Section B Health Theorists Flashcards
Kirk (2002)
The body is constructed in ways that conform to cultural norms, which in some societies see some body shapes and sizes as preferable to others. Body shapes act as symbols, signifying particular social values.
Shilling (2012)
Argues that we engage in what he calls ‘body projects’, working on our bodies to achieve self expression and self identity, forming bodies within their social context.
Shilling argues that body projects are influenced by globalisation, as more people travel abroad for cosmetic surgery.
Featherstone (1991)
From a Postmodernist perspective, argues that the human body has become a central focus of cultural activity in a consumer-led society, and we exercise self-surveillance by checking ourselves for imperfections, blemishes and abnormalities.
Turner (1996)
We are now living in a ‘somatic society’, in which people seek to express themselves through and take control of all aspects of their bodies.
Lorber and Martin (2011)
Emphasises that the members of a society determine the acceptable shapes of human bodies
Hesse-Biber (1997)
In western societies, the social construction of female bodies now is typically referred to as the ‘cult of thinness’.
Chernin (1983)
Referred to the social construction of female bodies as a ‘tyranny of slenderness’.
Gill et al (2005)
In a study of body projects and masculinity, found many men saw skin care products like moisturiser and hand cream in terms of the health of their skin (rather than appearance), and male gym users saw working out as concerned with health rather their appearance.
Giddens and Sutton (2013)
Point to the way that the growth of body related mental illnesses, such as eating disorders, are extreme ways to lose weight to meet Western cultural standards of beauty and to maintain control over ones body.
Dubos and Pines (1980)
Point out the physical demands of work mean that what counts as good health and disease may have different meanings to different occupations.
Shakespeare (1998)
Adopts a social model of disability, suggests that disability should be seen as a social construction, a problem created by the attitudes of society and not the state of our bodies, to suit those who don’t meet with societies idea ‘normal’.
Foucault (2003)
Used the term ‘medical gaze’ to describe the way the biomedical model meant that patient diagnosis changed from being based on patients’ accounts to examination of their bodies. Doctors search for the scientific truth about disease was separated from the individuals mind.
Marmot (2010)
Suggested health and well being were shaped by a wide range of factors in daily life, including material circumstances such as work environments, poor quality food, poverty or pollution and social position.
Dubos and Pines (1980)
Explored the interplay of environmental, physical, mental and spiritual dimensions of health, and stressed that individuals were not just biological units but thinking individuals living in a social context.
McKeown (1976)
Shown that doctors are not solely responsible for improving life expectancy and health. Improvements in social conditions led by government intervention and support are far more important than the application of scientific medicine.
Illich (1976)
Argues that medical intervention can actually have more harmful effects than the condition they are meant to be curing. Illich calls this iatrogenesis.
Navarro (1976)
Doctors are agents of social control, gate keepers who control access to the sick file and therefore keep the workforce at work in the interests of capitalists.
Oakley (1984), Hart (1985), Graham (1993)
Are very critical of the biomedical approach to health and the patriarchal nature of the medical profession, what has been called ‘malestream’ science and medicine.
Oakley (1992)
Suggests childbirth has quite literally been taken out of women’s control and that maternity services are more to do with control over women rather than caring for them.
Jebali (1993)
The biomedical approach to post-natal depression is based on the patriarchal assumption that childbirth, child rearing and the motherhood role are natural processes which should be seen as satisfying and enjoyable for women.
Foucault (1991)
Surveillance, this means everyone is watching and judging how mothers parent their children, and mothers are watching and judging their own parenting, comparing themselves with and judging, how other mothers raise their children.
Douglas and Michaels (2004)
Motherhood has become a ‘psychological police state’, with mothers policing themselves, policing and being policed by other mothers in order to make assess whether women are ‘good’ or ‘bad’ mothers
Witz (1992)
Shows how in the nineteenth and twentieth centuries there was a long struggle by men to exclude and marginalise women in the medical professions.
Wilkinson (1996, 2005)
He suggests that social cohesion is a significant factor in health deprivation. He suggests that large income differences between social groups divide people from one another, leading to a lack of social cohesion and less healthy.