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Theology > Sacraments Quiz > Flashcards

Sacraments Quiz Flashcards

1
Q

The 3 rites of Christian Initiation

A

Baptism
Confirmation
Eucharist

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2
Q

Biblical roots of Baptism

A
  • new birth through water and spirit

- draws the believer into the death, burial, and Resurrection of Jesus

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3
Q

Pre-baptismal rites in the early Church

A
  • renounce sin
  • turn to Christ
  • stripped naked (humbling experience)
  • anointing with non-perfumed oil (olive oil -> olive branch)
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4
Q

Water bath

A
  • theology: death and resurrection, rebirth, walk in newness

- shapes of baths: cross and octagon

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5
Q

The Four Stations of Baptism

A
  1. Church Door
  2. The Ambo
  3. The Font
  4. The Altar
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6
Q

The Church Door Station

A
  • declaration of faith of parents

- naming

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7
Q

The Ambo Station

A
  • readings and intercessions
  • exorcism (original sin)
  • prayer before anointing before baptism
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8
Q

The Font

A
  • blessing of water
  • renunciation of sin
  • profession of faith
  • water bath
  • anointing after baptism (Cyril: Chrismation)
  • lighted candle
  • Ephphetha (“be opened”)- touches sensory organs
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9
Q

Anointing after Baptism meaning

A

-anointed as priest, prophet, and king

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10
Q

The Altar Station

A

in anticipation of the Eucharist-> Lord’s Prayer, Blessing of Parents

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11
Q

Early Church Eucharist during Baptism

A

-Eucharist immediately follows Baptism and Chrismation: Entry into Assembly, Blessing by Bishop, Exchange oof the Kiss of Peace, Liturgy of Faithful/Eucharist

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12
Q

Theology of Incorporation

A

Into the Body of Christ and the life of the Church

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13
Q

The Process of Initiation today

A
  • RCIA (Rite of Christian Initiation of Adults)

- Vatican II product of resourcement

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14
Q

Biblical Origins of Confirmation

A
  • the Gifts of the Holy Spirit

- Pentecost -> when the Spirit comes and miss up the tongues so that all can understand the Good News

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15
Q

Historical Background of Confirmation

A
  • Sacrament of Initiation or Sacrament of Maturity?
  • 4th Lateran Council - Confession: Age of Reason (confirmation and communion delayed until this age)
  • 1931- Confirmation could be delayed until after First Communion
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16
Q

Rite of Confirmation

A
  • Presentation of Candidates
  • Renewal of Baptismal Promises
  • Laying on of Hands -> Gifts of the Holy Spirit
  • Anointing with Chrism (special perfumed oil)
  • Lord’s Prayer
  • Prayer over People
  • Followed by the liturgy of the Eucharist
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17
Q

Gifts of the Holy Spirit

A 
Wisdom
Understanding 
Counsel (Right Judgement)
Fortitude
Knowledge
Reverence (Piety)
Wonder and Awe (Fear of the Lord)
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18
Q

Chrism

A
  • olive oil and balsam (spices)
  • brewed at a Chrism on Holy Thursday
  • Bishop breathes over Chrism
  • it is anointed on forehead in the sign of the Cross
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19
Q

Theology of Confirmation

A
  • divine sonship
  • unites us more firmly to Christ
  • Gifts of the Holy Spirit
  • Bond with the Church
  • Strength of the Holy Spirit: spread and defend faith
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20
Q

Baptismal Witness of the Early Church- Adult Rite

A
  1. Rite of Acceptance in the Order of Catechumens
    - Period of the Catechumenate (3 years)
  2. Rite of Election
    - Period of Purification and Enlightenment: Lent
  3. Celebration of the Sacraments of Initiation:
    - Baptism, Confirmation/Chrismation, Eucharist
    - at Paschal Vigil

-Period of Mystagogy (reclaimed in Vatican II as a part of resourcement)

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21
Q

Passover

A

Blood of Old Covenant

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22
Q

Communion

A

Blood of New Covenant

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23
Q

Primitive Church structure

A

OT, Epistles/Letters, Homily, Prayer of Faithful/Intersessions, offering of the gifts, Prayer of Thanks, Amen, Communion

Communion: everyone has a gift and go out and bring it to the people in the community

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24
Q

Didache

A

late 1st/early 2nd c.

  • oldest surviving written catechism
  • includes ethics, rituals, Church organization
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25
Q

Apology of Justin Martyr

A

~150 AD

Witness

Structure of Mass

26
Q

Structure of Mass from Constantine to the Rise of Islam

A

added opening Chants, psalms, Eucharistic Prayer (Roman Canon), and Kiss of Peace

27
Q

The Medieval Mass Structure

A
  • more celebrations and rituals
  • more prayers added to the acts of presenting gifts
  • confession of sins and Words of Centurion added after communion of the priests
  • communion for the laity was rare
  • sequences: Dies Irae/Day of Wrath
28
Q

Mass after Vatican II

A
  • architecture- placement of altar, priest, etc.
  • Participation: “full, conscious, active participation”
  • Communal nature of liturgy, noble simplicity, inculturation
29
Q

Full

A

active participation is a right of all the baptized

30
Q

Conscious

A

knowing, responsible, informed, and fully understanding of the rites and gestures

31
Q

Active

A

laity involvement

lectors, altar servers, prayers of the faithful

32
Q

Communal nature of the liturgy

A

participation in the mass

de-emphasized private masses

33
Q

Noble simplicity

A

more simple and direct

people understand more

34
Q

Theological Themes of Eucharist

A

Sacrifice

Anamnesis

Real Presence

Koinonia

Meal of the Kingdom

35
Q

Sacrifice (Eucharist)

A
  • a Christ’s sacrifice - once and for all
  • Eucharist “re-presents” Christ’s sacrifice
  • Body of Christ- we participate in Christ’s service and self-sacrificing love
36
Q

Anamnesis (Eucharist)

A

making memory present

“Do this in memory of me”

37
Q

Real Presence (Eucharist)

A
  • the ways that we experience God’s presence
  • Sacramental Imagination- appreciate how God can be communicated through the material media of this world

Christ is present in the Mass via:

  • Person of the Minister: represents Christ to the people and the people to God
  • Eucharistic Species: transubstantiation of bread and wine into body and blood
  • Word: two tables = Body and Word; look at scripture
  • Community: Body of Christ
38
Q

Koinonia (Eucharist)

A
  • “Communion/Fellowship”
  • Unity of the Ecclesial Body with Jesus and one another
  • Love: central meaning of the Eucharist
  • Interdependence between the Church and the Eucharist
  • Transformation
39
Q

Meal of the Kingdom (Eucharist)

A
  • Foretaste of the Reign of God: the Heavenly Banquet
  • Now and not yet
  • In Christ, we perceive what God wants the world to look like in perfect love, freedom and self-gift
40
Q

Why bother going to Mass?

A
  • participation in the salvation of the world
  • fully alive in Christ
  • discipline
  • hearing the Scriptures communally
  • developing the moral life
  • companionship with Jesus
  • needs
  • praying for the world
  • welcoming Kingdom
  • Joy
41
Q

Eucharisto

A

thank you

42
Q

Food (Eucharist)

A

-food for life

  • eating: role played in the Fall; role played in Redemption
  • If sin is symbolically grabbing at food, then redemption means sharing and giving it away
  • in Eucharist, JC gives himself as food for us
  • Our response -> give thanks
  • role of a Shared meal
43
Q

Eating and Drinking in the Ancient World

A

ritual purity
feasts
Jewish meals

44
Q

New Testament Witness (Eucharist)

A

remembrance, New Covenant, blood

take, bless, break, give

Bread of Life (life-giving)

45
Q

Summary of Eucharist

A
  • religious implications of tase sharing
  • form- Jewish festal meal
  • Last Supper- associated with Jesus’ redemptive death
  • Bread and Wine -> body and blood
  • themes: salvific death, intimate union, joyful fellowship
46
Q

Early Church (Reconciliation)

A

-how to deal with post-baptismal sin?

Grave sins: Murder, Adultery, Apostasy

-grave sins necessitated public penance and confession

47
Q

Grave sins

A

Murder
Adultery
Apostasy (renunciation of belief)

48
Q

Monastic influence (Reconciliation)

A
  • private confession and spiritual direction
  • started with monasteries with Abbot
  • eventually, practice of all faithful; repeatable
49
Q

13th c. Requirement (Reconciliation)

A
  • annual confession of sins to one’s parish priest
  • receiving communion ice a year during the Easter season
  • became tightly coupled
50
Q

Rite of Penance

A
  • Examination of Conscience
  • Reception of Penitent- sign of cross, invitation to trust in God’s mercy
  • Reading of Scriptures (optional)
  • Confession of Sins and Acceptance of Satisfaction
  • Act of Contrition and Absolution
  • Dismissal
51
Q

Sacrament of Conversion (Reconciliation)

A

metanoia

transmutation of consciousness

52
Q

Sacrament of Confession (Reconciliation)

A

of sins and trust

53
Q

Sacrament of Penance (Reconciliation)

A

repentance

satisfaction

54
Q

Sacrament of Forgiveness

Reconciliation

A

acceptance of Mercy

55
Q

Sacrament of Reconciliation (Reconciliation)

A

with God and the Church

56
Q

Early Church (Anointing of the Sick)

A
  • prayer, touch, anointing
  • for physical, spiritual, emotional, mental health
  • not just a sacrament for the dying
57
Q

Medieval Church (Anointing of the Sick)

A
  • emphasis on spiritual health
  • penance
  • viaticum -> last communion
  • extreme unction- last anointing of oil
58
Q

Rite of Anointing

A
  • Inrtoductory Rites
  • Liturgy of Word
  • Liturgy of Anointing
  • Communion
  • Concluding Rite and Blessing
59
Q

Theology of Healing (Anointing of the Sick)

A

Effects of Anointing:

  • strengthening, peace, and courage through the Holy Spirit
  • union with Chirst’s passion
  • heal body, mind, should + forgiveness of sins
  • preparation for Final journey

Healing VS Curing

60
Q

Order of the Modern Mass

A
  • Introductory Rites
  • Liturgy of the Word
  • Liturgy of the Eucharist
  • Concluding Rites

Theology (3 decks)

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