Section B: media effects Flashcards

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1
Q

What is the direct effect theory

A

Based on the view that the media has an immediate and powerful influence on audiences. These theories see audiences as unable to resist the power of the media and their messages.
There are concerns that this has a connection to violent crimes within society e.g.John Venables and the film Chucky = copycat killer

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2
Q

What does Packard argue and what model does he mention

A

The hypodermic syringe model - Packard argues that media was like a syringe, it injects messages into the audience. It is immediate and powerful and audiences are unable to resist the media messages.
E.g. Newspapers sending a clear message to readers

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3
Q

What does Newson argue and what model does he mention

A

Hypodermic syringe model - Newson argued that children who witness violence in the media are more likely to commit acts of violence in the real world (primary socialisation)
E.g. Jamie Bulger killed by John Venables = Copycat killer to chucky childs play 3

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4
Q

What happened during the bobo doll experiment

A

Children observed and copied behaviours they saw

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5
Q

What did Anderson study

A

Studied the effects of violent song lyrics on the attitudes and emotions of 500 college students.
Indicated a clear pattern of increased aggressive thoughts and feelings of hostility following on from listening to violent song lyrics

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6
Q

What did Hall et al study

A

Studied content of lyrics between 1959 - 2009 and found a significant increase in the amount of sexualised content.
They argued that such lyrics ‘can teach young men to be sexually aggressive and treat women as objects while often teaching young women that their value to society is to provide sexual pleasure for others’.

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7
Q

What did Hardcastle et al study

A

Studied positive references to alcohol and the use of alcohol in popular music.
They argued that ‘the exposure of young people to alcohol in the media is a major concern given its potential impact in drinking behaviours’

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8
Q

What did Feshbach and Singer find

A

The group that was exposed to non-violent images were actually more aggressive.
Suggests that media violence can have a direct effect in providing a safe means of release of aggression.

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9
Q

Evaluations For direct effect theories

A

Laboratory experiments do not show real life setting (low mundane realism)

Isolates any other influences that can lead to particular behaviours

Only measures short term effects

Gauntlett - Only blame television

Opinion also shaped by own experience and understanding

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10
Q

What is the indirect effect theory

A

Believe that the media has a strong effect on its audience. However, they believe that this is the result of different influences with the media messages (others opinions)
Consider how audiences receive media messages and what can shape this opinion.

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11
Q

What does the two step flow model believe

A

People experience direct and indirect media messages which could lead to people rejecting or changing their opinion of the same media

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12
Q

What did Katz and Lazarfield say

A

Two step flow - Identified the role of opinion leaders in influencing the views of others

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13
Q

What is an opinion leader

A

Individual who has more exposure to media views on a particular topic e.g. Newspapers, they are regarded as an expert on that topic.

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14
Q

Whats the difference between an active and passive audience

A

Active = We are able to choose our own opinion

Passive = We are unable to choose our own opinion

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15
Q

What does the cultural effects theory argue

A

Effects the behaviour and attitudes of different social groups in different ways depending on their cultural background

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16
Q

What does Gramsci believe about cultural effects theory

A

Believed that the media keeps the audience supporting capitalism by presenting capitalist ideas as ‘common sense’ and seen as ‘natural’ in order to maintain control

17
Q

Why is the cultural effects theory often describe as a ‘drip-drip’ theory

A

It is shaping the norms and values of the audience. Gradually over long term exposure to media

18
Q

How does desensitisation relate to the ‘drip-drip’ model

A

They show distressing images of famine and poverty to change or shape peoples opinion and how they see this.

19
Q

Evaluation on indirect effect theory

A

The audience are likely to be effected by a range of actors not just media alone

Individuals who may be most at risk of being influenced by the media may be socially isolated

Analysis tends to focus on the media affecting the audience

Individuals may be active with their approach and choose their own opinion on media

20
Q

What is active audience approach

A

Both direct and indirect theories of media effects argue that the media has a strong influence on its audience.
Active audience models suggest that such perspectives ignore the role of the audience in using, interpreting and making sense of content.

21
Q

What does the uses and gratifications model argue

A

The audience use the media for their own purposes to satisfy their needs. The audience is therefore active

22
Q

What did Zillmann show in terms of the uses and gratificationsmodel

A

Showed the influence of mood on media choice e.g. Stress might make someone watch something more relaxing

23
Q

What were McQuails 4 reasons for media use

A

Information - finding out about relevant events

Personal identity - reinforcement of personal values

Integration and social interaction - Gaining insight into circumstances of others

Entertainment - Escaping or being diverted from a problem

24
Q

What did Hall say about the coding/decoding model of communication

A

Neo-Marxist - Media professionals code media messages in ways that support power structures (bourgeoisie) ad audiences are able to decode these messages in a variety of ways depending on social background

25
Q

What did Hall suggest are the ways of reading a media message

A

The dominant/Hegemonic reading - In which the audience takes in the meaning that media professionals intend: ‘they believe the message’

The negotiated reading - The audience mixes the dominant reading with alternative ideas

The oppositional - Totally different to the dominant ideology

26
Q

What is Klapper’s selective filter model

A

Useful in explaining the process that the audience goes through when interacting with the media

  1. Individuals select which media products they will consume
  2. Individuals will choose how they will perceive the messages
  3. Individuals will only retain the content that accords to their interests
27
Q

Evaluation of active audience approaches

A

The research conducted used bad methods (questionnaires)

Active audience approaches ignore socio-cultural contexts

Media needs are created by capitalism as a distraction

Media usage is not always selective

Media messages are too powerful to fully decode

28
Q

What is Deviance

A

The fact or state of diverging from usual or accepted standards, especially in social or sexual behaviour.
Violation of society norms

29
Q

What is deviancy aplification

A

Developed by Wilkins - Where a person or group of people deviate against the norms and values of society. The media will then report on this deviance, which then increases public awareness and encourages more people with the behaviour.

30
Q

How is a moral panic created

A

When more people become deviant due to deviancy amplification, a moral panic is created which threaten the norms and values of that society. The original people (folk devils) are blamed for this panic in the public.
E.g. Killer clowns

31
Q

Who are the mods and rockers and what did they do

A

2 groups riding scooters = mods and motorbikes = rockers, (youth subcultures)
They were involved in vandalism, fighting groups and beach entertainment

32
Q

What was the publics reaction to the Mods and Rockers

A

Creating moral panics
Youths=join a group
Bring back sensible soldiers, punish them

33
Q

What did Cohen say about deviancy and moral panics

A

Classic folk devils and moral panics

34
Q

What did Goode and Ben-Yehuda say about deviancy and moral panics

A

Rejected Cohens view about moral panics and that they have stages:
Concern - Argue that deviant acts will effect social order

Hostility - Increased hostility towards the group leads to the leader becoming a folk devil

Consensus - Influential people lead campaigns against the group

Disproportionality - Reaction out of proportion to the problem

Volatility - Moral panics come and go like issues, audience lose interest

35
Q

What did Furedi say about deviancy and moral panics

A

Moral panics arise when society fails to adapt to social changes and is felt like a moral panic
Moral panic reflects wider concerns that the older generation hold about the nature of society
Think that traditional norms and values are losing relevance

36
Q

What did McRobbie say about deviancy and moral panics

A

Another view of moral panics, ‘panics are no longer about social control but rather about the fear of being out of control’.

We are simply seeing representations as representations and we are always in reality even watching TV or reading a newspaper. We are able to choose what we see as reality and what we see as representations (selective)
-postmodernist view (more fluid)

37
Q

What is the marxist and neo-marxist perspective on deviancy amplification and moral panics

A
  • Marxist = Argue that deviancy amplification and moral panic is a form of social control to support capitalism. This is to distract people from the real issues that create inequality in society. ‘False class consciousness’
  • Neo-marxist = See it as important to investigate who has the power to define deviance and to explain why some groups came to be identified as folk devils in the first place.
38
Q

What is the interactionist perspective on deviancy amplification and moral panics

A

-The process of defining and labelling deviance. They believe that different labels can victimise groups as criminals and deviants

E.g. Police might label black youths as more likely to be criminal, resulting in black youths more likely to be charged with a criminal offence

39
Q

Evaluation of deviancy amplification and moral panics

A
  • Marxist views are criticised for not acknowledging that moral panics can be the product of real concerns in society
  • No evidence of the ruling class trying to create a moral panic/false consciousness
  • Interactionists fail to explain why some people are labelled as deviant and some people are not
  • Critics argue that it fails to explore the power relations behind the labelling process
  • Pluralists argue that moral panics are created to reflect the values and concerns of their audience and media cannot create such panics if the stories do not match the perspective of their audience