: autonomy, toleration, harm (physical/mental)

New laws: civil partnerships, same sex marriage allowed

Key question: does the toleration of different sexual lifestyles allow society to flourish in new ways, or cause confusion?

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12
Q

My thesis

A

I agree with Mill’s negative liberty is something that should be considered when looking at sexual activity as it isn’t something that should be governed through the state or the church

I think that Aquinas and Kant do have a point when arguing that there must be an ends to the action and not just because it is for pleasure
(even if the end is respectful for one another)

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