Romans 3 Flashcards

1
Q
  • What is the primary advantage of being Jewish, as mentioned by Paul in Romans 3:1-2?
A
  • Solution: The primary advantage is having been entrusted with the “oracles of God,” which refers to the Scriptures.
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2
Q
  • How does Paul view God’s faithfulness in relation to human unfaithfulness (3: 3-4)?
A
  • Solution: Paul asserts that human unfaithfulness does not nullify God’s faithfulness. God remains true and just.
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3
Q
  • What does Paul say about the sinfulness of Jews and Gentiles in Verses 3:5-18?
A
  • Solution: Paul states that both Jews and Gentiles are under the power of sin, emphasizing that no one is righteous on their own.
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4
Q
  • According to Paul in Verses 3:19-20, what is the purpose of the Law?
A
  • Solution: The Law’s purpose is to make the whole world aware of sin, not to declare anyone righteous in God’s sight.
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5
Q
  • What does Paul introduce in Verses 3:21-22 regarding righteousness?
A
  • Solution: Paul introduces the concept of righteousness from God through faith in Jesus Christ not through the law, available to all who believe, regardless of being Jew or Gentile.
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6
Q
  • What pivotal statement does Paul make in 3:23?
A
  • Solution: Paul states that all have sinned and fall short of the glory of God.
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7
Q
  • Describe Paul’s explanation of justification in 3:24-26.
A
  • Solution: People are justified freely by God’s grace through the redemption in Christ Jesus, who was presented as a sacrifice of atonement.
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8
Q
  • What does Paul say about boasting in the context of faith in Verses 3:27-28?
A
  • Solution: Paul asserts that justification by faith excludes boasting since it is not based on the Law but on faith.
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9
Q
  • How does Paul address the inclusivity of God for both Jews and Gentiles in 3:29-30?
A
  • Solution: Paul emphasizes that God is the God of both Jews and Gentiles, justifying both by faith.
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10
Q
  • What does Paul conclude about the Law and faith in 3: 31?
A
  • Solution: Paul concludes that faith does not nullify the Law; rather, it upholds the Law.
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