Sample Test Flashcards
In writing about the subject of smart giving, you will often find a distinction drawn between gifts that fund “capacity” and gifts that fund “programs.” Which statement or statements below is (are) correct as to these terms?
I. Gifts to fund capacity go into general infrastructure needed to provide programs
II. Gifts to fund programs go the specific programs that rest on the overall infrastructure
A) I only
B) II only
C) Both I and II
D) Neither I nor II
C) Both I and II
The correct answer is C. Both are correct. You might think of a capacity grant as an investment in general operating expenses, which are necessary if the organization is to keep the lights on. A gift to a program presupposes that the organization has the general operating systems needed to support that specific program. Many naïve funders want to fund only programs, not “overhead.” More sophisticated grantmakers recognize that computers, office space, adequate management, good leadership, and talented staff are not “useless overhead” but the muscles and sinews of the organization, without which no program can be successfully completed.
“In almost any setting the best help we can be is to create the conditions for people to generate their own finest thinking. And when someone is thinking around us, much of the quality of what we are hearing is our effect on them.” So says Nancy Kline. What is the best reading of the statement, “much of the quality of what we are hearing is our effect on them”?
A) Meaning in a thinking environment, created by listening well, is not merely transmitted from one person to another, but emerges newly discovered from the dialogue itself
B) By listening well, we can persuade others of our position and make them think they thought of it themselves
C) By listening well, we can create a space for our position to emerge as logical in the mind of the other.
D) By listening well, we can guide the client or donor to the outcome that follows most efficiently from their vision.
A) Meaning in a thinking environment, created by listening well, is not merely transmitted from one person to another, but emerges newly discovered from the dialogue itself
The correct answer is A. This is what ultimately is meant by dialogue as dia-logos, the play of meaning between minds open to learning what neither yet knows. That kind of open-ended, generative, dialogue is associated with the highest achievements of the liberal arts as well as with meditative and reflective spiritual traditions. These are the sources on which figures like Kline, Palmer, Ganz, Scharmer, Karoff, and Schervish are drawing.
With respect to what the Fithians call “the discernment style,” which statement or statements below is (are) correct?
I. It is oriented to advisor insight
II. It requires the advisor to do more listening than talking
A) I only
B) II only
C) Both I and II
D) Neither I nor II
II. It requires the advisor to do more listening than talking
The correct answer is B. Yes, the discernment style does require that the advisor listen. But what the advisor is listening to is the way the client moves towards an insight. The advisor may ask open-ended questions, but it is up to the client to discover their own own insights, wisdom, and answers. It is the client who achieves the “discernment,” or “Aha.” The interview is oriented to creating a space for the client to think, reflect, imagine. It is the client who supplies the meaning and purpose that emerges, though it might never have emerged without the advisor’s having asked a good question and listened as the client feels their own way through the issues. Such interviews can take considerable time and may proceed by fits and starts across several conversations. Generally, they are best suited to clients who have considerable wealth, where the ultimate payoff for both client and advisor is very high.
“Pull all the levers for social change, not just philanthropy but also government policy, business methods, social organizing, and public relations.” What style of philanthropy is described here?
A) Catalytic
B) Emergent
C) Strategic
D) Grassroots
A) Catalytic
The correct answer is A. Admittedly, the styles of grantmaking do shade into each other, but this is a point-for-point characterization of what is called, “Catalytic Philanthropy.” It can take on challenges as large as those taken on by government, and seeks to achieve a results through the full range of options open to the funder and the funder’s networks, regardless of which ones are tax-deductible. For example, a funder concerned with drug use among teenagers in a given community might decide that the most effective intervention is vivid advertisements that drive home the damage done by drugs. That campaign might be funded directly from the donor’s own pocket, rather than being run through a charity. The donor may be asking not about the deduction, but whether, all things considered, they are making the biggest possible difference for the money. Or they could decide that it is government policy that drives change, and make political contributions to those who support the donor’s preferred policies. Or the donor might fund an organizer to pull together parents, teachers, government officials, local and national foundations, and the the media to catalyze public opinion and get a critical mass of resources working on the problem.
All of the following are part of what Renata Rafferty means by “doing due diligence” on a gift or grant, EXCEPT
A) Reviewing the grant or gift proposal
B) Interviewing board and staff
C) Conducting a site visit
D) Meeting with financial advisors, to see if the gift is affordable
D) Meeting with financial advisors, to see if the gift is affordable
The correct answer is D. The field of “philanthropy” is like an ecosystem of many fields. In the part of the field that Renata Rafferty is discussing, the donor probably has a foundation or big donor-advised fund. The financial planning issues have already been resolved. Now, the funder has a fund already set aside for giving. Due diligence is needed to make sure the gift or grant goes to work in the right charity, in the right way, for the right reasons, to get impact. Due diligence is like what an angel investor does before investing in a company.
What is the best example of “whale spotting,” as David Solie calls it?
A) Jack, an advisor, can quickly see, as he walks through the nursing home, that Marie, though frail, is a person of significant wealth.
B) Bill, scanning a database of donors, spots Marie as a potentially significant bequest prospect.
C) Gordy listens without speaking, as Marie’s conversation about her childhood trails off into an extended pause.
D) Harry takes Marie’s financial data and discovers she is an heir to a significant fortune.
C) Gordy listens without speaking, as Marie’s conversation about her childhood trails off into an extended pause.
The correct answer is C. Whale spotting is like scanning a glassy sea, where little seems to be happening. Then, suddenly, the whale breaks the surface. What David is describing in his own words is that same experience that Parker Palmer, Nancy Kline, the Fithians, and Otto Sharmer all describe in their own way. You could call it a “Quaker silence,” in which nothing is said until the spirit moves. And when it does, that moment of clarity changes everything. “A moment’s surrender which an age of prudence can never retract,” was T.S. Eliot’s way of saying it. “Speech after long silence, it is right,” was how Yeats alluded to it. Holding that silence is a learned skill, and a courtesy. To do it, we must be comfortable with ourselves and be able to still our own thoughts, so Carl Rogers taught. We must also, he said, be comfortable with how “strange” the inner life of the other may be. When the spirit speaks, it may speak in a language drawn from texts and traditions unfamiliar to us. It may come from the land of dreams, in dream logic. In the presence of that strangeness, the proper attitude is that of one listening to a distant singer when the words are indistinct. The client, as we hear or half overhear their words, may stand revealed as having an inner life richer than we could ever have imagined, richer, perhaps, than our own. Such moments are “private” as art is, and public as art is. That is Peter Karoff’s insight. The private expressed in this planning context may inspire a philanthropic gesture, what David Solie calls an “organic legacy,” as personal as a lyric poem, yet also public and representative of our shared humanity. And it may be transpersonal, as poetry, myth, and scripture are. That is, the voice speaking in and through the client or donor calls us to community. We say to ourselves they they are speaking not just to me but for me, for us, for us as a community. In these rare moments of inspiration, the heart rises, and the light dawning within the client is unforgettable, this coming to clarity. Once the client has experienced this, the rest is just “planning,” in what William Wordsworth called “the light of common day.” How often have our donors and clients died, with that inspiration buried within them, for want of a moment on our part of respectful attention, and silence?
Bill has found his “through line” as an advisor to a family with complex needs and complex family dynamics. Which statement or statements below reflect(s) his new found direction?
I. He feels a connection to the heart and soul of the family
II. He understands how best to gain the family as a client
A) I only
B) II only
C) Both I and II
D) Neither I nor II
A) I only
A) is correct. The through line is a term taught to actors. They are told to find their through line in a scene to connect emotionally with the dramatic situation and with their audience. Given that family is all about “drama” terms from drama make a great deal of sense. We are actors in a family scene. We had better find our through line.
“Do nothing about us,” says a nonprofit leader in a local community, “without us! Let go of both money and power. Let us address our own challenges. We know best what needs to be done.” Which grant-making style is most responsive to this perspective?
A) Strategic
B) Catalytic
C) Adaptive
D) Trust-based
D) Trust-based
D) Trust based is the right answer. Another right answer (had it be given in the question) could have been community centered or participatory. The other styles listed in this question are all funder-driven or top down. They all implicitly assume that funders know best and the nonprofits are instrumentalities of the funder’s vision, theory of change, and strategies.
The Fithians use a financial pyramid in explaining legacy to clients. It has three levels. What is the lowest level on the Fithian pyramid?
A) Meeting subsistence needs
B) Meeting needs of heirs
C) Checkbook giving
D) Financial independence
D) Financial independence
The correct answer is D. Financial independence is the lowest level. This is the level we work on as planners, when we do a lifetime cash flow analysis to show the clients that they will always have enough for themselves. The second level is Family Legacy. At death, some or all of the assets will pass to children or to other heirs. That amount is the Family Legacy. Then, there may be money left over that goes to charity. That is the Social Capital Legacy. For very wealthy families, the Social Capital Legacy may also include estate taxes. That is, if the parents die with a huge estate, some will go to do social good through government, unless those dollars are redirected by the parents to charity instead. The basic idea is that first we plan for having enough for us, then for our heirs, then either we give it away (voluntary social capital) or the government takes it away (involuntary social capital, via taxes).
“The Journey” – all the ways of knowing below often invoke the metaphor of the journey, EXCEPT
A) Accounting
B) Mythology
C) Literature
D) Scripture
A) Accounting
The correct answer is A. Accountants, financial planners, tax professionals often have people as clients, and to us as humans, life does present itself as a journey of self becoming over time. Fairy tales, myth, literature, scripture, and popular movies (see Thelma and Louise) all treat us as travelers from then to now, to an uncertain future. In that journey, we meet adventures, adversity, and opportunities to express ourselves, overcome ourselves, and become ourselves. Do financial people know this? Of course. But have we learned how to plan for it, sell to it, build into our work? Not so much. It is an opportunity for us, as advisors, to combine, as Peter Karoff might say, “The Poetry and Practice of Philanthropy” or, as he says, “to elevate the discourse,” so that clients see us as helping them along their journey, not just to the palace of wealth but even to what William Blake once called, “The Palace of Wisdom.” Maybe that comes into the role, sometimes, of the most trusted advisor. And the accountant, or any professional, can rise to it, if we can master our core discipline,while also bringing our own humanity, our own moral imagination, to the planning table. Some can; some can’t. Some will; some won’t. That makes it a competitive advantage.
“Whose money is it?” That question about money inside a family foundation is raised by The National Center for Family Philanthropy. Which statement or statements below draw out the meaning of this question?
I. The foundation is established by law to serve the public interest; in that sense, the money belongs to the public.
II. The money belongs to the foundation itself, under the stewardship of trustees who have legal oversight.
A) I only
B) II only
C) Both I and II
D) Neither I nor II
C) Both I and II
The correct answer is C. Both are correct. NCFP is making clear that it may be a family’s foundation, but once it is established as a foundation, the money it holds no longer belongs to the family. Family members may sit on the board or on the grants committee, and the family may name the foundation after itself, but the foundation should think beyond itself to the needs of the community. In fact, the trustees of the foundation are required by law to use the money for public purposes, as laid out in its founding documents.
All of these are aspects of “the advice style”, or expert style, in accordance with the Fithians’ views, EXCEPT
A) Those using this style are team-oriented
B) Those using this style are planning-oriented
C) Those using this style present options
D) Those using this style elicit the highest aspirations of the client
D) Those using this style elicit the highest aspirations of the client
The correct answer is D. Experts like to show us how much they know. They are experts, after all! The client should be silent when the expert speaks. The expert fills the client’s empty mental bucket. That is the view of the “expert style” that the Fithians take. They contrast it with the “discernment” style, which is oriented to client insight, and might be called inspiring. Very likely they were influenced in their view of discernment by Dr. Paul Schervish. A fine Socratic teacher, like Paul Schervish, prides himself not on filling the empty minds of students, but on eliciting their own best thoughts.
Which statement or statements below is (are) true of the “virtual team,” as the Fithians call it?
I. meets most often in cyberspace
II. is a team, including, but going beyond, the core team, put together for a period of time to address specific issues
A) I only
B) II only
C) Both I and II
D) Neither I nor II
B) II only
The correct answer is B. The virtual team is put together to include, but go beyond, the core team when special expertise is needed. It may meet face-to-face. It just does not stay together for the long haul, as does the core team.
When estates transition, according to Williams and Preisser, how often does the advisor retain the assets under management?
A) 1-2%
B) 5-10%
C) 20-30%
D) 30-40%
B) 5-10%
The correct answer is B. Asset attrition is big reason that cross-generational planning is becoming a significant topic in advisory circles. Unless the heirs are prepared, and unless they are actively engaged prior to the getting their inheritance, they are very likely (90-95% of the time) to find another advisor.
You are discussing an older donor with a colleague. Your colleague says, “My word, if you ask the donor an ‘above-the-line’ question, all you’ll get are irrelevant stories, digressions, and tangents.” Which statement below best reflects what this course teaches?
A) Older people do digress, and planners must constantly use closed-ended questioning skills to remind them of the task at hand.
B) Older people are likely to lose track of where they are in an “above-the-line” conversation, and the planner should provide them with structure through a form to fill out.
C) Older donors are often confused; it is best to avoid asking them large open-ended questions.
D) An older donor may seem to be “off on a tangent” with a story or reminiscence, but sometimes the meaning will emerge dramatically, if the gift planner simply listens without impatience.
D) An older donor may seem to be “off on a tangent” with a story or reminiscence, but sometimes the meaning will emerge dramatically, if the gift planner simply listens without impatience.
The correct answer is D. David Solie says that working with elders, to discern their purpose, is like “whale spotting.” The elder may talk this way and that. It may seem , on the surface, there is little going on. The anecdotes and reminiscences may seem to the busy gift planner to be irrelevant to the work at hand. But in fact, the donor’s own insight, his or her “discernment,” or “Aha,” may suddenly emerge like the whale breaking the surface of the sea from an unexpected direction. Fact-oriented advisors do not always do well with rambling donor stories, and if we expect “values” and “vision” to arrive like the well-made paragraphs in a corporate business plan, we will have a hard time working with elders. Very often with the older client, the meaning, values, vision are like the meaning of story, clear only when the story has found its proper ending. Listening for the shape of the story, its emerging meaning, and the end towards which it tends is a different kind of attention. In a way, the donor, when asked a large “above-the-line question,” may be engaging in “life review,” writing and rewriting their life story, with the hope that it will all come out even. Such conversations can be highly conducive to a gift, since a gift may be the right way for that story to end and for what the client cherishes to live on after them. But the client has to arrive at the imagined end in their own way, and there may be twists, and turns, and tangents, as the client gets their straight, to their own satisfaction. The “whale” that emerges may startle both client and advisor. That is what a true discernment conversation feels like when it is successful.
In the “new me” introduction, all of these are included, EXCEPT
A) How I used to be
B) What I do now and why
C) The benefits of my approach
D) The transforming event
C) The benefits of my approach
C) The benefits do not necessarily have to be stated. The story itself positions the advisor. How I was, what happened that transformed me, and how I work now - that is the structure. For example, “I used to work with very wealthy families and helped them pass their wealth without tax. I did that for one family whose sole heir inherited $100 million and drank himself to death in 12 months. Ever since I have led with people first and possessions second.”
The Four Quadrant approach to planning is based on
l Discovery, Creative Solutions, Strategy Deployment and Results Management
ll Fact Finding, Selling the necessary products, Implementing and Compliance Reviews
A) I only
B) II only
C) Both I and II
D) Neither I nor II
A) I only
Discovery, Creative Solutions, Strategy Deployment and Results Management
The lyrical or passionate style of writing about philanthropy, as demonstrated by H. Peter Karoff, is best described (within the viewpoint taken throughout this course) as:
A) Inappropriate for an advisor
B) Touchy-feely, soft, fuzzy
C) Unprofessional in a business setting
D) Appropriate for engaging donors in an above-the-line conversation about their own passions, ends in view, or aspirations
D) Appropriate for engaging donors in an above-the-line conversation about their own passions, ends in view, or aspirations
The correct answer is D. The course is meant to question or even change existing attitudes among professionals who discount or disparage the style of the liberal arts, or the humanities, or just being human, when it surfaces in conversations with donors and clients about the ends in view. Karoff is a good example of an advisor who combines “head and heart,” or reason and passion, or the moral dimension and the strategic dimensions, in his philanthropic planning.
What percentage of Americans give annually to charity?
A) 5-10%
B) 20-25%
C) 40-50%
D) 70-80%
D) 70-80%
Yes, 70-80% give annually. Interestingly, though, only 5-7% give at death. Why the dropoff? Could it be that we as advisors are chilling the conversation?
Peter Karoff, poet, former life insurance agent, founder of a philanthropic planning company, and advisor to some of the world’s biggest donors, believes which statement or statement below is (are) true?
I. the best philanthropy is noble in intention
II. the best philanthropy makes every effort to get results
A) I only
B) II only
C) Both I and II
D) Neither I nor II
C) Both I and II
The correct answer is C. Both are true. Peter has many good things to say about “strategic philanthropy,” or philanthropy that gets results. If you asked him about the book, Give Smart, he would say many good things. He values strategic giving; in fact, he began using that term decades ago. But what makes Peter special, what makes him a figure of major importance in the field, is his commitment to the poetry of philanthropy as well as to the results, to head and heart - like the CAP symbol.
Discernment Style versus Expert Style - which statement or statements below is (are) true, as taught by the Fithians?
I. Discernment is oriented to client insight
II. Expertise is oriented to insight of the advisor
A) I only
B) II only
C) Both I and II
D) Neither I nor II
C) Both I and II
The correct answer is C. The point being made is profound. As experts, advisors are concerned that the client understand how much the advisor knows about the “how” of it all - the tools and techniques needed to address client gaps, challenges, problems, and opportunities. In discernment, however, the focus is on the client arriving at their own insights into the “why” of it all, the meaning, purpose and direction of the client’s own life, and the solution of what are often, actually, moral dilemmas, or quandaries, not just problems to be solved by an expert. (“How much is enough for a child?” “Is fair always equal?” “Should I pursue what is best for me, even if a spouse or child must suffer?”) Such questions must often be answered by the client prior to getting into the “how” of it all. To help the client achieve clarity is an art. Those in this course who clearly have mastered that art include the Fithians, Peter Karoff, Tracy Gary, David Solie, Carl Rogers, Paul Schervish, H. King McGlaughon, Charles Collier, Parker Palmer, and Nancy Kline. Essentially, discernment requires the ability to ask the right larger questions, and then to create a space for the client to reflect, as the advisor listens, actively. Discernment - helping others find themselves and their own sense of direction, is among the highest uses of the skills taught in the liberal arts.
In the terminology of the Fithians, with regard to sales style, which statement or statements below is (are) correct?
I. The discernment style is associated with credibility
II. The expert style is associated with wisdom
A) I only
B) II only
C) Both I and II
D) Neither I nor II
D) Neither I nor II
The correct answer is D. Neither is correct. Think of it this way: salespeople often feel they lack credibility with clients, so a salesperson or a gift solicitor may, through hard study and considerable experience, grow into being a true expert, perhaps with a credential in finance. At that point, the person, perceived as an expert, is more credible. But the point the Fithians are making is that there is a status beyond expert, beyond credibility, even beyond merely being trusted. That higher level is discernment, and at that level, the advisor become the most trusted confidante of the donor or client and is valued not for expertise only, but also for wisdom, which transcends expertise and may encompass and guide the expertise of other, more narrow experts at the planning table.
Bob Buford highlights the sigmoidal (overlapping) S-curves to make a number of points. In his own case, the overlapping S-curves reflect what important decision or decisions he made?
I. Stay active in the business world, while exploring more meaningful options
II. Hold on to the business for a period of time as a wealth generator to have it fund philanthropic work
A) I only
B) II only
C) Both I and II
D) Neither I nor II
C) Both I and II
The correct answer is C. Both are true. Bob’s decisions may be of interest to certain of your clients or donors. Many people feel that choices as to “stay in the old rut” or “make a break for it” are either/or. A sensible approach, though, is to stick with the old while testing the new. And it may even be sensible to remain with the old life for a long time, in part to fund the new, more meaningful work. If you look around, you will see many others who choose to “downshift” into civic life, or a more balanced life, while staying involved in business, rather than make an abrupt change.
In the Burns case, and others like it, where should the advisor start?
A) Asking who this family is, where they are now, and what they are hoping to become
B) Taking an inventory of assets and liabilities
C) Reviewing current planning arrangements
D) Providing solutions to the most urgent financial challenges
A) Asking who this family is, where they are now, and what they are hoping to become
A) Once again, as throughout this course, the point is that we begin with the human dimension not the financial or tactical or below the line issues. We begin by getting to know the family as human beings and what may help them thrive by their own definition of long term success.